Page 297 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

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רּוע ִ ׁש ְּב ה ָּאָּנֲה רּו ּס ִא ְּו .תָּּב ַ ׁשְּל בֹוט םֹוּי ִמ ןי ִכ ֵמ ְּכ יֵוֲה ַד ,תָּּב ַ ׁש ְּב םַּג ּוּנ ֶּמ ִמ קֵּפ ַּת ְּס ִהְּל
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הָּּכ ֻּס ַה ְּד תֹורֹוהְּל אָּב ְּד ל"ַז ֲח ּול ְּב ִק ְּו ,"תֹו ּכ ֻּס ַה ג ַח" בי ִת ְּכ ִד ,ה ָּרֹו ּת ַה ן ִמ רּוס ָּא הָּּכ ֻס
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אי ִה הָּּכ ֻּס ַה ף ַא ,םי ִ ׁש ָּד ָּק אי ִה י ֵרֲה ֶ ׁש ה ָּאָּנֲהַּב ה ָּרּוסֲא הָּגיִגֲח ה ַמ ,הָּגיִגֲחַל ה ָּמֹו ּד
ּו ּ ל ִפֲאַו ,ןָּנָּּב ַר ְּד ִמ רּוס ָּא הָּּכ ֻס ר ֵ ׁש ְּכ ֶה ֵמ ר ֵתֹוי אּוה ֶ ּ ׁש ה ַמ ף ַא םֹוק ָּמ לָּּכ ִמּו .ףּוּג ַה ת ַ ּ ׁש ֻד ְּק
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ם ִא ּו ּ ל ִפֲאַו ,הָּו ְּצ ִמ יּוּז ִב םּו ּ ׁש ִמ םי ִרּוסֲא הָּּכ ֻס יֵיֹונ ןֵכ ְּו .רּוס ָּא ויָּּנ ִ ׁש ץֹצֲחַל ם ָּסי ֵק ל ּטִל
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ןא ַמְּל ּו ּ ל ִפֲאו .הֶצ ְּק ֻמ םּו ּ ׁש ִמ לּוטְּל ִט ְּב ּו ּ ל ִפֲא ןי ִרּו ּס ַא בֹוט םֹוי ְּו תָּּב ַ ׁש ְּבּו( 211 'ח לָּּכ ןי ִרּוסֲא םֹוק ָּמ לָּּכ ִמ ּול ְּפָּנ
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לָּל ְּכ ֹו ּת ְּע ַד ְּב יּול ָּּת ֹונ יא ו א ָּתְּי ַרֹוא ְּד ִמ רּוס ָּא ֶ ׁש הָּּכ ֻס רּוע ִ ׁשְּל ל ֵטָּּב לֹ ּכ ַה ֶ ׁש הָּּכ ֻס יִנא ַ ׁש ה"סרת ן ַמי ִס ְּב ל ַס ְּפִנ ֶ ׁש גֹור ְּת ֶא רי ִת ַמ ְּד ּ
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םדו רשב
two possibilities: (a) while the succah’s wood reasoning: Either because it is all one mitzva,
is indeed forbidden by Torah law, that is only or because it is unclear as to which part of the
as long as the succah remains standing. The succah is to be viewed as the main succah, and
gemara which equates the s’chach to other which part is extra, unless he verbalizes his
forms of muktza, refers to a succah which has designation as such. אעק
already fallen down; although it no longer
functions as a succah, it remains muktza on a 210. Using a mitzva object for another
rabbinic level for the rest of Succos; (b) purpose is considered a disgrace to the mitzva
alternatively, Rabeinu Tam posits that the (Shabbos 22a). Succah decorations are
Torah only forbade a succah of a minimum considered an accessory to the mitzva and
size (i.e. 7 by 7 tefachim) and any area of the therefore, once it is designated as such at the
succah which is bigger than this is only onset of Succos, it is considered muktza for the
forbidden by rabbinic decree like most other entire yom tov, even if the decorations fell
cases of muktza. Although Rabeinu Tam down and no longer service the mitzva. (See
seems to understand that the walls of a Biur HaGra.) As such, they remain muktza for
minimally sized succah are also forbidden by the entire Succos as well, and on Shabbos or
Torah law, this is not necessarily so. (See Beis yom tov, may not even be moved, like other
בעק
Yosef and the opinion of R’ Elya Mizrachi, muktza items which serve no useful purpose.
געק
there.) Although the poskim appear to accept If one is afraid that his children will eat or
Rabeinu Tam’s opinion, the Shulchan Aruch make use of the succah decorations, he should
cites the words of the Ran who writes that this stipulate that he is hanging them up on
is only true if one built a succah with three condition, as below (Magen Avraham).
walls and then later added onto it. However, if
the succah originally had four walls, it is 211. Chayei Adam’s note: On Shabbos
prohibited, even if it is much larger. See the and yom tov, it is forbidden to move them,
Biur Halacha who debates the Ran’s as they are muktza. Even those who permit

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