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Chayei Adam - K’lal 148 - Laws of Lulav & Daled Minim


              complete taking, and if one species is missing, it isn’t complete.


              ]4[    However,] we only say that they are requisite components if they aren’t all
              in front of him, but if they are all in front of him and he picked up each one at a
              time, he fulfills his obligation. [In which case,] he should pick up the  lulav first,
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              recite the beracha over it and have in mind to include the other [species].  If he
              spoke between [the beracha and the other species] for purposes other than those
              connected to the  lulav and the  arba  minim, he must recite a  beracha for each
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              species  as it is only when he takes them together that they are all secondary to
              the lulav which is taller. If however, he spoke between them, he needs to recite [a
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              new]  beracha  even  though  they  are  one  mitzva.   Similarly,  if  after  he  said  the
              beracha he realized that aravos or hadasim were posul or that the hadasim were
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              placed upside down, he must recite a new beracha on that species  and [also] say
              the beracha of shehecheyanu.   11


              ]5[     It is a preferred mitzva to take one lulav, since “kapos temarim” is written



                                                       םדו רשב

              tam” instead, it is intended to teach us that it   hadasim, he says “al netilas eitz avos”, for the
              must be a complete taking, i.e. all four species   arvos “arvei nachal, and for the esrog “pri  eitz
              must be taken in order to fulfill the mitzva.   hadar” (Mishna Berura).

              7.     The  mishna  (Menachos  27a)  teaches   9.   Hagaos  Maimoni  as  codified  by  the
              that  in  order  to  fulfill  the  mitzva,  all  four
              species  of  the  lulav  are  necessary.  Yet,  the   Rema. See however the Magen  Avraham  who
                                                           wonders why this should be the case; after all,
              gemara there qualifies that as long as he has
              all of them, he need not take them as one unit   speaking between blasts of the shofar doesn’t
                                                           necessitate  a  new  beracha  even  though  it  is
              bound  together.  Although  Rabeinu  Tam     one mitzva. (See above 141:7.) He offers that
              understands  this  to  simply  mean  that  one
              need  not  bind  them  together  but  must  pick   perhaps  the  Rema  here  is  incorporating  the
                                                           opinion  of  the  Raavad  who  always  requires
              them  all  up  at  the  same  time,  most  rishonim   four  separate  berachos  to  be  recited  when
              understand that as long as he has all of them                               ד
              available,  he  may  lift  them  up  one  at  a  time.   lifting  each  one  up  separately.   The  Biur
              The halacha follows this opinion.            Halacha  however  suggests  that  although  we
                                                           hold that one can pick up each of the species
              8.     Meaning,  that  upon  lifting  the    separately,  they  must  be  picked  up  one



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