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‫ﻭﺗﻌﺘﺒﺮ ﺃﻥ ﺍﻟﺠﺪﻳﺪ ﻟﻴﺲ ﺑﺪﻋﺔ ﻭﺟﺪﻳﺮ ﺑﺎﻟﻘﺒﻮﻝ ﺇﺫﺍ ﺍﺗﻔﻖ ﻣﻊ ﻣﻘﺎﻳﻴﺲ ﺍﻟﻤﺼﻠﺤﺔﺍﻟﻌﺎﻣﺔ ﻛﺄﺧﺬ ﻫﺬﻩ‬
‫ﺍﻟﺴﻠﻔﻴﺔ ﺑﻤﺒﺪﺃ ﺍﻟﻤﺮﺣﻠﻴﺔ ﻍ ﺗﻄﺒﻴﻖ ﺍﻟﺸﺮﻳﻌﺔ ﻭﻻ ﺗﺪﻋﻮﺇﻟﻰ ﺩﻭﻟﺔ ﺩﻳﻨﻴﺔ‪ -‬ﺃﻭﺗﻮﻗﺮﺍﻃﻴﺔ‪-‬‬

‫ﺍﻟﻌﺮﺏ ﻭﺍﻷﻣﺎﺯﻳﻎ‬
‫ﻛﺘﺐ ﺍﺑﻦ ﺑﺎﺩﻳﺲ ﻣﻨﺪﺩﺍ ﺑﺄﺣﺪ ﺳﻴﺎﺳﺔ ﺍﻻﺳﺘﻌﻤﺎﺭ ﺍﻟﺘﻲ ﺍﻋﺘﻤﺪ ﺃﺳﻠﻮﺏ ﻓﺮﻕ ﺗﺴﻮﺩ‪.‬‬

‫ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻳﺪﺍ ﺍﻟﻠﻪ ﻻ ﺗﻌﺮﻑ ﻳﺪﺍ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻘﻮﻝ‪:‬‬
‫ﺇﻥ ﺃﺑﻨﺎﺀ ﻳﻌﺮﺏ ﻣﺎﺯﻳﻎ‪-‬ﺍﻷﺣﺮﺍﺭ‪ -‬ﻗﺪ ﺟﻤﻊ ﺑﻴﻨﻬﻢﺍﻹﺳﻻﻡ ﻣﻨﺬ ﺑﻀﻊ ﻋﺸﺮﺓ ﻗﺮﻧﺎ ﺛﻢ ﺩﺃﺑﺖ ﺗﻠﻚ‬
‫ﺍﻟﻘﺮﻭﻥ ﺗﻤﺰﺝ ﻣﺎ ﺑﻴﻨﻬﻢ‪ 2‬ﺍﻟﺸﺪﺓ ﻭﺍﻟﺮﺧﺎﺀ ﻭﺗﺆﻟﻒ ﺑﻴﻨﻬﻢ ‪ 2‬ﺍﻟﻌﺴﺮ ﻭﺍﻟﻴﺴﺮ ﻭﺗﻮﺣﺪﻫﻢ ‪ 2‬ﺍﻟﺴﺮﺍﺀ‬
‫ﻭﺍﻟﻀﺮﺍﺀ ﺣﺘﻰ ﻛﻮﻧﺖ ﻣﻨﻬﻢ ﻣﻨﺬ ﺃﺣﻘﺎﺏ ﺑﻌﻴﺪﺓ ﻋﻨﺼﺮ ﻣﺴﻠﻤﺎ ﺟﺰﺍﺋﺮﻳﺎ ﺃﻣﻪ ﺍﻟﺠﺰﺍﺋﺮ ﻭﺃﺑﻮﻩﺍﻹﺳﻻﻡ‬
‫ﻭﻗﺪ ﻛﺘﺐ ﺃﺑﻨﺎﺀ ﻳﻌﺮﺏ ﻣﺎﺯﻳﻎ ﺃﻳﺎﺕ ﺍﺗﺤﺎﺩﻫﻢ ﻋﻠﻰ ﺻﻔﺤﺎﺕ ﻫﺬﻩ ﺍﻟﻘﻮﻥ ﺑﻤﺎ ﺃﺭﺍﻗﻮﺍ ﻣﻦ ﺩﻣﺎﺋﻬﻢ ‪2‬‬
‫ﻣﻴﺎﺩﻳﻦ ﺍﻟﺸﺮﻑﻹﻋﻻﺀ ﻛﻠﻤﺔ ﺍﻟﻠﻪ ﻭﻣﺎ ﺃﺳﺎﻟﻮﺍ ﻣﻦ ﻣﺤﺎﺑﺮﻫﻢ‪ 2‬ﻣﺠﺎﻟﺲ ﺍﻟﺪﺭﺱﻟﺨﺪﻣﺔ ﺍﻟﻌﺎﻟﻢ ﻓﺄﻱ‬

‫ﻗﻮﺓ ﺑﻌﺪ ﻫﺬﺍ ﻳﻘﻮﻝ ﻋﺎﻗﻞ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻔﺮﻗﻬﻢ‪.‬‬

‫ﻗﺰ‬

‫ﻙ "‪ ٩‬ﺻﺤﻰ‪e‬ﺝ‬