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 Orchard of Delights
                                     May the merit
 Throughout this book we will see  that not only can the  Torah
 be understood on four levels but on a manifold number of  levels,   of  this new commentary
 reflecting the Arizal’s notion that the Torah possesses 600,000 faces.   on the Chumash
 Indeed,  Kabbalah and Chassidut explain that not only all the   bring a Refuah
 mitzvot but every story, chapter, verse, and letter in the Torah yields
 layer upon layer of  symbolic and associative meanings. Throughout   to all of  Am Yisrael
 the book the term PaRDeS will apply to both the four specific levels
 and to myriad possible interpretations implicit in the very notion of
 PaRDeS.

 Indeed, the name PaRDeS is particularly fitting for an interpretive   In the hope that all who learn
 system because the name is taken from a Talmudic story about four   from this book
 sages  who entered a  transcendental plane referred to  as  Pardes,
 the Orchard (Chagigah 14b). Based on this story, the oral tradition   will merit the privilege
 associated this word with an advanced form of mystical meditation:   to study Torah in Eretz Yisrael
 the ultimate attempt by human beings to pierce  the veil and
 understand  God, His worlds, and the  Torah. In the  1500s  one of   Avraham and Laya
 Safed’s greatest Kabbalists, Rabbi Moshe Cordovero, even named
 his  book  –  the  first  work  organizing  the  Kabbalah  into  a  logical,
 structured format – Pardes Rimonim (Pomegranate Orchard), based
 on a verse in the Song of Songs (4:13), “Your shoots are an orchard
 of pomegranates with pleasant fruit.”  In memory of  those dignified individuals
 The name Orchard of Delights was chosen for this book because it   who dedicated their lives
 too adopts the PaRDeS system of learning and because it delights   to the well being of  the Jewish people,
 in the spiritual  pleasure or  oneg  gained through reaching new
 understanding and being pierced by lightning flashes of the intellect.   and in honor of  those visionaries
 The pleasure gained, of course, also refers to the nearness we feel to   who are prepared to lead the Jewish people
 God when learning His Torah, observing His commandments, and   into a new era.
 performing good deeds.

 In Judaism, the term “oneg” is often used in connection with the   We are very grateful to take part in this project,
 pleasure, both physical and ultimately spiritual, experienced  on   the life-long work of
 Shabbat. The Hebrew word for delights, like the word “pardes” is
 found in Song of Songs (7:7): “How fair are you and how pleasant,   Rabbi Avraham Arieh Trugman,
 love in delights.” In keeping with Jewish tradition,  wherein the
 Song  of  Songs  is considered  a  Divine allegory  describing the love   a visionary, a mentor, and a friend…
 between God and Israel, this verse has been translated by ArtScroll
                               Daniel & Avia Farber



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