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ח קרפ
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םייח ץפח
Chafetz Chayim הרימשה תבוח סרטנוק .אוֹבָל דיִתָעֶל ןוֹבְּשֶׁחְו .םָשׁ ןֵיַּע ,ד"י קרֶֶפּ הרָיִכְזַּה רַעַשׁ ןוֹשָׁלַּה תרַיִמְשִׁבוּ ."וֹתרָֻבְגִבּ שֶׁמֶשַּׁה תאֵצְכּ ויָבֲהֹאְו" :)א"ל 'ה םיִטְפוֹשׁ( רֵמוֹא בוּתָכַּה ןֶהיֵלֲע ,'וּכְו ןיִביִשְׁמ ןיֵאְו ןָתָפּרְֶח ןיִעְמוֹשׁ ,ןיִבְלוֹע םָניֵאְו ןיִבָלֱעֶנַּה :):ח"פ תָבַּשׁ(
Kuntres Chovat HaShemirah הרימשה תבוח סרטנוק
8 chapter ז קרפ
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corpse, a mitzvah in which one has a great obligation to become
involved, as imposed by the Torah. Even the Kohein Gadol or
a Nazir (who normally are forbidden to defile themselves) must
become involved with this mitzvah so that the corpse will not 'ז קרֶֶפּ
be left (unattended) in disgrace. And all the more so when the
words of Hashem Yitbarach are laying in disgrace since no one
cares for them. (Emphatically) How very great is the obligation .הָבָשֲׁחַמְבוּ רוּבּדְִבּ תוֹיוּלְתַּה תוְֹצִמַּה לֹע תַלָבּקַ בוּיִּחְבּ
to love and embrace them and not violate them. Most certainly םיִבּרְֻמ ויָתוֹנוֲֹעֶשׁ ,דֹאְמ יוּצָמ ,וֹרוּבִּדּ רֵמוֹשׁ וֹניֵאֶשׁ יִמ
as one expresses his concern for the honor of HaKadosh Baruch .ויָתוֹיֻּכְזִּמ
Hu, that His mitzvot should not be left in a state of disgrace and
neglect, so too will HaKadosh Baruch Hu preserve the honor of
this person both in this world and in Olam Haba, as the pasuk
states (Shemuel I 2:30) “I will honor those who honor Me.” וּנָא הֵנִּה .וֹבּ וּנְחַתָפֶּשׁ הֶמַּבּ סרְֵטְנֻקַּה םֵיַּסְנ הָתַּעְו

Even though harboring baseless hatred in one’s heart is a Lav and הֶלֵּא ירַָבְדּ תֶא םֶתְּמַשְׂו" :)ח"י א"י םירִָבְדּ( םוֹי לָכְבּ ןירְִמוֹא
one is obligated to uproot that hatred from one’s heart (mind), still, ,תוְֹצִמַּה לֹע תַלָבּקַ אוּהֶשׁ ,"םֶכְשְׁפַנ לַעְו םֶכְבַבְל לַע
it is well known that as one disciplines oneself against speaking
(negatively), over a period of time that discipline becomes a great םירִָבְדַּה ןיֵבּ ,תוְֹצִמַּה לָכּ לֵלוֹכּ אוּהְו .ל"ַזֲח וּרְמָאֶשׁ וֹמְכּ
help in uprooting that hatred. (By way of an analogy) It is just ןיֵבוּ ,רוּבּדְִבּ ןיִיוּלְתַּה םירִָבְדַּה ןיֵבוּ ,הֶשֲׂעַמְבּ םיִיוּלְתַּה
like a burning fire that is confined to a pot without any room
to expand; that fire will extinguish itself very quickly. But that םיִבָצִּנ תַשׁרָָפְבּ בוּתָכֶּשׁ וֹמְכּ ,הָבָשֲׁחַמְבּ ןיִיוּלְתַּה םירִָבְדַּה
would not be the case if one continued to speak on this subject
(and continued to express his hatred), his sense of hatred would ךְָבָבְלִבוּ ךָיִפְבּ דֹאְמ רָבָדַּה ךָיֶלֵא בוֹרקָ יִכּ" :)ד"י 'ל םירִָבְדּ(
become even more reinforced. בֹשֲׁחַלְו רֵבּדְַל לָגּרְֻמ אוּה רֶשֲׁאַבּ םָדָאָה הֵנִּהְו ."וֹתשֲׂעַל
[ 10 ] {Sanctifying Gd’s Name} The pasuk states (Yirmiyah קרַ איִה הָלָבַּקַּהֶשׁ וֹשְׁפַנְבּ הֶמּדְַמ ,וֹחוּר לַע הֶלוֹעֶשּׁ הַמ לָכּ
23:24) “If man hides himself within those hidden places will
I not see him, says Hashem; do I not fill up the Heavens and הרְָסָאֶשּׁ הַמ תוֹשֲׂעַל אלֶֹּשְׁו ,ךְרַָבְּתִי 'ה וּהָוִּצֶּשּׁ הַמ תוֹשֲׂעַל
the Earth, says Hashem?!” Chazal there (Shemot Rabbah 8:2, וֹתְּעַדּ לַע הֶלֲעַמ ןיֵא רוּבּדְִו הָבָשֲׁחַמ לַע לָבֲא ,הרָוֹתַּה
Tanchumah Va’era 9 and Naso 4) explain this pasuk as if it did
not say “I will see him” but rather “I will show him” (to others) תוְֹצִמַּה לָכּ תֶלֶלוֹכּ איִה יִכּ ,אוּה ןֵכ אלֹ תֶמֱאֶבּ לָבֲא .לָלְכּ
[‘Areinu’ instead of ‘Ereinu’]. For example, if a man sleeps .ל"ַנַּכְו הרָוֹתַּבּ תוֹבוּתְכַּה
with a woman in secret and says “who will see me and who will
know what I am doing?” HaKadosh Baruch Hu says, “I will
demonstrate to society what this man did.” How? The child וֹמְצַע לַע לֵבּקְַמֶּשׁ בֹשֲׁחַל ,הָלָבַּקַּה תֵעְבּ רֵהָזִּל שֵׁי ,ןֵכּ לַעְו
born of this union will look just like his father (the adulterer) and לָלְכִבּ אָליֵמִּמוּ ,הרָוֹתַּבּ םיִבוּתְכַּה ךְרַָבְּתִי 'ה ירְֵבִדּ לָכּ םֵיּקְַל
everyone will know that this child is his son. But the opposite is
also true. If one learns Torah secretly, even though he does not הָבָשֲׁחַמַּהְו רוּבִּדַּה קֶלֵחְבּ ןיִיוּלְתַּה ,ןיִשָׂעְו ןיִואָלַּה לָכּ הֶז

111 110 ח קרפ .הָאְנִשַּׂה םייח ץפח הרימשה תבוח סרטנוק ."דֵבַּכֲא ידְַבַּכְמ יִכּ" :)'ל 'ב ,'א לֵאוּמְשׁ( ביִתְכדְִכוּ .אָבַּבוּ הֶזָבּ וֹדוֹבְכּ לַע אוּה ךְוּרָבּ שׁוֹדָקַּה וּארְ :וֹרֵבֲחַל דָחֶא רַמאֹּיֶשׁ ,אוּה ךְוּרָבּ שׁוֹדָקַּה לֶשׁ וֹמְשׁ שֵׁדּקְַתִיְו .לֵארְָשִׂיְבּ תרֶֶאְפִתְלוּ םֵשְׁל וֹמְשׁ הֶיְהִיְו ,תוֹי