Page 353 - Chayei Adam LAYOUT sivan 5782
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םדא                      םינימ  ‘ דו בלול ןיד  -     ח “ מק ללכ                   ייח


              ףַנֲע" בי ִת ְּכ ִד ִמ ל"ַז ֲח ּול ְּב ִּ ק ֶ ׁש ,'ג םי ִּס ַדֲהַו ,ץ ֵע י ִר ְּּפ בי ִת ְּכ ִד ְּכ ,ד ָּח ֶא גֹור ְּת ֶא ְּו .ד ָּח ֶא בָּלּול
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              ןֹו ׁשְּל "ל ַחַנ יֵב ְּר ַע ְּו" בי ִת ְּכ ִד ְּכ ,תֹוב ָּרֲע 'בּו ,ד ָּח ֶא תֹבָּע ְּו ד ָּח ֶא ץ ֵע ְּו ד ָּח ֶא ףָּנָּע ,"תֹבָּע ץ ֵע
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              הֶי ְּהִּי ֶ ׁש םיִנָּ ּפ לָּּכ לַע ר ֵד ַהְּי ,ר ֵ ׁשָּּכ ס ַדֲה ֹול ןי ֵא ֶ ׁש ק ָּח ְּד ַה תַע ְּ ׁש ִב םֹוק ָּמ לָּּכ ִמּו .םי ִב ַר
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              ןי ִד ְּב ר ֵאָּבְּנ ֶ ׁש ֹומ ְּכ ,ר ֵ ׁשָּּכ ,םּוט ָּק ְּו ד ָּח ֶא ּו ּ ל ִפֲא ק ָּח ְּד ַה תַע ְּ ׁש ִבּו .ם ַט ְּקִנ אּ ֶ ׁש ד ָּח ֶא דַּב
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                                            :ד ָּח ֶא ס ַדֲהַּב יִּגַס ְּד ר ַמֲא ַד ןא ָּמ לַע ןַני ִכ ְּמָּס ְּד ם ָּט ְּקִנ ַה ס ַדֲה
              ת ַח ַא ה ָּדֻג ֲא ן ָּּת ְּ ׁשָּל ְּ ׁש תֹוֹשֲעַל ְּו הָּב ָּרֲעַו ס ַדֲהַו בָּלּול דֹג ֱאֶל ר ָּח ְּב ֻּמ ַה ן ִמ הָּו ְּצמ   ִ  ]ו[
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              ןי ִמ ְּב ם ָּדְּּג ַאְּל לֹוכָּי ְּו .הָּו ְּצ ִמ יֹונ םּו ּ ׁש ִמ ,הֶז לַע הֶז םי ִר ָּ ׁש ְּק יֵנ ְּ ׁש ּונְּי ַה ְּד רּומָּּג ר ֶ ׁש ֶק ְּב
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              ןָּויֵכ ְּד ם ַע ַּט ַה םי ִר ְּמֹוא  ׁשֵי ְּו .יֹונְּל ה ֶשֹוע ֶ ׁש ןָּויֵּכ ,ףי ִסֹו ּת לַּב םּו ּ ׁש ִמ ןאָּּכ ןי ֵא ְּו ר ֵח ַא
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              ֹוני ֵא ֶ ׁש ןָּויֵכ ְּו .ֹומ ְּצַע יֵנ ְּפ ִב ד ֵמֹוע דּוג ִא ָּה ןֵּכ ם ִא ְּו ,דֶג ֶא ךי ִרָּצ ןי ֵא ה ָּרֹו ּת ַה ן ִמ ןָּל א ָּמְּּי ַק ְּד
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              םּו ּ ׁש ִמ רֵבֹוע ֹותָּלי ִד ְּּג ך ֶר ֶד ְּב י ֵר ְּמַגְּל ר ֵח ַא ןי ִמ ל ַטָּנ ם ִא לָּבֲא(   ףי ִסֹו ּת לַּב םּו ּ ׁש ִמ ןאָּּכ ןי ֵא ,ֹותָּלי ִדְּּג ך ֶר ֶד ְּכ
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              ךֹות ְּב ןיִלָּע ֶה ן ִמ ּור ְּ ׁשָּנ םאו   ִ ְּ  21 . )ליאוה ה"ד 'סותב ב"ל ףד הכוס .הָּו ְּצ ִּמ ַה י ֵדְּי אָּצָּּי ֶ ׁש ף ַא ֹוז ה ָּטי ִּ ׁשְּל ףי ִסֹו ּת לַּב
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                                                        םדו רשב
              Berura).  See  however  Bikurei  Yaakov  who   other hand, if it is not essential to the mitzva
              disagrees.                                   (as  the  Chachamim  maintain),  introducing
                       ו
                                                           another  species  should  be  a  violation  of
              19.    According to R’  Yehuda  who requires   adding to the mitzva.  In response to this, the
              one to bind his lulav, using any species other   Ritva  offers  that  while  it  is  true  that  adding
              than  a  lulav,  hadasim  or  aravos  would   another  species  unnecessarily  should  pose  a
              constitute adding another species to the four   problem, since he does so in order to beautify
              which  would  violate  the  Torah  prohibition  of   the  mitzva,  the addition is subservient to the
              adding  to  mitzvos.  According  to  the     lulav and is not considered an addition.
              Chachamim,  however,  since  there  is  no
              absolute obligation to do so, using any other   20.   Chayei Adam’s note:  But if he takes
              species  to  tie  them  is  not  a  violation  of  this   a completely different species [and holds it]
              (Succah  31b).  On  the  surface,  however,  this   the  way  it  grows,  he  transgresses  the
              would seem counter-intuitive for if the Torah   prohibition  of  adding,  according  to  this
              requires  one  to  bind  the  species  together,   opinion,  although  he  fulfilled  the  mitzva.
              doing so is an integral part of the mitzva and   Succah 31b in Tosfos.
              doing so with any species should not pose a         See  previous  note.  In  addressing  the
              problem as an addition to the mitzva. On the   question  as  to  why  binding  a  lulav  with




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