Page 164 - Su'udi Relations with Eastern Arabi & Uman (1800-1870)
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386  Ibid, p. 342.
                  387  Abdulla bin Saood to Bruce, n.d., received at Bushire 28 February 1817, Bombay Secret
                  Proceedings, vol. 41, India Office Records.
                   388  Ibid.
                   389  Saudi Arabia, Memorial of the Government, vol. l,p. 143.
                   390  Lorimer, Gazetteer, vol. 1, p.657.
                   391  Sec J. B. Kelly, ‘‘A Prevalence of Furies: Tribes, Politics and Religion in Oman and Trucial
                   Oman", in The Arabian Pcninsida, ed. Derek Hopwood, pp. 107-141.
                   392  G. P. Badger, History of Imams and Seyyids of Oman, p. lii.
                   393  Ibid.
                   394  Lorimer, Gazetteer, vol. 1, p. 419.
                   395  Badger, History, p. liii; al-Salimi, Tuhfat al-A'yan, vol. 2, p. 167.
                   396  See Lorimer, Gazetteer, vol. 1, p. 419.
                   397  The Imamatc revived in the person of‘Azzan b. Qays from 1868 to 1871, and again in 1913
                   when Salim b. Rashid al-Kharusi was elected Imam. On the former event, see al-Salimi, Tuhfat
                   al-A'yan, vol. 2, pp. 230-238.
                   398  Miles, “Sketch on the Career of Sevyid Sultan”, Administration Report 1887-1888, p. 23.
                   399  Saudi Arabia, Memorial, vol. l,pp. 111-112.
                   400  Winder, Saudi Arabia in the Nineteenth Century, p. 36.
                   401  Ibn Ruzayq, al-Fath al-Mubin, folio 195. This book was also one of the texts taught to people
                   at Makkah after it fell to the Su'udis. See Ahmad al-Siba‘i, Ta’nkh Makkah (Cairo: Dar al-Kitab,
                   1952), vol. l,p. 349.
                   402  Henri Laoust, “Ibn ‘Abd al-Wahhab”, E.I., 2nd cd., vol. 3, p. 678.
                   403Ibn Ruzayq, al-Fath al-Mubin, folio 195.
                   404  In his al-$ahifah al-Adnaniyah, folios 142-3, Ibn Ruzayq describes Ibn ‘Abd al-Wahhab as
                   “the source ot the strife and dissension who tilted to the school of the Azariqah.”
                   405  Badger, History, p. lxv; al-Salimi, Tuhfat al-A'yan, vol.2, p. 187.
                   406  Miles, The Countries and Tribes, p. 293.
                   407  Lorimer, Gazatteer, vol. 1, p.424.
                   408  Kelly, Britain, p. 103. On the history and geography of al-Buraymi, see Miles, The Countries
                   and Tribes, pp. 536-538.
                   409  Miles, The Countries and Tribes, p. 294.
                   410  Information on the nature and length of the truce is lacking in our sources.
                   411  Warden, “ Wahabees”, Bombay Selections, XXIV, p. 431.
                   412  Miles, “Sketch of the Career of Seyyid Sultan”, Administration Report 1887-1888, p. 26.
                   413  R. Said-Ruete, Said bin Sultan, p. 8.
                   414  Ibid.
                   415  Miles, “Sketch of the Career of Seyyid Sultan”, Administration Report, p. 27.
                   416  Ibid.
                   417  Kelly, Britain, p. 103.
                   418  Lorimer, Gazetteer, vol. 1, p. 425.
                   419 Ibid.
                   420  While the Memorial of the Government of Saudi Arabia, vol. l,p. 12, mentions Sudan’s trip to
                   Makkah, it omits his contact with the Sharif, stating simply that the short-lived truce  was
                   concluded with Sultan because he saw when in Makkah how redoubtable the Su‘udi state was.
                   421  Ibn Ruzayq, al-Fath al-Mubin, folio 197.
                   422  Ibid.
                   423  Miles puts the number at 12,000 men, See The Countries and Tribes, p. 298.
                   424  Ibid.
                   425  Amir ‘Abd al-‘Az!z was assassinated by a native of‘Iraq disguised as a Darwlsh, who had been
                   living in al-Dir‘iyah for some time. The murderer was also killed on the spot, and contemporary
                   sources are silent as to possible motives. Recently, Muhamnmad al-Tamlml discovered and
                   published a Turkish document indicating that the assassin was opposed to the Su'udi occupation


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