Page 343 - Chayei Adam LAYOUT sivan 5782

םדא הכוסה תבישי ןיד ז - “ מק ללכ ייח

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ֹול ן ֵּתִל םי ִרּוסֲא םי ִר ֵחֲא םַג ְּו תֹו ְּצ ִמ ְּב ֹוכְּנ ַחְּל וי ִב ָּא בָּּי ַח ,הֶז ִמ ר ֵתֹוי לָּבא ֲ 114 .ֹוכְּנ ַחְּל
111 : )ו"ס ללכ הלפת 'להב ןטק ךונח ןידב ןייעו( הָּּכ ֻּסַל ץּוח לכ ֱאֶל
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ןי ִד ְּב ר ֵאָּּב ְּתִנ ,'ב ליֵל ְּבּו 'א ליֵל ְּב הָּּכ ֻס תַּכ ְּר ִבּו ּונָּי ֱח ֶה ֶ ׁש תַּכ ְּר ִבּו ׁשּו ּד ִק ןיד ִ ּ ]וכ[
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:ט"ע לָּל ְּכ ׁשּו ּד ִק
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םֹע ְּטִּי ֶ ׁש ם ֶדֹק אי ִצֹו ּמ ַה תַּכ ְּר ִב ר ַח ַא הָּּכ ֻּסַּב ב ֵ ׁשיֵל םי ִמָּּי ַה ר ָּא ְּ ׁש ִב ך ֵרָּבְּל ןיִגֲהֹונ ]זכ[
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.הָּלי ִכֲא תַע ְּ ׁש ִב אָּּ ל ֶא ןי ִכ ְּרָּב ְּמ ןי ֵא ֶ ׁש ג ָּהְּנ ִּמ ַה י ִפְּל ּונְּי ַה ְּו .ה ָּדּוע ְּּסַּב לי ִח ְּתַּי ֶ ׁש י ֵד ְּכ
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יֵוֲה אָּל ְּד הָּלי ִכֲא יֵכ ְּרָּצ ְּכ יֵוֲה ַד ,הָּלי ִכֲאָּל אי ִצֹו ּמ ַה ןיֵּב ק ֵס ְּפ ֶה יֵוֲה אָּל הָּּכ ֻס תַּכ ְּר ִבּו
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ר ַּ ק ִע י ִפְּלּו . ׁ שּו ּד ִּ ק ַה ר ַח ַאְּל ןי ִכ ְּרָּב ְּמ , ׁשּו ּד ִק אָּּכי ִא ְּד בֹוט םֹוי ְּו תָּּב ַ ׁש ליֵל ְּבּו .ק ֵס ְּפ ֶה
םדו רשב
integrated as part of kiddush. During the rest which is connected to the meal is not
of Succos, however, the beracha of leisheiv is considered an interruption. Since one must eat
recited whenever one fulfills the mitzva of his meal in the succah, reciting the leisheiv
succah. See above (note 74) that since then is not an interruption. (The Maharam
technically one should make a beracha every Mi’Rotenburg who disagrees - see previous
time he enters the succah, in order to note - argues that reciting the beracha first is
minimize the hefsek, he should recite it before preferable since speaking after washing one’s
hamotzi, and this indeed was the ruling of the hands for bread is not an issue of interruption
Maharam Mi’Rotenburg. The Rosh however per se, but rather so that he should remain
writes that since practically, we only recite a focused.)
beracha when eating a meal, the custom is to
say the beracha of leisheiv after ha’motzi, 119. This is true of Shabbos chol ha’moed
as well. Regarding when to say the beracha of
before tasting the bread. Although the Beis leisheiv when making kiddush on yom tov or
Yosef seems to favor the Maharam
Mi’Rotenburg’s approach, (since the beracha is Shabbos morning, some maintain that since
that kiddush only consists of a beracha on
a hefsek between reciting ha’motzi and eating wine which can technically be drunk outside of
the bread) nevertheless, in Shulchan Aruch he
rules that the custom is to follow the opinion the succah, one should defer the leisheiv until
after ha’motzi (Taz, Shulchan Aruch HaRav).
of the Rosh. חס טס
Others however disagree and either custom
118. See Shulchan Aruch (O.C. 167:6) that is valid (Mishna Berura). However, one who
although one should not speak after reciting a eats cake or the like when making kiddush
beracha before tasting from the food, speech (and only eating the meal later) should

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