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and  sometimes  enlightened  environment  where  response  is  carefully  calibrated  to  accurate

               measure of observing what is in actuality vs how preconceptions cause my reactions.  It’s a delicate


               dance to evaluate group responses to individual contributions and analyze those responses fairly.

               As long as I am aware of my interpretations and contributions within the dialogue, I am part of the


               process that considers deeply the content (subject) at hand with a disinvestment of my ego or need

               to defend some aspect of my persona that sparks cause for separation of the community connection.


               I-awareness as it was taught to me, implies really being present to the IWILL aspect of observation.


                       Planning for inclusion provides participants of a Community Conversation with the fullest


               opportunity  to  achieve  equal  results,  regardless  of  their  respective  circumstances.  Diversity

               acknowledges that better results are achieved when all a society’s communities interact with each

               other.  Different  perspectives  can  help  us  arrive  at  fairer  and  better-informed  decisions  while


               respecting racial, linguistic, cultural, religious, regional and other differences. The principle of


               community embodies the co-existence of diversity and equity. Each person in principal ideally

               values and assumes their individual and collective responsibility contributing to a CC dialogue.


                       An exercise carried out by facilitators at each dialogue group to create safety among the


               participants prior to launching the discussion is an example of collaborative effort, as each dialogue

               group  member  defined  their  vision  of  safety  within  the  dialogue  environment.  Raelin  (2004)


               included a fourth characteristic of leaderfulness and leaderful practice, compassion, and described

               it as a “commitment to preserving the dignity of every member of the group” (p. 2). In the process


               of confronting race and racism in civic dialogue, the expectation that all participants would display

               compassion towards each other was desired, but certainly not a goal of the gathering. Compassion


               for some dissenting participants of the dialogue developed as a byproduct of interaction with other

               members of the dialogue group, was forged through episodes of tension and disagreement.


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