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םדא הכוס יניד “ ו - מק ללכ ייח

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אל םֹוק ָּמ לָּּכ ִמ ,םי ִמָּי 'זְּל ע ַק ְּר ַּ ק ַה ֹול לי ִא ְּ ׁש ִה ֶ ׁש ןֹוע ְּמ ִ ׁש תַע ַד ִמ ןֵבּוא ְּר הָּנָּּב ם ִא ּו ּ ל ִפֲא
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םי ִב ָּ ּ ׁש ַה תַנ ָּּ ק ַּת ןאָּּכ ןי ֵא םַגו ְּ 197 ,ןֹוע ְּמ ִ ׁש ת ַקְּז ֶח ְּב אָּּ ל ֶא ןֵבּוא ְּר ת ַקְּז ֶח ְּב ע ַק ְּר ַּ ק ַה יֵוֲה
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ח ַר ָּט ְּו םי ִצ ֵע לֶזֶג ְּב א ָּק ְּו ַד ְּד ,ןֵבּוא ְּרִל ןֹומ ָּמ ן ֵּתִּי ֶ ׁש י ֵדְּי לַע םי ִצ ֵע ָּה הָּנ ָּק ןֹוע ְּמ ִּ ׁש ֶ ׁש ר ַמֹול
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,הָּיּוֹשֲע הָּּכ ֻס לַזָּּג ֶ ׁש הֶז לָּבֲא .םי ִב ָּ ּ ׁש ַה תַנ ָּּ ק ַּת ׁשֵי הֶזָּּב ,הָּּכ ֻס ֹוא תִיַּב ם ֶה ֵמ הָּנָּבּו ם ֶהָּּב
:םי ִב ָּ ּ ׁש ַה תַנ ָּּ ק ַּת ןאָּּכ ןי ֵא

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א ָּמ ָּת ְּּס ִמ ר ַמ ְּאֹנ ְּד ף ַא ְּד ,םי ִב ַר ָּה תּו ׁש ְּר ִב הָּּכ ֻס תֹוֹשֲעַל רּוס ָּא הֶז ם ַע ַּטמּו ִ ]במ[

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תּו ׁש ְּר ִב קֶל ֵח ם ֶהָּל ׁשֵי ם"ּו ּכ ַעְּל םַּג י ֵרֲה םֹוק ָּמ לָּּכמ ִ 19 8 ,ם ָּקְּל ֶח ןיִלֲחֹומ ל ֵא ָּר ְּשִי
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לֶזֶּג ר ַמֲא ַד ןא ָּמְּל ּו ּ ל ִפֲאַו .יִל ְּח ַמ אל יא ַדַו ם"ּו ּכ ַע ְּד 199 ,ם"ּו ּכ ַע ָּה לֵזֹוּג ןֵּכ ם ִא ְּו ,םי ִב ַר ָּה
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ם ִא ְּו ,תֶלֶזְּגִנ ּהָּני ֵא ע ַק ְּר ַק ְּד ןָּל א ָּמְּּי ַק ְּד ף ַא ְּו .יֵוֲה אָּל "םֶכָּל" םֹוק ָּמ לָּּכ ִמ ,ר ָּּת ֻמ ם"ּו ּכ ַע
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ֹו ּ ל ֶ ׁש ֹוני ֵא ֶ ׁש ןָּויֵּכ הָּּכ ֻּסַּב ב ֵ ׁשיֵל ך ֵרָּבְּל רּוס ָּא םֹוק ָּמ לָּּכ ִמ ,ה ָּרֹו ּת ןי ִד ִמ אָּצָּי דַבֲעי ִד ְּב ןֵּכ
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:ת ֶר ֶח ַא ֹול ןי ֵא ם ִא דַבֲעי ִד ְּב ך ֵרָּבְּל רי ִת ַמ ר"או .םיִנָּ ּפ לָּּכ לַע
םדו רשב
related by the Talmud Yerushalmi. Still, the constitute theft), one should still not recite a
Magen Avraham wonders how this could be beracha. However, since the Elya Rabba and
since the public roads belong to everyone, others disagree, the Mishna Berura rules that
and not just the residents of the city. Even if one may recite a beracha if he has no other
we are to assume that all Jews grant succah available. בסק
permission to build succos in public areas, the
non-Jews do not. (See also Bikurei Yaakov who 199. Stealing from non-Jews is forbidden
contends that a resident of the city has rights (see Shulchan Aruch Choshen Mishpat
to the public road and is entitled to build his 359:1). There is however a debate about the
status of property which was stolen from a
succah there.) However, since land cannot be non-Jew. Although the halacha follows the
stolen, one can indeed fulfill his obligation, Rambam who forbids it, even those who
although it is forbidden to do so, l’chatchila. permit the property b’dieved, would concede
Even if he has already built the succah, the that if someone builds a succah on a non-
Magen Avraham maintains that one should Jew’s property, it doesn’t become his.
not recite a beracha over it, because even Accordingly, it falls into the same category of
though the mitzva is not directly facilitated by a stolen succah which is technically not stolen,
transgression (i.e. it does not technically since land cannot be stolen.גסק

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