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                        In loving memory of  our parents

                      Clifford Delzell and Iola Hoffman                                                                   intrOductiOn

                            Arthur and Ada Solomon                                                                  £PaRDeS: The Underlying Message



                                       In gratitude to                                                                 and Methodology of this Book

                               Rabbi Avraham Arieh                                                        Our Sages teach that the Torah has seventy faces. They liken the
                                                                                                          Torah to a crystal whose color and radiance alter with the slightest
                                and Rachel Trugman                                                        change of position (Bamidbar Rabbah 13:15; Otiyot deRabbi Akiva).
                                                                                                          Rabbi Isaac Luria, the great, sixteenth century, Safed, Kabbalist,
                           who water our ancestral seeds                                                  known as the Arizal, posits that the Torah possesses 600,000 faces.

                           of  Torah, prayer and mitzvot                                                  This corresponds to the tradition that there are 600,000 soul root
                                                                                                          sparks in the nation of Israel, as well as 600,000 letters in the Torah
                                                                                                          (Shir Hashirim Rabbah 6:15). Both these rabbinic traditions convey
                         Gratia Meyer and David Solomon                                                   the same message about the multiple ways that not only Torah, but
                                                                                                          reality itself can be understood. In the twentieth century, quantum
                                                                                                          physics  likewise  recognized  the  impossibility of establishing one
                                                                                                          objective reality. Physicists explained that the role played by the
                                                                                                          human observer makes it impossible to quantify reality precisely, as
                                                                                                          it is constantly changing.

                                                                                                            The Rabbis coined the term PaRDeS (סדרפ) – an acronym literally
                We thank Hashem                          This Book is dedicated                           meaning “orchard” – to refer to their four-tiered system of biblical
                 for protecting us                        to a very special soul                          interpretation, which  revealed  that each word, verse, story, and
                 and our children                           who brought joy,                              mitzvah (commandment) in the Torah  could be simultaneously
                                                                                                          understood on four different levels:
              from many close calls                           hope and love
                                                               to so many                                   פ – P – Peshat – the  straightforward or literal meaning of  the
                   Henoch Dov                                                                                       text.
                ben Tzvi Hersch                             Shira Rachma                                    ר – R – Remez – the deeper meaning, alluded to or hinted at by the
                                                        bat Alter Natan Nata                                        text.
                 and Sara Leah                                  v’Ahuva                                     ד – D – Derash – the allegorical, metaphorical, or symbolic meaning
                                                                                                                    of  the  text, revealed  by the  Midrashic  tradition, often
                    bat Pesach                                 המחר הריש                                            contained in a body of  rabbinic works known as the the

                                                            עטנ ןתנ רטלא תב                                         Midrash.
                                                                  הבוהאו                                    ס – S – Sod – the  mystical or secret meaning, revealed  by the
                                                                                                                    Kabbalistic tradition.


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