Page 289 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

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ַחּור ְּב דמֲעַל לַכּוּי ֶ ׁש דַבְּל ִבּו ,הָּני ִפ ְּס ִבּו הָּלָּגֲע ׁשאר ְּב הָּּכ ֻס תֹוֹשֲעַל ר ָּּתמ ֻ ]מ[
, )]ל ֶהֹא[ לדייב ןירוקש( ם ֶהָּּ ל ֶ ׁש הָּלָּגֲעָּּב הָּּכ ֻס תֹוֹשֲעַל םיִלֹוכְּי םי ִרֲחֹו ּס ַה םַּג ןֵכָּלו ְּ 181 .הָּיּוצ ְּמ
186 :םיִּ לַּגְּלַּג ַה אל ְּב םי ִחָּפ ְּט 'ז ב ָּח ָּר ְּו םי ִחָּפ ְּט 'י ַּהֹובָּּג ּהָּכֹות ְּב הֶי ְּהִּי ֶ ׁש דַבְּל ִבּו
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ּוב ְּ ׁשֵי ל ֵא ָּר ְּשִי ְּב ח ָּרְּז ֶא ָּה לָּּכ" ]במ,גכ ארקיו[ בי ִת ְּכ ִד ,הָּלּוא ְּ ׁש הָּּכ ֻס ְּב ןי ִא ְּצֹוי ]אמ[

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הָּּכ ֻס ְּב ב ֵ ׁשיֵל םיִיּוא ְּר ל ֵא ָּר ְּשִי לָּּכ ֶ ׁש ע ָּמ ְּ ׁש ַמ ,'ו ר ֵס ָּח תֹ ּכ ֻּסַּב בי ִת ְּכ ִד ִמּו ."תֹו ּכ ֻס ְּב

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לַע ןֵּכ ם ִא אָּּ לא ֶ 189 ד ָּח ֶא לָּכְּל ה ָּטּור ְּּפ הֵו ְּ ׁש ּו ּ ל ִפֲא ַעיִּגַּי ֶ ׁש ר ָּ ׁש ְּפ ֶא י ִא הֶז ןָּיְּנ ִעבּו ְּ 188 .ת ַח ַא
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"ךְּל" בי ִת ְּכ ִד םֹוק ָּמ לָּכ ְּד ןָּל א ָּמְּּי ַק ְּו "ךְּל ה ֶשֲע ַּת תֹ ּכ ֻּס ַה ג ַח" בי ִת ְּכ ִד א ָּה ְּו .הָּל ֵא ְּ ׁש י ֵדְּי
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ןָּל א ָּמיְּי ַק ְּד ןָּויֵּכ םָּנ ְּמ ָּא ְּו .הָּלּוזְּּג י ֵקּו ּפ ַאְּל ר ַמֹול הָּצ ָּר ְּד ל"ַז ֲח ּול ְּב ִק ,ךְּּ ל ֶ ּ ׁש ִמ ר ַמֹול הָּצ ָּר
191 , ּהָּּב ב ַ ׁשָּי ְּו ּהָּלָּזְּגּו ֹותָּּכ ֻּס ִמ ֹואי ִצֹוה ְּו ֹורֵבֲח ת ֶא ף ַק ָּּת ם ִא ןֵּכ ם ִא ְּו ,תֶלֶזְּגִנ ּהָּני ֵא ע ַק ְּר ַק
ֹו ּת ְּע ַד ןי ֵא ּו ּ ל ִפֲא ֹו ּת ְּע ַד ִמ אּ ֶ ׁש ֹורֵבֲח תַּכ ֻס ְּב ב ֵ ׁשיֵל ּו ּ ל ִפֲא רּוס ָּא הָּּ ל ִח ְּתַכְּל ִד בַּג לַע ף ַא
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די ִפ ָּק אָּכ ָּה םֹוק ָּמ לָּּכ ִמ ,ֹונֹומ ָּמ ְּב הָּו ְּצ ִמ םֵּי ַקְּל ם ָּד ָּאְּל ּהיֵל א ָּחיִנ ְּד בַּג לַע ף ַא ְּד ,הָּלֵזְּגִל
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אָּצָּי אל ְּד טּוע ִמ הָּב ְּתָּּכ ֶ ׁש ה ָּרֹו ּת ַה םֹוק ָּמ לָּּכמ ִ 191 ,ד ַחַי ֹו ּמ ִע הֶי ְּהִּי ֶ ׁש הֶצֹור ֹוני ֵא ֶ ׁש
םדו רשב
understand the words ‘for yourself’ to exclude or something connected to it, he is essentially
a stolen succah. using a borrowed succah, which is valid,
except according to R’ Eliezer. The Chachamim
189. Were this the case, one could do however agree that if one steals a succah
maintain that one must own his succah albeit which is built on a boat or wagon, it is
as part of a partnership. However, since considered stolen and one would not fulfill his
minimal ownership is defined by owning at obligation by sitting in it (Rashi, Succah 31a,
least a prutah’s worth and no ordinary succah and codified by Shulchan Aruch).
is valued at that much money.
חנק
191. Although the Rema writes that one
190. The gemara (Succah 31a) discusses may not sit in someone else’s succah without
using a stolen succah. According to R’ Eliezer, permission, the Taz contends that a person is
one does not fulfill his obligation; in addition generally happy for someone else to use his
to the fact that he maintains that one may not property in fulfillment of a mitzva. This rule is
even borrow someone else’s succah (as above applies to a lulav and esrog (on chol ha’moed)
note 188), one may not use stolen property for and people are generally more concerned
a mitzva. The Chachamim however about others handling their lulav or esrog than
טנק
disagree, since it is not possible to steal land their succah. The Taz however does concede
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