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Chayei Adam - K’lal 148 - Laws of Lulav & Daled Minim


              ]9[     He must hold it the way it grows, with the top pointing up and the root
                                    37
              towards the bottom.  The esrog [must also be held] the way it grows with the
                                                                                                   38
              stem pointing down because only after it grows in size does it turn downwards.
              One must be  careful that the stem faces down; otherwise, he doesn’t fulfill his
              obligation, even b’dieved.


                                                                 39
              ]10[  After he takes the lulav in his right hand,  he should recite the beracha of
              ‘al netilas lulav’ before he picks up the esrog, so that [the beracha] should be said
                                               40
              before  fulfilling  [the  mitzva].   On  the  first  day,  [he  should]  also  say  the
                                     41
              shehecheyanu  [then].     It  appears  to  me  that  one  who  didn’t  say  the
              shehecheyanu  on  the  first  day  [should  say  it  on  a  subsequent  day]  even  if  he
              didn’t say it because of a doubt in one of the species as to whether or not is was
              kosher  and  then  later  he  obtained  all  four  kosher  species.  He  should  then  say



                                                        םדו רשב
              hand.   He  should  hold  the  esrog  with  the   stage  when  it  is  too  heavy  to  maintain  this
                   די
              other arm. If he cannot do so, he should pick   position.
              them up one after the other (as above, siman   39.   Chayei Adam’s note: That which the
              4) but should not hold them in the same hand   Magen  Avraham  writes  that  one  should
              or arm at the same time (Mishna  Berura. See   pick up the esrog first requires explanation
              also Magen Avraham).                         for in  seif 5 it is clear that the opposite is
                                 וט
                                                           true.
              37.    When  commanding  the  building  of          One of the reasons why one puts on
              the  Mishkan,  the  Torah  says  to  use  “atzei   the  tefillin  shel  yad  before  the  shel  rosh,  but
              shitim   omdim”  (standing  acacia  wood)    removes the shel rosh first, is so that whenever
              (Shemos  26:15).    The  gemara  (Succah  45b)   he  wears  the  tefillin  shel  rosh,  he  is  wearing
              understands   this   to   mean   that   the   both  (Menachos  36a).  The  Magen  Avraham
              kerashim  must be standing in the same way   extrapolates  from  this  that  when  holding  the
              they  grew  (i.e.  not  horizontal  and  not  upside   lulav,  one  should  be  holding  all  four  species.
              down). In addition, this applies to all mitzvos.   The  rishonim  however,  disagree,  writing  that
              Accordingly,  all  four  species  must  be  held   one  should  pick  up  the  lulav  first.  Moreover,
              upright.                                     the  Shulchan  Aruch  writes  that  one  should
                     זט

              38.    Meaning that although on the tree the   pick up the esrog after reciting the beracha so
              esrog hangs with the pitom, and not the stem   as  not  to  fulfill  the  mitzva  before  saying  the
              pointing  downward,  when  it  begins  growing,   beracha,  as  the  Chayei  Adam  goes  on  to
              the pitom points up and only turns at a later   explain. (See further.)




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