Page 295 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

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הֶנ ְּקִי אָּּ ל ֶא ֹומ ְּצַע ְּב הָּּכ ֻס ל ֶ ׁש ךָּכ ְּס ל ֵא ָּר ְּשִי ץֵּצ ַקְּי אּ ֶ ׁש ר ֵהָּזִל ׁשֵי הֶז ם ַע ַּט ִמּו 22 @ גמ
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ץֹצ ְּקִל ר ָּּת ֻמ ,ר ָּ ׁש ְּפ ֶא י ִא ם ִא םֹוק ָּמ לָּּכמּו ִ 211 .]ם"ּו ּכ ַע ָּה לַזָּּג א ָּּמ ֶ ׁש ְּד[ ,םי ִר ְּכָּּנ ִמ ם ָּתֹוא
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211 :]ם"ּו ּכ ַע ל ֶ ׁש אי ִה ּו ּ ל ִפֲא[ ע ַק ְּר ַּ ק ַה לַעַּב ִמ תּו ׁש ְּר ל ּטִּי ֶ ׁש דַבְּל ִבּו , ְּצַע ְּב
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הֶי ְּהִּי ֶ ׁש ר ָּּת ֻמּו .ד ֵעֹו ּמ ַה לֹח ְּב תֹוֹשֲעַל ר ָּּת ֻמ ,בֹוט םֹוי ם ֶדֹק הָּּכ ֻס ה ָּשָּע אּ ֶ ׁש ימ ִ ]דמ[

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212 ְּב ר ָּח ָּמְּלּו ֹוז ְּב םֹוּי ַה לַכאי ְּו תֹו ּכ ֻס י ֵּת ְּ ׁש ֹול
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ן ַדי ִדלּו ְּ 214 .םי ִמָּי 'ח לָּּכ ה ָּאָּנֲהַּב ןי ִרּוסא ֲ 213 ,תֹונָּפ ְּד ַה ןיֵבּו ךָּכ ְּּס ַה ןיֵּב הָּּכ ֻס יֵצֲע ]המ [
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ן יֵּב י ֵאָּצ ְּק ְּת ִא ְּד ןָּו יֵכ ְּו ,הָּּכ ֻּסַּב לכ ֱאֶל בָּּי ֻח ְּמ ןִי ַדֲע יִני ִמ ְּּ ׁשַּב י ֵרֲה ֶ ׁש י ִעי ִ ׁש ְּתַּב םַּג
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אּ ֶ ׁש ןיִגֲהֹונ ,בֹוט םֹוי ר ַח ַאְּל תָּּב ַ ׁש ל ָּח ם ִאו ְּ 211 .א ָּמֹוי יֵּ לֻכְּל י ֵאָּצ ְּק ְּת ִא ,תֹו ׁש ָּמ ְּּ ׁש ַה
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םדו רשב
understand that the Torah refers to it as a becomes muktza at the onset of yom tov. This
‘chag’ in order to teach us that we are to treat is known as ‘huktza l’mitzvasa’ (designated for
it like a ‘korban chagigah’ (sacrifice offered on its mitzva) and may not be used for any other
the festival), and just like it is forbidden to purpose, even on chol ha’moed. Since it
benefit from a korban, חסק so is it prohibited to cannot be used, it is also muktza in the
use the wood of the succah for any other classical sense and may not be moved on
purpose. The poskim understand this to be a Shabbos or yom tov. Although technically, the
Torah prohibition, and although the Rosh mitzva of succah does not apply on Shemini
maintains that it only applies to the s’chach, Atzeres, since Succos doesn’t end until Shemini
the halacha follows the opinion of Tosfos and Atzeres has begun (in that one is required to
the Rambam who understand that one may eat and sleep in the succah, until the stars
also not use the wood (or other materials) emerge, although yom tov begins at sundown)
used for the succah’s walls, for any other the succah is also muktza then as well. This is
purpose. (See however, the Taz, who based on the principle that if something is
understands that even the Rambam muktza during bein ha’shemashos, it remains
understands that using the walls is only muktza for the entire day.
forbidden by rabbinic decree.) Even according
to the Rosh, using the walls for another 205. The above is true in Eretz Yisroel
purpose is forbidden by rabbinic decree. טסק where only one day of yom tov is observed. In
chutz la’aretz, a second day of yom tov is
204. The wood used in construction of the observed due to the fact that the calendar
succah is designated for mitzva use and may be one day off. (See above, k’lal 139 note

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