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available.                                                                        statements, in the context of the marital relationship and especially
                                                                                             in intimate moments, are certainly true. But the husband would balk
               We must also understand that very few people choose their own                 if asked to take an oath that there is absolutely no other woman
           religions. Most people inherit a religion.  And when you inherit a                in the world as beautiful as his wife or no other woman whom he
           pluralistic religion, you need not have to offer an explanation as to             could possibly love and marry. That would be using a different kind
           why you adopt a pluralistic religion, you simply do so proudly, very              of language in a very different context. (Quoted from Paul Knitter).
           much the same as when you inherit an exclusive religion.
                                                                                                 So a more rational approach would be to follow the following
               This is best illustrated  by the remarks made  by Rigoberta                   advice  given by the Buddha: “If a person has conviction,  his
           Menchu (The Nobel Prize laureate from Guatemala), “My mother’s                    statement, ‘This is my conviction,’ upholds the truth. But he doesn’t
           religion was the Mayan faith, and my father was a Catholic. We,                   yet come to the definite conclusion that ‘Only this is true; anything
           their children, learnt the two ways of intense prayer and belief from             else is worthless.’ To this extent, Bharadvaja, there is the upholding
           them. The Creator knows how to deal with that”. So what we see as                 of the truth. To this extent one upholds the truth.” (MN95)
           an epistemological problem is not a problem at all, at least for the
           pluralists.                                                                           Conclusion


               The  exclusivist  approach  – For those people  who adopt  the                    Ladies and gentlemen,  I would like to conclude my short
           exclusivist approach, they would like to maintain that their religion             presentation  with  two  important  messages:  firstly,  we  must
           is more superior. But is this rational? Before one can claim that                 acknowledge  and accept the truth of diversity, and secondly,
           one’s religion is superior to that  of others, one should study all               whatever your approach in dealing with diversity, follow the Golden
           other religions as well, but this is not done in most cases. Most                 Rule. “Do not do unto others what you do not wish others do unto
           exclusivists simply make the assertion that their religion is more                you.” Live and let live.
           superior without doing any comparative study. This is not rational!


               A more reasonable approach would be for the exclusivist to
           admit that they have not done any reasonable in-depth study of                    (A speech given to an international audience of youths at Universiti Pendidikan
           all available religions but would like to make the assertion that a               Sultan Idris, in conjunction with the World Interfaith Harmony Week. Organised
           particular religion that they chose or inherited is “the best for me”             by National Unity Department and Global Peace Festival. 7th Feb. 2012)
           simply because that particular religion is most suitable for them.
           This is akin to the language a husband would use of his wife, or a
           boyfriend would use of his girlfriend, “You are the most beautiful
           woman in the world… you are the only woman for me.” Such




           060    Applied Buddhism                                                                                                         Applied Buddhism   061
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