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Chayei Adam - K’lal 146 - Laws of the Succah


              valid, unless he lifts up the s’chach and then places it back down.   178   One should
              not add the s’chach before he builds the wall, for some hold it is not valid, even
              b’dieved. 179  If he constructed [a wall measuring] one tefach near the s’chach, he
              can add the s’chah even before he finishes building the rest of the walls, as this is
              similar to one who digs out a haystack, as explained in Shulchan Aruch.    180


              ] 39 [  A succah which stands from one year to the next  is kosher, since it  was
              initially  made  to  provide  shade.  Nevertheless,  once  the  festival  is  over,  its
              construction  is  [somewhat]  nullified.  Although  technically  there  is  no  need  to
              build it specifically for a succah, as explained in the previous siman, nevertheless,
              it is preferable to add something new to the s’chach for the sake of [the mitzva of]
              succah. 181  [However] it is sufficient to add either a square tefach, or even a very
              narrow  addition  across  its  entire  length. 182   This  also  applies  to  all  the  succos
              mentioned in the previous siman, as there too, it is a mitzva to add something to
              it. 183  However, if one built a succah intending it specifically for yom tov, it is valid
              even  if  he  did  so  at  the  beginning  of  the  year,  and  it  is  not  necessary  to  add
              anything [to it]. 184




                                                        םדו רשב
              178.   As above (siman 33) one  may not sit   hold  that  placing  the  s’chach  on  before  the
              in his house on  Succos and even if his house   walls  are  built  invalidates  the  succah
              meets all the criteria of a succah, one must do   completely  (Levush,  Taz)  and  therefore  one
              a  proactive  activity  in  order  to  render  it  a   must conduct himself stringently.
                                                                                         בנק
              succah.
                                                           180.   Hagaos  Maimonios.  As in the case of
              179.   The  Hagaos  Maimoni  writes  that  just   the  dug  out  haystack,  a  wall  measuring  one
              like  digging  out  a  haystack  is  problematic   tefach  high  is  sufficient,  provided  it  extends
              because  the  succah  is  made,  instead  of  him   the  full  width  of  the  succah.  Although  some
              making  it  (taaseh  v’lo  min  ha’asui),  so  too,   hold  it  is  sufficient  to  construct  a  single  wall
              adding  walls  after  the  s’chach  is  in  place   measuring seven tefachim, even if the area of
              violates the same principle. The Rema codifies   the succah is much larger, (Pri  Megadim), the
              this in Shulchan Aruch, and while some explain   Gra  and  Bikurei  Yaakov  understand  that  one
              that  it  is  only  a  recommended  ideal  (Bach,   must  construct  all  three  walls  before  adding
              Magen  Avraham,  Aruch  Hashulchan),  many   the s’chach.
                                                                     גנק




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