Page 299 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

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תָּּב ַ ׁש 'להב 'יע ,ן ֶה ֵמ תֹונ ָּהֵל ן ֶהיֵלֲע תֹונ ְּת ַהְּל יאַנ ְּת ןַיְּנ ִעְּלּו . )ֹו ּת ְּע ַד ְּב יּול ָּת ְּד גֹור ְּת ֶא ןֵּכ ןי ֵא ֶ ׁש ה ַמ
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ןיִגֲהֹונ םֹוק ָּמ לָּּכמּו ִ 213 .תֹונ ְּת ַהְּל ןיִגֲהֹונ ּונ ָּא ןי ֵא םֹוק ָּמ לָּּכמּו ִ 212 .ו"ט ן ָּמי ִס ו"ס לָּל ְּכ
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,יאַנ ְּת אל ְּב ּו ּ ל ִפֲאַו םי ִמ ָּ ׁשְּּג ַה ן ִמ ּול ְּקְּל ַק ְּתִי אּ ֶ ׁש םי ִרָּּיֻצ ְּמ ַה םיִני ִד ְּּס ַה ל ֵטְּל ַטְּל
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ם ֶדֹק דמֲעַּי ֶ ׁש ,תֹונ ְּת ַהְּל ןֹוכָּנ םֹוק ָּמ לָּּכמּו ִ 214 .ן ָּאָּל ְּת הֶז תַע ַד לַע הָּּ ל ִח ְּת ִמ א ָּמ ָּת ְּּס ִמ ְּד
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ל ֶ ׁש תֹו ׁש ָּמ ְּּ ׁש ַה ןיֵּב לָּּכ ן ֶה ֵמ ל ֵדֹו ּב יִני ֵא ֶ ׁש הֶנ ְּת ַמ יִנֲא ,ר ַמאי ְּו ןֹו ׁשא ִר תֹו ׁש ָּמ ְּּ ׁש ַה ןיֵּב
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יִנֲא ,ר ֵמֹוא ְּו הֶנ ְּת ַּמ ֶ ׁש ֹוא ,ה ָּ ּ ׁש ֻד ְּּ ק ַה ם ֶהיֵלֲע הָּל ָּח אל הָּּ ל ִח ְּת ִמ ז ָּאד ְּ ּ 211 ,םי ִמָּי ' ּט ַה
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תֹו ׁש ָּמ ְּּ ׁש ַה ןיֵּב םַּג ןֵּכ ם ִא ְּו ,הֶצ ְּר ֶא ֶ ׁש ן ַמְּז לָּּכ ן ֶהָּּב ׁש ֵּמ ַּת ְּ ׁש ִהְּלּו םָּל ְּכ ָּאְּל ם ֶהיֵלֲע הֶנ ְּת ַמ
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216 :הָּּכ ֻס יֵיֹוּנ ִמ תֹונ ָּהֵל ְּו ל ֵטְּל ַטְּל ןַיְּנ ִעְּל ב"י א"י ן ָּמי ִס ו"ס לָּל ְּכ לי ֵעְּל 'יעו .ֹולָּל ְּכ ִב
םדו רשב
everyone is proficient in knowing how to make intended to do so on condition that he can
them. The Rema codifies this as halacha. See bring them inside if it rains (Taz). Nevertheless,
however Magen Avraham. the poskim write that ideally, one should
זעק
stipulate his intent as such, before yom tov
214. The Rema writes that although we are (Mishna Berura).
accustomed to refrain from making such
stipulations on using decorations which hang 215. See what we have explained above,
from the s’chach, this stringency was not note 205.
adopted with regards to decorations hanging
on the succah’s walls, since the status of the 216. See there that an item designated for
walls as muktza is anyway questionable. This a mitzva may not be used for any other
statement of the Rema is based on his purpose, as it is considered a disgrace to the
understanding of the Rosh, that the walls of mitzva, even if it does not detract from it. This
the succah are not considered muktza. Both applies on chol ha’moed as well. Since it has
the Taz and Magen Avraham take issue with no use, it may not be moved on Shabbos or
this (albeit for different reasons, as the Taz yom tov. See Biur Halacha regarding moving
understands that the Rosh includes the walls succah decoration which fell onto the table on
as muktza at least by rabbinic decree, and the Shabbos or yom tov, that some permit moving
Magen Avraham understands that decorations it in order to eat, while others (Pri Megadim)
hung from the walls service the succah just as recommend shaking it off instead. If however
much as those hanging from the the table is so full of twigs from the s’chach,
s’chach). Rather, they reason, it is assumed etc., one may remove it just as he may remove
that when he hung them, he was aware that a bedpan or something disgusting which
they might become ruined in the rain, and disrupts his meal (Biur Halacha).

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