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FACE TO FACE  |  EASTERN HORIZON     37





























           On my way down from Vulture's Peak                 Vulture's peak



           own eyes. Therefore, in other words, the teachings are   might they consider Buddhism as: a religion, a spiritual
           no longer just words to be rationalized. The teachings   practice or something else? They answer based on
           are felt and embodied. They later made the decision to   their own interpretation of the words ‘religion’ and
           carry out a pilgrimage again, but this time consciously   ‘spirituality’, in addition to their personal experiences of
           and intentionally.                                 being and becoming Buddhist. This question or rather
                                                              their answers coalesce with their motivations to embark
           As there are different Buddhist traditions, what   on a pilgrimage. Although one of the motivating factors
           might be similar or different between their        that I identified as ‘prescriptive’ suggests the pilgrimage
           pilgrimage programs?                               to be a devotional practice, my research findings also
                                                              suggests that the pilgrimage is being carried out in spite
           I kept my research project non-tradition specific   of ambivalence, or longing to seek for a connection, or
           because I was hoping to discover what, if anything,   testing the teachings, or because it’s deemed integral to
           might be similar or different among the traditions. To   one’s cultivation.
           that end, from what I gathered, the participants place
           more emphasis on their primary identification as   Moreover, some participants essentialize the pilgrimage
           ‘Buddhist’, rather than a particular tradition or school.   in that they necessitate travelling to physical sacred
           If they do mention a tradition or school (only a handful   destinations. Yet, I also learned that some participants
           did), they did so without limiting their pilgrimage   de-essentialise the need to travel by reimagining the
           journey, practice and experience to the tradition or   ways in which they could and would ‘do pilgrimage’,
           school mentioned.                                  that may or may not require separating from one’s
                                                              habitual routines and local environment. Again, this is
           A pilgrimage is very devotional whereas the Buddha   not exhaustive but they are distinct and indeed very
           had always been very rational and logical, and     creative and personal.
           also focussed much of his teachings on meditation.
           Do you see a contradiction when pilgrims said      To put it differently, to go or not to go on a pilgrimage
           pilgrimage is spiritual practice?                  is up to the Buddhist. Doing pilgrimage is as much an
                                                              essential duty as it is an essential practice. The heart of
           Not at all. Based on my findings and analyses, the   doing pilgrimage is the processes involved in waking
           pilgrimage is a manifestation of one’s religiosity and/or   up to and nurturing the Buddha within us. How do
           spirituality.                                      we wake up to or wake up the Buddha within? How
                                                              do we nurture it? There is a plethora of gateways to
           One question I posed to all my participants is what   enlightenment after all.
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