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Lafran Pane, founder Islam. KAMMI has from the beginning style of hijab used by LDK and KAMMI villages. Based on observations in recruitment. On the basis of a survey
of the Islamic Students affiliated with the Prosperous Justice activists are wider than the commonly Yogyakarta region, LDK and KAMMI are in Yogyakarta, the majority of members
Association (HMI) Party (PKS) and it is even as a supplier used veils by HMI, PMII, or IMM activists. quite active in various activities to help are interested in Islamic movements
Source: Directorate of of the Islamist party activists. Another phenomenon that distinguishes the earthquake affected people of Bantul for their ideology and social activities.
History and Cultural women activists of LDK and KAMMI is in 2006 and also the Merapi eruption in The majority of LDK and KAMMI
Values, Ministry of 2) Social Religious Appearances that they almost never wear trousers or 2010. In such cases, it seems that HMI, activists felt that regeneration system
Education and Culture In addition to religious thought, the jeans, but they wear long skirts, instead. PMII, and IMM are some what different. of these student organizations is quite
of the Republic of diversity of campus movement can Still related to the physical appearance, Although they cannot be said to have effective, particularly the methods of
Indonesia also be seen from the patterns of their LDK and KAMMI male activists believe been passive, they are less active as Islamic propagation and the vision of
appearances. In terms of clothing, for that the beard is part of the prophetic well as less responsive in social activities the organization. Both LDK and KAMMI
example, HMI, IMM and PMII activists traditions and also as part of the Muslim within the community. use tarbiyah method as a regeneration
are more accommodative Indonesian identity. In fact, it is less evident in other system to recruit new members. The
style of Islamic clothing, while the LDK Islamist activists. In the case of isbal 3) Membership and Strategies of tarbiyah system is a regeneration system
and KAMMI tend to accommodate (trousers cut above the ankles), campus the Movement routinely held once a week with limited
Middle Eastern-style Islamic clothing. Islamic activists have different opinion Membership of the campus Islamic participants and it is also classified in
Many HMI and PMII women activists from the Salafis. The majority of campus movements varies, depending on each tiers. The regeneration system of HMI,
during the 1960s and 1970s had not Islamic activists wear trousers covering campus; at public universities LDK and PMII, and IMM are held once or twice
used hijab as widely used by HMI the ankles in everyday life, but they keep KAMMI are more dominant, whereas a year with specific names: the Basic
and PMII activists today. Changes in isbal by not lengthening pants only at at UIN campuses HMI and PMII are Training for HMI, the Basic Leadership
understanding Islam within the HMI and time of praying. more dominant; at the same time IMM Training for PMII, and the Baitul Arqom
PMII members have also undergone Lastly, the socio-religious behavior is more dominant at Muhammadiyah for IMM. The difference between those
recruitment systems is that the Baitul
significant development along with of the campus Islamic activists can campuses. However, many LDK and
the rise of global Islamic influences in also be seen on their social solidarity. KAMMI activists have Muhammadiyah Arqom and tarbiyah put more emphasis
Indonesia. and NU backgrounds. Some “conflicts” on introducing Islamic education,
Being students who pay attentions to while the Basic Training and the Basic
Another important thing to be discussed humanitarian issues, almost all campus between Muhammadiyah and PKS in Leadership Training put more emphasis
is how these activists understand and Islamic movements implement social some regions prove the assumption on capacity building. All regeneration
apply the concept of hijab in everyday programs. These student movements are that Muhammadiyah’s cadres had been efforts of the student movements use
life. This clearly distinguishes LDK and often engaged in social work within the stolen because they were more active in the momentum of the beginning of new
KAMMI with other Islamic organizations community. The regeneration department KAMMI or PKS. academic enrolments to recruit new
like HMI, PMII, and IMM. Hijab as the of LDK and KAMMI perform a lot of Membership of an Islamic movement is members among the new students
identity of Muslim women are equally preaching activities and social work in strongly influenced by the propagation registered for a university. In additions,
used by all women activists, but the particular villages called the coaching strategies or methods of the member another momentum attracts to involve
342 Indonesian Islamic Culture in Historical Perspectives Indonesian Islamic Culture in Historical Perspectives 343