Page 355 - Chayei Adam LAYOUT sivan 5782

םדא םינימ ‘ דו בלול ןיד - ח “ מק ללכ ייח

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לָּבֲא .ץֵצֹוח ֹוני ֵא ֹוני ִמ ְּב ןי ִמ ְּד , ׁשּוחָּל ןי ֵא ,ןיִני ִּמ ַה ןיֵּב קי ִס ְּפ ַּמ ֶ ׁש בַּג לַע ף ַא ה ָּדֻג ֲא ָּה
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יֵוֲה ,יֹונְּל אל םַג ְּו ֹוני ִמ ֹוני ֵא ֶ ׁש אּוה ְּד ןָּויֵכ ְּד ,ץֵצֹוח ,ס ַדֲה ַה ן ֶהָּּב ןי ִכ ְּרֹו ּכ ֶ ׁש ןי ִטּוח ַה
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בֹוט םֹוי ְּב ֹודְּג ָּאְּל רּוס ָּא ,ה ָּדֻג ֲא ָּה ר ַּתּוה ֶ ׁש ֹוא םֹוי דֹוע ְּב ִמ ֹודָּג ֲא אל ם ִא ְּו .הָּצי ִצֲח
ּו ּ ל ֵא םיִני ִמ 'ג תֹובי ִב ְּס ןי ִכ ְּרֹו ּכ ֶ ׁש ןיִגֲהֹוּנ ֶ ׁש ֹומ ְּכ ֹוא ,הָּביִנֲעַּב ֹודְּג ָּאְּל אָּּ ל ֶא ר ֶ ׁש ֶק ְּב
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ה ָּר ְּד ִּ ׁש ַה בָּלּו ּ ל ַה ל ּטִל טּו ׁשָּ ּפ ַה ג ָּהְּנ ִּמ ַה ְּו .ךּורָּּכ ַה לּוּג ִע ָּה ךֹו ּת ך ַר ְּכ ַה ׁשאר םי ִבֲחֹות ְּו
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ס ַדֲה ַה רֹ ׁש ְּקִל ׁשֵיו ְּ 21 .לאמ ְּּש ִמ הָּב ָּרֲע ָּה ְּו ,בָּלּו ּ ל ַה ןי ִמי ִמ ס ַדֲה ַה ןי ִר ְּ ׁשֹוקו ְּ 24 .ויָּנָּ ּפ דֶגֶנ
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ל ּטִּי ֶ ׁש י ֵד ְּכ בָּלּו ּ ל ַה ףֹוס ְּב הָּב ָּרֲע ָּה ְּו ס ַדֲה ַה לי ִּפ ְּ ׁשַי ְּו .הָּב ָּרֲע ָּה ן ִמ ר ֵתֹוי ַּהֹובָּּג טַע ְּמ
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27 :םי ִר ָּ ׁש ְּק 'ג בָּלּו ּ לַּב ןי ִשֹועו ְּ 26 .ֹודָּי ְּב ן ָּּת ְּ ׁשָּל ְּ ׁש

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ל ּטִי אלו ְּ 28 .ןיִני ִמ 'ג ׁשֵי בָּלּו ּ לַּב ֶ ׁש י ִפְּל לאמ ְּש ִב גֹור ְּת ֶא ָּה ְּו ןי ִמָּי ְּב ה ָּדֻג ֲא ָּה לטִי ּ ]ז[
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םדו רשב
together in a permissible way such as by tying visible to others.
a bow, or wrapping a string around the lulav 27. Although the gemara only speaks of
(like a coil) and tucking the ends into the coil whether or not there is an obligation to bind
(Tur). The Rema however, based on the words
of the Mordechai, recommends binding it in the lulav, hadasim, and aravos together (see
above, note 19), the Mordechai writes that one
this fashion during the week as well. should also tie the lulav together in three
ז

24. Based on the writings of the Arizal. places - corresponding to the three avos - in
This is indeed the prevalent custom (Mishna an effort to keep it closed. Although the Taz
Berura). counts the knot which binds the hadasim and
aravos to the lulav as one of these three, the
25. Magen Avraham (quoting the Shelah Elya Rabba understands that there should be
and Mateh Moshe). three additional knots. There are several other
customs as well and each person should
26. The Darkei Moshe cites the Mahari Veil observe his own. The top knot however,
that one should position the hadasim higher should be at least one tefach below the top of
than the aravos, explaining that the reason is the lulav’s spine so that one can shake his
based on kabalah. See however the Levush lulav (Mishna Berura).
ח
who offers a more pragmatic approach,
arguing that the hadasim are more important 28. Succah 37b. See also Magen Avraham
than the aravos since they are mentioned first who adds that since the beracha mentions the
in the posuk. Moreover, if one were to position lulav specifically, one should hold it in the
the two equally, its presence might not be right hand.
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