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John 6: 14- Then those men, when they had seen the miracle that Jesus
                  did, said, This is of a truth that prophet that should come into the world.
                John 6: 15- When Jesus therefore perceived that they would come and take
               him by force, to make him a king, he departed again into a mountain himself
                                                           alone.


               Lesson Notes:

               (John 6:14-15) – The men, likely the heads of each family group, believed that Jesus was a
               prophet.  Affirming Him as a prophet is not the same as believing He is the Messiah.  The men
               referred to Him as: “that prophet that should come into the world”. There is a declaration in
               Deuteronomy 18:18 that is associated with this response.  God declares that He will raise up a
               prophet among the brethren of the Hebrew tribes that will be like Moses with the ability to
               represent God, hear Him directly, and to speak God’s people.
               The men see Jesus, not as the son of God but as son of ancestral Hebrews, bringing to fruition
               the declaration of that prophet that should come into the world.


               TEACHERS NOTE: Prophet like Moses – Moses was not titled or considered as a prophet by
               God.  He was named as a God to Pharaoh, meaning that God was represented in person (the
               flesh) by Moses.  (Exodus 7:1) Aaron is the first prophet noted in scripture, but he is a prophet
               to Moses not to the people of God in general, meaning that he speaks to the people on behalf
               of Moses.  Aaron does not speak to the people based upon receiving a message from God
               directly through dreams or visions a trait that will later define the prophetic office.  (Num 12:6)

               Moses is clearly distinguished by God not as a prophet, hearing God through dreams and
               visions but instead as divine representative of God, chosen to hear words directly from God’s
               mouth. (Num. 12:7)  The declaration in Deuteronomy 18:18 about raising up a prophet like
               Moses, must be vetted by the fact that Moses did not stand in office of a prophet. The
               declaration is a forecast of a descendant among the Hebrews that will come, titled as a prophet
               (unto God), with ability to hear God directly like Moses; mouth to mouth and face to face.
               (Deut. 34:10)

               The interpretation of the identity by the men and household leaders among the multitude
               motivated them to pursue making the son of God a King on earth.  The elders accepted bread
               they were fed but they are rejecting the bread giver.  They refuse to accept His identity as the
               son of God and choose instead to reduce His status to the office of a prophet.  The kingdom
               message He preached, broadcasting eternal life is compromised by their desire to assign Him to
               be a king in this world with limited, local jurisdiction.

               The son of God separates from those that demand to make him an earthly king and finds a
               place in a nearby hillside to isolate Himself.




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