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Chayei Adam - K’lal 146 - Laws of the Succah


              ]40[   It is permitted to construct a succah on a wagon or ship, provided it can
              withstand common wind.     185  Therefore, travelling merchants can build a succah on
              their  wagons,  provided  it  is  ten  tefachim  tall  and  seven  tefachim  wide,  not
              including its wheels. 186


              ]41[  One can fulfill his obligation with a borrowed succah, as the posuk says      187
              “all the citizens of the Jewish people shall dwell in succos”. There, the word תֹּכ ֻּסַּב
              ‘in succos’) is written without the letter vav [and can be read  תַּכ ֻּסַּב (“in succas”)]
              implying  that  the  entire  nation  can  sit  in  a  single  succah. 188   Then,  it  would  be
              impossible that every individual could own even a prutah’s worth of the succah,     189
              and it must mean that a succah may be borrowed; and that which it says  “you
              shall  make  succos  for  yourself”,  and  generally  ‘for  yourself’  means,  your  own,
              Chazal understand to exclude a stolen succah. However, since we hold that land
              cannot be stolen, if a person grabs his friend and removes him from his succah
              [he  fulfills  his  obligation. 190   Nevertheless,]  one  may  not  use  his  friend’s  succah
              without  permission,  even  if  he  doesn’t  intend  to  steal  it;  although  a  person  is
              happy to have his property used for mitzvos, here he does mind since he wants
              privacy. 191   Nevertheless, when the Torah excludes using a stolen succah, it does

                                                        םדו רשב
              185.   The mishna (Succah 22b) teaches that   the seven by seven tefachim of the dimensions
              one may construct a succah on top of a wagon   of the succah.
              or  ship.  The  gemara  qualifies  that  this  is
              provided  it  can  withstand  a  common  wind,   187.   Vayikra 23:42

              and  although  Raban  Gamliel  requires  that  it   188.   The  gemara  (Succah  27b)  cites  the
              be  able  to  withstand  even  a  regular  wind  at   opinion of R’ Eliezer that just as one must own
              sea  which  is  typically  stronger,  the  halacha   his lulav and esrog (see below k’lal 149 siman
              follows R’ Akiva who maintains that as long as   2)  and  he  may  not  simply  borrow  it  from
              it  can  withstand  common  wind  when  on  dry   someone else, so too, a person must eat and
              land, it can serve as a valid succah at sea, even   sleep  in  his  own  succah.  The  Chachamim
              if the winds are more common.                disagree;  although  the  posuk  does  say  ‘you
                                         זנק
                                                           shall  make  the  festival  of  Succos  for  yourself,
              186.   Meaning  that  the  succcah  must     another posuk teaches ‘all the citizens shall sit
              contain  ten tefachim of space, from the floor   in succos’, which, although read in plural form,
              of  the  wagon,  and  not  from  the  ground.  As   is  written  singular,  implying  that  the  entire
              well, the wheels should be situated outside of   nation can use the same succah. Instead, they




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