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The Humanity



                                                   of Trees






                                                    Rabbi Shalom Hammer




                          he Talmud (Shabbat 67) offers
                          two suggestions regarding
                          how one should  react after
                   Tfinding an infected tree in
                   danger of dying. First, one should hang
                     weights from the tree’s branches. Farm-
                   ers have explained to me that when
                     weights are placed on its branches,
                   the tree concentrates and directs its
                     energies exclusively towards its roots,
                   enabling it to revive itself and heal.

                   The Talmud continues and explains
                   that one should also mark the tree
                   with  red paint, “so that passers-by will
                   notice the sickly tree and pray for its
                   well-being”.

                   This suggestion is difficult to under-
                   stand. While no one would question
                   the significance of trees in general,
                   are there not more important causes
                   to pray for than the health of a random
                   individual tree? World peace, security
                   in the Land of Israel, and the good
                   health of mankind – there are so many
                   more important issues to pray for than   The Carmel mountain (PHOTO: LEV TSIMBLER/ISTOCK)
                   trees!
                                                     to wage war against it to seize it, do   and perpetuate civilization by being
                   Although praying for a sickly tree   not destroy its trees by swinging an ax     more thoughtful and caring towards
                   seems strange, the Talmud is conveying   against them, for from it you will eat,   their fellow man.
                   an  important message. By sensitizing   and you shall not cut it down” (Devarim
                   us to show concern for all G-d’s cre-  20:19).                     Tu BiShvat is not so much a celebration

                   ations  – even a tree! – the Rabbis are                            of the “new year for trees,” as much
                   demonstrating the type of sensitivity   Rabbi Shimshon Raphael Hirsch     as a time to reflect on the lessons we
                   we must  show to all who surround us.   explains the premise of this mitzvah.   learn from trees. There is no better way
                   If we are expected to pray for the health   During wartime, soldiers often exhibit     to celebrate the day than with acts of
                   of a tree, how much more so must we   aggressive and even barbaric tenden-  kindness for our surroundings, our
                   pray and focus upon the health of our   cies. By taking care not to destroy any     environment, and, most important of
                     fellow man and the development of our   fruit trees, the soldiers are reminded of   all, our fellow man.
                   society! The sickly tree painted red is   their own humanity. They remember
                   meant to be a reminder, a means of   that these trees provide humanity with
         A member of   awakening mankind to be more com-  sustenance and the means for survival.   Rabbi Shalom Hammer is an IDF educator and
          the Mizrachi   passionate and sensitive to one another.   Once again, preservation of the fruit   Founder and Director of Makom Meshutaf
       Speakers Bureau                                 trees remind the soldiers that even in   educational programming, under the aus-
         mizrachi.org/  In a similar vein, the Torah commands:   a time of war, man’s purpose is not to   pices of World Mizrachi. He has authored five
            speakers  “When you besiege a city for many days     attack and destroy, but to advance life   books. www.rabbihammer.com

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