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םדא הכוסה תבישי ןיד ז - “ מק ללכ ייח

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ןֹו ׁשא ִר ליֵל ְּבּו . ּ הָּּב סַנ ְּכִנ ֶ ׁש ְּכ ףֶכ ֵּת ך ֵרָּב ְּמ , ּהָּּב ב ֵ ׁשיֵל סֵנָּּכִּי ֶ ׁש ת ֵע לָּכ ְּב ך ֵרָּבְּל ןי ִד ַה
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םַּג הָּּכ ֻּסַּב ב ֵ ׁשיֵל ך ֵרָּבְּּי ֶ ׁש י ֵד ְּכ ד ָּּמֻע ְּמ ׁשּו ּד ִּ ק ַה ה ֶשֲעַּי ֶ ׁש ךי ִרָּצ ,הָּּ ל ִח ְּת ׁש ֵד ַקְּל ךי ִרָּּצ ֶ ׁש

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, ֵג ָּהְּנ ִמ י ִפְּל לָּבֲא .ןי ִד ַה ר ַּ ק ִע ֵמ ּונְּי ַה ְּו , ּה ָּתָּּי ִשֲעַל רֵבֹוע הֶי ְּה ִת ֶ ׁש ד ַע ב ֵ ׁשֵּי ֶ ׁש ם ֶדֹק ןֵּכ
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121 :ב ָּ ּ ׁשֻי ְּמ ןי ִ ׁש ְּד ַק ְּמ ןֹו ׁשא ִר ליֵל ְּב םַּג

םדו רשב
sit in the succah, but rather to stay there. person sits, that he demonstrates his desire
Accordingly, one should sit as he does for and intent to remain. The Shulchan Aruch cites
every other kiddush of the year. See the Taz the opinion of the Rambam as halacha, but
who defends the Rambam’s position and the Rema rules in accordance with the Rosh,
explains that although sitting in the succah and this is in fact prevalent custom.
אע
means to remain there, it is only when a

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