Page 359 - Chayei Adam LAYOUT sivan 5782

םדא םינימ ‘ דו בלול ןיד - ח “ מק ללכ ייח

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ך ֶר ֶד גֹור ְּת ֶא ָּה ְּו .ה ָּּט ַמְּל ןהירקעו הָּל ְּע ַמְּל ן ֶהי ֵ ׁשא ָּר ן ָּתָּלי ִדְּּג ך ֶר ֶד ןָּל ְּטִל ךירָּצ ִ ]ט [

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ה ֶטֹונ ֹוד ְּבָּּכ ת ַמֲח ֵמ ,לֹודָּּג ה ֶשֲעַּנ ֶ ׁש ר ַח ַא ק ַר ,ה ָּּט ַמְּל ץ ֶקע ָּה ןֵּכ םַּג אּוה ֹותָּלי ִדְּּג
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:אָּצָּי אל דַבֲעי ִד ְּב ּו ּ ל ִפֲאַו .ה ָּּט ַמְּל ץ ֶקֹע ָּה הֶי ְּהִּי ֶ ׁש ר ֵהָּזִל ךי ִרָּצ ְּו .ה ָּּט ַמְּל
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ףיעסב ירה הלחת גורתאה לוטיש 'ח ק"ס א"מה כ"שמ ןויע ךירצ( ֹוני ִמי ִב בָּלּו ּ ל ַה ל ַטָּּנ ֶ ׁש ר ַח ַאל ְּ ]י[
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הֶי ְּהִּי ֶ ׁש י ֵד ְּכ ,גֹור ְּת ֶא ָּה ל ֵטֹוּנ ֶ ׁש ם ֶדֹק בָּלּול תַלי ִטְּנ לַע ך ֵרָּבי ְּ 39 , )ןויע ךירצו ךפיהל ראובמ 'ה
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ּוני ֱח ֶה ֶ ׁש ך ֵרֵּב אּ ֶ ׁש י ִמ ְּד יִל ה ֶא ְּרִנ ְּו 41 .ּוני ֱח ֶה ֶ ׁש םַּג ןֹו ׁשא ִר ָּה םֹוּיבּו ַ 41 .ֹותָּּי ִשֲעַל רֵבֹוע
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ר ֵ ׁשָּּכ אּוה ם ִא ןי ִמ הֶזי ֵא ְּב קֵפ ָּס הָּי ָּה ֶ ׁש ת ַמֲח ֵמ ך ֵרֵּב אל ם ִא ּו ּ ל ִפֲאַו ,ןֹו ׁשא ִר םֹוי ְּב
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י ֵרֲהַו .ּוני ֱח ֶה ֶ ׁש ך ֵרָּב ְּמ י ִעי ִב ְּ ׁש םֹוי ְּב ּו ּ ל ִפֲא ,םי ִר ֵ ׁש ְּכ םיִני ִמ 'ד לָּּכ ֹול ן ֵּמ ַדְּזִנ ךָּּכ ר ַח ַא ְּו
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םדו רשב
40. Ideally, a beracha recited over the Aruch O.C. 60:4), one certainly cannot be
performance of a mitzva should be said before forced to fulfill a mitzva against his will; (4)
fulfilling it. (See Pesachim 7b, Succah 39a, for although one has fulfilled the mitzva upon
example.) Since one can discharge his picking them up, shaking the lulav is also part
obligation of lulav by merely picking them up of the mitzva and although it is not an
(without shaking) it would seem that one absolute requirement, the mitzva hasn’t ended
should recite the beracha before picking it up. yet and one can still recite a beracha even
This however, should also be discouraged after picking them up. The Shulchan Aruch
since the beracha must also be made recommends either not picking up the esrog
immediately before, without delay. Tosfos until after the beracha, or holding the esrog
suggests four possible solutions: (1) since one upside down, which appears to be the
does not fulfill the mitzva until he picks up all prevalent custom. See, however, Biur HaGra
four species, he should not pick up the esrog who takes issue with both of these approaches
until after he recites the beracha; (2) the lulav since picking up the lulav alone is also a
and esrog must be held as they grow (as fulfillment of the mitzva. Instead, he
above, siman 9) but not if he holds them recommends intending not to fulfill the mitzva
upside down. Accordingly, he should hold the until after reciting the beracha.
esrog upside down until after saying the 41. As is true anytime a shehecheyanu is
beracha; (3) he should intend not to fulfill the recited together with the beracha on a mitzva.
mitzva until after the beracha. Even if one does (See for example below, 154:27, that the
not require specific intent to fulfill a mitzva shehecheyanu is said before lighting the flame
(which is a matter of dispute - see Shulchan on the first night of Chanuka.)

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