Page 363 - Chayei Adam LAYOUT sivan 5782

םדא םינימ ‘ דו בלול ןיד - ח “ מק ללכ ייח

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לַע ר ָּדּוס ך ַרָּּכ ם ִא ְּו .ֹודָּי ְּב ּוּנֶל ְּטִל ךי ִרָּצ ְּו .םֹוי ְּב ת ַח ַא ם ַעַ ּפ ק ַר ,ך ֵרָּבְּל רּוס ָּא לָּבֲא
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תיֵב ְּב ז ַח ָּא ם ִא ְּו .הָּצי ִצֲח יֵוֲה ַד ,אָּצָּי אל ,יִל ְּכ ַה יֵנ ְּפ ָּד ְּב ז ַח ָּא ְּו יִל ְּכ ִב ֹוחיִנ ִה ֶ ׁש ֹוא בָּלּו ּ ל ַה
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ר ֵח ַא רָּב ָּד י ֵדְּי לַע ה ָּחי ִקְּל יֵוֲה ַד ,אָּצָּי אל ,ויָּלּו ׁש ת ַח ַּת ֹודָּי ַחיִנ ִה ֶ ׁש ֹוא יִל ְּכ ַה ל ֶ ׁש דָּי
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ל ֵטָּב ְּד ,אָּצָּי ְּד םי ִר ְּמֹוא ׁשֵי ,םִי ַדָּי י ֵּתָּּב ׁשַבָּּ ל ֶ ׁש ֹוא ֹודָּי לַע ר ָּדּוס ך ַרָּּכ ם ִא ְּו .ןֹויָּז ִב ך ֶר ֶד ְּב
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ןיִּ ל ִפ ְּת ַה ץלֲחַּי ֶ ׁש ןֹוכָּנ ְּו .הָּכ ָּר ְּב אל ְּב ּוּנֶל ְּטִי ְּו רז ֲחַי ְּו .אָּצָּי אל ְּד םי ִר ְּמֹוא ׁשֵי ְּו ,דָּּי ַה יֵּבַגְּל
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. ׁשּוחָּל ןי ֵא הָּצי ִצֲח ם ַע ַּט ִמ ְּד בַּג לַע ף ַא ,תֹוא אּוה בָּלּו ּ ל ַה ֶ ׁש ןָּויֵּכ ,בָּלּו ּ ל ַה ל ּטִּי ֶ ׁש ם ֶדֹק
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ּוגֲהָּנ םֹוק ָּמ לָּּכ ִמ ,דָּּי ַה לָּּכ לַע ֹוני ֵא ֶ ׁש ןָּויֵּכ ,הָּצי ִצֲח ןאָּּכ ןי ֵא ,ֹודָּי ְּב תַעַּב ַּט ֶ ׁש ְּכ ןֵכ ְּו
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רז ֲחַי ןֵכָּל ְּו ,בֵּכ ַע ְּמ דַבֲעי ִד ְּב ּו ּ ל ִפֲא ַד םי ִר ְּמֹוא ׁשֵי ְּו .תַעַּב ַּט ַה ּו ּ ל ִפֲא רי ִס ָּהְּל הָּּ ל ִח ְּתַכְּל
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11 : )אבר הילא ןייע( הָּכ ָּר ְּב אל ְּב ּוּנֶל ְּּטִי ְּו
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םדו רשב
neither an enhancement or beautification of 48. Here, the container isn’t intended to
the mitzva, and nor is it batul to the hand) is it function as a way of holding the lulav, and is
problematic. therefore considered a chatzitza.
Tosfos, however, disagrees. He understands
that one can never place anything between his 49. Since he has not fulfilled his
hand and the lulav bundle he is holding. The obligation according to Tosfos. However, since
reason why holding the lulav in a piece of according to the Ran he has completed the
cloth is permissible is because the gemara mitzva, he cannot recite a new beracha.
speaks of a case where the cloth was
fashioned to serve as a handle for the lulav. 50. Chayei Adam’s note: See Elya Rabba
When he picks it up with his bare hands he is The Mahari Veil writes that one should remove
considered to be taking the lulav in his hands. the straps of his tefillin from around his fingers
The same is true of gold or silver used to before taking the lulav since they are a
decorate his lulav in that he is considered to chatzitza. (However, the prevalent custom is to
be taking it when he picks it up. However, if he remove the tefillin before shaking lulav -
wraps his hands in a cloth or wears gloves, Magen Avraham.) Women who wear rings
they are considered a chatzitza between his should do so as well. Although the Beis Yosef
hands and the lulav and he does not fulfill his rejects this and understands that it is only a
obligation, even if it is in an honorable chatzitza if the entire hand is covered (see also
fashion. The Shulchan Aruch rules like Tosfos, Aruch Hashulchan who explains that this is
כ
citing the Ran as an alternate opinion. because one need not hold the lulav with the
Accordingly, one should not wear gloves while entire hand anyway), the Rema writes that one
holding the lulav (Mishna Berura). should try to do so, as this was the custom of
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