Page 361 - Chayei Adam LAYOUT sivan 5782

םדא םינימ ‘ דו בלול ןיד - ח “ מק ללכ ייח

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י"סס א"מה בתכש ומכ( הָּע ְּב ִ ׁש לָּּכ ך ֵרָּב ְּּמ ֶ ׁש בֹוט םֹוי ל ֶ ׁש ּוני ֱח ֶה ֶ ׁש ך ֵרֵּב אּ ֶ ׁש י ִמְּל ה ֶמֹו ּד הֶז
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הֶצ ְּרִּי ֶ ׁש ְּכ ֹוא 42 , )'א ףיעס ו"ערת ןמיסב אידהב אוה ןכו ךרבמד יל הארנ םוקמ לכמ תצק קלחל שיש ףאו ג"עת
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תאֵצָּל אּ ֶ ׁש ןֵוַכְּּי ֶ ׁש ֹוא ,הָּל ְּע ַמְּל ץ ֶקע ָּה ם ִע ּוּנֶל ְּטִּי ֶ ׁש ךֹפֲהַּי ֶ ׁש אָּּ ל ֶא גֹור ְּת ֶא ָּה םַּג ח ַּ קִי
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ןא ַמְּל ּו ּ ל ִפֲא ַד( גֹור ְּת ֶאָּּב םי ִב ָּקְּנ ןי ִשֹוע ךּו ּפ ִה ַה י ֵדְּי לַע י ִכ ,ר ָּח ְּב ֻּמ ַה הֶז ְּו .הָּכ ָּר ְּב ַה ר ַח ַא ד ַע
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ן ָּמי ִס א"מ ַה אי ִב ֵה ֶ ׁש ג"שה ת ַּכ ןֵּכ םַּג ּוהֶז ְּו אֵצֹוי ֹוני ֵא יא ַדַו ֹוח ְּרָּּכ לַע ְּב לָּבֲא ם ָּת ְּס ִב ּונְּי ַה הָּנָּוַּכ תֹוכי ִר ְּצ ןי ֵא תֹוו ְּצ ִמ ר ַמ ָּא ְּד ּ
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43 . )א"מה תַג ָּש ַה ה ָּ ר ָּס הֶזָּבּו ר ָּּת ֻמ ך ֵרָּבְּּי ֶ ׁש דַע תאֵצָּל אֹ ּ ל ֶ ׁש ןֵּוַּכ ְּתִנ ם ִא ְּו ל"צכו ןּו ּ ק ִּת ךי ִרָּצ ֹונֹו ׁשְּּ ל ֶ ׁש אָּל ֶא ב"י ק"ס א"נרת
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.'ה לָּל ְּכ ִב תֹוכ ָּר ְּב תֹוכְּל ִה ְּב בּותָּּכ ֶ ׁש ֹומ ְּכ ך ֵרָּבְּל ןי ֵא ,ֹודָּי ְּב בָּלּו ּ ל ַה ל ּטִּי ֶ ׁש ם ֶדֹק לָּבֲא
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בּו ּב ִחְּל םֹוי ְּב םי ִמָּע ְּּפ ה ָּּמַּכ ּוּנֶל ְּּטִל ר ָּּתמּו ֻ 41 .ד ָּּמֻע ְּמ הֶי ְּה ִת הָּלי ִטְּנ ַה םַג ְּו ,ד ָּּמֻע ְּמ ך ֵרָּבי ִו
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46 .ם ָּדָּי ְּב בָּלּו ּ ל ַה ,קּו ּ ׁשַּב ּוכְּל ָּה ֶ ׁש ְּכ ּו ּ ל ִפֲא ֶ ׁש םִיַל ָּ ׁשּורְּי י ֵ ׁשְּנ ַא ןי ִשֹוע ּוי ָּה ןֵּכ ֶ ׁש ,הָּו ְּצ ִמ
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םדו רשב
he makes the beracha, it is permitted’ Avraham, the Taz also discourages having
which answers the question of the Magen “negative intent”, but for practical reasons; he
Avraham. notes that the Shulchan Aruch doesn’t
See above, note 40 regarding how to recommend this as an option, and he posits
orchestrate it so that the beracha recited on that this is probably because people are likely
the lulav is actually before he discharges his to forget to have this in mind since it is not as
obligation.. In order to avoid the issue, the clear and obvious as leaving the esrog on the
Shiltei Giborim writes that “he should not have table or holding it upside downץ
in mind to fulfill his obligation until after he
makes the beracha”. The Magen Avraham 44. See there (vol. 1 5:7) that the Chayei
takes issue with these words since, according Adam writes that one should hold the item
to those who maintain that intent is not while making the beracha.
necessary, this does not remedy the situation. 45. As a rule, one should stand when he
The Chayei Adam offers that a simple fulfills mitzvos or recites a beracha on them.
adjustment in the words of the Shiltei Giborim This is derived from a posuk in connection with
is in order: Instead, it should read “he should sefiras ha’omer, but is understood to apply to
have in mind not to fulfill….”, which certainly all mitzvos.
חי
works, as explained above in note
40. Accordingly, he favors this approach, 46. As an expression of their love for the
arguing that turning the esrog upside down mitzva, the residents of Yerushalayim would
טי
and then around again is liable to cause walk to shul holding their lulav and esrog, say
damage to the esrog. Like the Magen krias shema and daven while still holding it,
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