Page 327 - Chayei Adam LAYOUT sivan 5782

םדא הכוסה תבישי ןיד ז - “ מק ללכ ייח

ְּ
ּ
ר ָּאֹב ְּמ ,בֹוט םֹוי ְּו תָּּב ַ ׁש ְּב ויָּלָּע ּול ְּפָּּנ ֶ ׁש םי ִמ ָּ ׁשְּּג ַה ן ִמ ךָּכ ְּּס ַה ַעֵנ ְּעַנְּל ר ָּּת ֻמ םא ִ ]בי[
73 :ז"כ ן ָּמי ִס ז"ס לָּל ְּכ לי ֵעְּל
ּ

ְּ
ּ
תֹוֹשֲעַל אָּצָּי ְּו הָּּכ ֻּסַּב ך ֵרֵּב ֶ ׁש ְּכ ,םיִנֹו ׁשא ִר םי ִק ְּסֹו ּפ תַע ַדְּל א ָּר ָּמ ְּג ִד אָּנידמ ִ ּ ִ ]גי[
ּ
ֹ
ּ
ֹ
ַחי ִּס ִה י ֵרֲה ןֵּכ ם ִא ְּו ,ה ָּרּומ ְּּג ה ָּאי ִצְּי ה ָּתְּי ָּה ֶ ׁש ןָּיְּנ ִע ְּב ,ףֶכ ֵּת רז ֲחַל אל ְּו ֹו ּב אֵצֹוּיַכ ְּו ויָּכ ָּר ְּצ
ְּ
ְּ
ְּ
ּ
74 .םֹוי ְּב םי ִמָּע ְּּפ 'ק ּו ּ ל ִפֲאַו ,תיִנ ֵ ׁש ך ֵרָּבְּל ךי ִרָּצ ,ךָּּכ ר ַח ַא רז ֲחַּי ֶ ׁש ְּכּו ,הָּו ְּצ ִּמ ַה ן ִמ ֹו ּת ְּע ַד
ֹ
ּ
ְּ
ה ָּדי ִמֲע ָּה ְּו הָּבי ִ ׁשְּי ַה םַּג י ֵרֲה ֶ ׁש ,ך ֵרָּב ְּמ ם ָּ ׁש לֵכֹוא ֹוני ֵא ֶ ׁש י ִּפ לַע ף ַא ,סַנ ְּכִנ ֶ ׁש ת ָּמי ֵא ְּו
ּ
.ה ָּרּומ ְּּג ה ָּאי ִצְּי אָּצָּּי ֶ ׁש א ָּק ְּודו ַ ְּ 71 .א" ָּרְּּג ַה ג ַהָּנ ןֵכ ְּו ,ּורּוד ָּּת ןי ֵע ְּכ יֵוֲה ַד ,הָּו ְּצ ִמ אי ִה ם ָּ ׁש
ּ
ּ
ְּ
ְּ
ּ
ֹו
ֹ
ּ
תוכלהב ןייע( ּת ְּע ַד ַחי ִּס ִה אל י ֵרֲה ֶ ׁש ,ך ֵרָּבְּל ךי ִרָּצ ןי ֵא ,הָּּכ ֻּסַל רָּב ָּד אי ִב ָּהְּל אָּצָּי ם ִא לָּבֲא
תַע ַד ְּכ םָּלֹוע ָּה לָּּכ ג ַהְּנ ִמ לָּבא ֲ 76 . )הזב חונמ 'ר ןושל םש יתבתכש 'א 'יס א"נב ב"י ללכ תיציצ
ּ
םדו רשב
to cover the blood of an animal he prohibition of sleeping outside the succah is
slaughtered on yom tov, moving the s’chach in much more grave of a violation (see above,
order to release excess rain is considered no siman 3) (Rabeinu Tam as recorded by the
more than a preparatory stage of the mitzva Rosh, Tur, and Mordechai that this is in fact,
and is forbidden, unless he moves the s’chach the custom). Both the Shulchan Aruch and the
with another object which is not muktza. Rema codify this opinion as the prevalent
custom.
74. The gemara (Succah 45b) rules that a
beracha is recited over sitting in the succah 75. See Biur HaGra that he writes that the
every day of Succos. Most rishonim understand halacha follows the Rif and Rambam, contrary
that this means that if at some point during to the prevalent custom.
the day he left his succah, he will be required
to recite a new beracha when he returns to it, 76. Chayei Adam’s note: See the
or if he visits someone else’s succah. This is halachos of tzitzis k’lal 12, in the Nishmas
true even if he doesn’t eat or drink, etc. Adam that I cited the words of the Rabeinu
Rather, entering the succah and staying there Manoach there.
is a fulfillment of the mitzva and warrants a There, he quotes the Rabeinu
beracha (Rif, Rambam, Rosh ). Others, Manoach that if one leaves his succah for any
דמ
however, understand that since the mitzva of reason which does not pertain to the succah,
succah is primarily fulfilled when eating there, he should recite a new beracha when he
one should only recite a beracha before eating returns, even if he returns immediately.
in the succah. This is despite the fact that the Regarding this, ‘pertaining to the succah’

327