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םדא הכוסה תבישי ןיד ז - “ מק ללכ ייח

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יֵכְּלֹוה א ָּק ְּו ַד ְּד ,רי ִעָּל ץּוח ר ָּד אּוה ְּו רי ִע ָּה ךֹות ְּב תּונֲח ַה ֶ ׁש ְּכ ּו ּ ל ִפֲא הָּּכ ֻּסַל ם ֶהי ֵּתָּבל ְּ
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:ֹותיֵב ְּב ב ֵ ׁשֹוּי ַה אל לָּבֲא ,םי ִרּוט ְּּפ םי ִכ ָּר ְּד
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זּוזָּל לֹוכָּי ןי ֵא א ָּה ְּד ,הָּלְּיַּ לַּב ןיֵבּו םֹוּיַּב ןיֵּב םי ִרּוט ְּּפ םי ִס ֵד ְּרַפּו תֹוּנ ִּג י ֵר ְּמֹוש ׁ ]דכ[
,ַעּוב ָּק םֹוק ָּמ ר ֵמֹו ּ ׁש ַהְּל ׁשֵּי ֶ ׁש בָּּנַּג ַה ע ַדָּי ם ִא ְּד ,ם ָּת ָּה הָּּכ ֻס ה ֶשֲעַּי ֶ ׁש ר ַמֹול ןי ֵא ְּו .ם ָּ ּ ׁש ִמ
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םֹוק ָּּמ ִמ ֹו ּ לֻּכ רמ ְּ ׁשִל לֹוכָּּי ֶ ׁש ֹו ּב אֵצֹוּיַכ ְּו י ִר ְּכ ר ֵמֹו ׁש הָּי ָּה ם ִא ךָּכי ִפְּל .ר ֵח ַא דַּצ ִמ בֹנ ְּגִי
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לָּּכ ם ָּ ׁשְּל סיִנ ְּכ ַהְּל לֹוכָּי ֹוני ֵא ֶ ׁש י ִּפ לַע ף ַא ְּו .ר ֵמֹו ּ ׁש ֶ ׁש םֹוק ָּמ ְּב הָּּכ ֻס תֹוֹשֲעַל בָּּי ַח ,ד ָּח ֶא
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,תֹו ּכ ֻּסַּב י ִר ְּכָּּנ ַה לֶצ ֵא ןִיַי ןי ִשֹוע ָּה ְּו .הָּנ ָּ ּ ׁש ַה לָּּכ ך ֶר ֶד ְּכ ם ָּ ׁש ר ָּד םֹוק ָּמ לָּּכ ִמ ,ויָּלֵּכ
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םֹוק ָּּמ ִמ רמ ְּ ׁשִל לֹוכָּי ם ִא י ֵּמַנ י ִכ ָּה ְּו .י ִר ְּכָּּנ ַה ם ֶהָּּב עַּגִי אּ ֶ ׁש רמ ְּ ׁשִל םי ִכי ִר ְּצ ִד ,םי ִרּוט ְּּפ
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112 :בָּּי ַח ,ד ָּח ֶא
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אל ןֵכָּל ְּו ,א ָּמ ָּרְּּג ן ַמְּז ַה ֶ ׁש ה ֵשֲע תַו ְּצ ִמ יֵוֲה ַד ,הָּּכ ֻּס ַה ן ִמ םי ִרּוט ְּּפ םי ִדָּבֲעַו םישָּנ ִ ׁ ]הכ[
113 .םי ִכ ְּרָּב ְּמ ם ָּמ ְּצַע ם ֵה לָּבֲא .ּוכ ְּרֵּב רָּב ְּכ ם ִא ם ָּאי ִצֹוהְּל םָּלי ִב ְּ ׁש ִב םי ִ ׁשָּנֲא ּוכ ְּרָּבְּי
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בָּּי ַח וי ִב ָּא ןי ֵא ,היֵפ ְּרּוח י ִפְּל ד ַח לָּּכ 'ו ֹוא 'ה ןֶב ְּכ ּונְּי ַה ְּד ,ם ָּּמ ִאְּל םי ִכי ִר ְּּצ ֶ ׁש םיִנ ַט ְּקּו
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םדו רשב
though he cannot bring his personal items. 113. See above, k’lal 141 siman 3 and the
notes there, as the same applies to the mitzva
112. See Yoreh De’ah 123 that wine of succah.
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requires special supervision; in order to ensure
that wine was not offered as an idolatrous 114. Since women are exempt from succah,
libation, Chazal forbade any wine touched by a child who needs his mother close by is also
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a non-Jew. Accordingly, wine production exempt. Regarding hilchos eiruvin, the gemara
requires constant supervision. The S’mak and defines a child as one who is six or seven
Kol Bo compare this to one who guards a which might be understood to mean their
field. Nevertheless, if the wine is in the sixth or seventh year, depending on the
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courtyard, it is possible to sufficiently guard it child’s maturity. Beyond this age, a boy’s
while sitting in a succah there; it is comparable father is obligated to train him in mitzvos, and
to a pile of fruits, as above (previous note) in others may certainly not feed him (a meal)
which case he must build a succah (Magen outside of the succah. Some write that if his
Avraham). father is around, a child is obligated to sleep in

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