Page 291 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

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יֵוֲה ןֵּכ ם ִא ְּו ,תֶלֶזְּגִנ ּהָּני ֵא ע ַק ְּר ַק י ֵרֲה ֶ ׁש י ִכ ָּה ְּב י ֵריְּי ַמ אָּל ך ֲח ְּרָּּכ לַע ,הָּלּוזְּג ִב
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ןי ִד י ִפְּל ִד י ִהְּנ ִד ,הָּּכ ֻס ם ֶה ֵמ ה ָּשָּע ְּו םי ִצ ֵע לַזָּּג ֶ ׁש י ֵריְּי ַמ ְּד ר ַמֹול ןי ֵא ןֵכו ְּ 192 .הָּלּוא ְּ ׁש ִכ
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םֹוק ָּמ לָּּכ ִמ ,"הָּלֵזְּּג ַה ת ֶא בי ִ ׁש ֵהו" ְּ ]גכ,ה ארקיו[ בי ִת ְּכ ִד ְּכ םֵּי ַקְּל ךי ִרָּּצ ֶ ׁש אָּצָּי אל ה ָּרֹו ּת
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םי ִצ ֵע י ֵמ ְּד םֵּ ל ַ ׁשְּי אָּּ ל ֶא ֹותָּּכ ֻס רֹ ּת ְּסִל ךי ִרָּצ ןי ֵא הֶז ֶ ׁש םי ִמָּכ ֲח ּונ ְּּ ק ִת רָּב ְּכ ֶ ׁש ןָּויֵּכ
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ׁשֵי י ֵרֲה ֶ ׁש ,הָּלּוזְּּג לַל ְּכ ִב ֹוני ֵא הֶז י ֵרֲה ,םי ִצ ֵע ָּה י ֵמ ְּד ֹול ן ֵתֹונ הֶז ֶ ׁש ְּכ ןֵּכ םאו ִ ְּ 193 ,םיִלָּע ְּבַל
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אצ ְּמִל ןי ֵא ְּו .ר ֵק ְּפ ֶה ןי ִד תיֵּב ר ֵק ְּפ ֶה ןָּל א ָּמְּּי ַק ְּד ֹורֵבֲח ןֹומ ָּמ רי ִק ְּפ ַהְּל םי ִמָּכ ֲח דַי ְּב ַחֹ ּכ
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ׁשאר ְּב הָּּכ ֻס ֹול ה ָּשָּע ןֵבּוא ְּר ֶ ׁש ֹוא 19 4 ,םי ִצ ֵע ָּה י ֵמ ְּד ֹול םֵּ ל ַ ׁש ְּמ ֹוני ֵא הֶז ֶ ׁש ְּכ אָּּ ל ֶא
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םי ִב ָּ ּ ׁש ַה תַנ ָּּ ק ַּת אָּּכיֵל הֶזָּבד ְּ ּ 191 ,ןֵבּוא ְּר ת ֶא אי ִצֹוה ְּו לַזָּּג ןֹוע ְּמ ִ ׁש ְּו הָּני ִפ ְּס ִב ֹוא הָּלָּגֲע ָּה
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ןֹוע ְּמ ִ ׁש רַז ָּח ְּו ןֹוע ְּמ ִ ׁש ל ֶ ׁש ע ַק ְּר ַּ קַּב הָּּכ ֻס ֹול ה ָּשָּע ןֵבּוא ְּר ם ִא ןֵכ ְּו .א ָּתְּי ַרֹוא ְּד ִמ לּוסָּפּו
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הָּלּוזְּּג אי ִה אָּצ ְּמִנ ְּו ,ֹו ּ ל ֶ ׁש ע ַק ְּר ַּ קַּב הָּיּונ ְּב ַה ֹותָּּכ ֻּס ִמ ןֵבּוא ְּר ת ֶא אי ִצֹוה ְּו ע ַק ְּר ַּ ק ַה לַעַּב
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196 .ןֵבּוא ְּר ל ֶ ׁש ע ַק ְּר ַּ קַּב ת ֶד ֶמֹוע ּהָּני ֵא י ֵרֲה ֶ ׁש ,הָּלּוא ְּ ׁש ת ַרֹו ּת ןאָּּכ ןי ֵא ְּד ןֹוע ְּמ ִ ׁש דַי ְּב
םדו רשב
construction of his succah, whether in building it, he must return the succah as is.
construction of its structure, or as s’chach. Since this qualifies as a stolen succah, one
Accordingly, even though he stole the wood cannot fulfill his obligation, as the Torah
to build it, the succah is completely his; he excludes using a stolen succah when it writes
simply owes money to the previous owner. (Devarim 16:13) “make a succah for
Therefore, one can fulfill his obligation by yourself” (Succah 27b).
sitting in such a succah.
196. Tosfos (Succah 31a). Although the
194. The Baal Ha’Itur writes that if he land belongs to Shimon, the succah does not,
refuses to pay for the stolen wood, the succah and so by removing Reuvein, Shimon has
is considered stolen and he doesn’t fulfill his
obligation. This is because by Torah law, the stolen this succah. In this case, we can neither
apply the rule that land cannot be stolen
succah is stolen, and by his refusal to pay, he (because he stole the succah and not the
prevents the rabbinic enactment from taking land), nor does ‘takanas ha’shavim’ (the decree
effect. אסק Although the Beis Yosef understands to encourage teshuva, as above) apply; since
that Rashi and the Tur disagree, the Magen Shimon didn’t invest any effort in its
Avraham rules like this opinion.
construction, he must return the succah as is.
195. Rashi (Succah 31a) and codified by Accordingly, this would qualify as a bona fide
Shulchan Aruch. Then, since it is neither stolen succah and Shimon would not fulfill his
attached to the ground, nor did he invest in obligation by eating in it.
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