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 .ןֵקַּתְל הֶארְִיְו
 .הָבוּשְׁתּ
 ח קרפ
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 םייח ץפח
 Chafetz Chayim  הרימשה תבוח סרטנוק   לָכְו .רוּסָאָה רוּבִּדּ יקְֵלֶח לָכּ םָשׁ רֵבוֹדּ תַחַא הָעָשׁ ךְֶשֶׁמְבֶּשׁ   יוּצָמוּ .רוּסָא וֹא רָתֻּמַּה רוּבִּדּ אוּה םִא בֹשְׁחַל לָלְכּ וֹתְּעַדּ   לַע הֶלוֹע וֹניֵאְו ,וֹחוּר לַע הֶלוֹעֶשּׁ הַמ רֵבּדְַמ דָחֶא לָכְו   ,םירְִבּדְַמ לֶשׁ הָיִּסֵנְכּ םוֹקָמ לָכְבּ יוּצָמֶּשׁ ,ַעוּדָי הֵנ
  Kuntres Chovat HaShemirah      הרימשה תבוח סרטנוק
 8  chapter                              ו קרפ
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 want his learning to become known, HaKadosh Baruch Hu will    ,םָדָאָה  רֵבוֹעֶשׁ  רוּסִּאָה  דַבְלִמֶּשׁ  ,תַעדַָל  ךְירִָצ  הֶז  םַגְו
 see to it that society will come to know about it.  So too in our
 discussion.  Most certainly over a period of time it will become    הָערָ  תֶכֶשְׁמִנ  דוֹע  ,הרָוֹתַּה  ןָתּרַָסֲאֶשׁ  םירִוּבִּדּ  רֵבּדְַמֶּשְׁכּ
 known that this man does guard himself from speaking Lashon    אלֹ ןֵכּ םַגּ ,הָשּׁדֻקְ ירְֵבִדּ ךְָכּ רַחַא רֵבּדְַמֶּשְׁכּ ,הֶזִּמ הָלוֹדְגּ
 Hara, Rechilut and mockery.  Society will come to know that
 everything he speaks is truthful and he speaks gently to people.     ףֶכֵתֶּשׁ ,ארֲָחַא ארְָטִסִּמ םיִנֻּמְמ שֵׁי יִכּ .ןֶהָבּ םָדָאָה הֶכְּזִי
 Over time, his good reputation will spread as a source of pride
 throughout Jewish society and, in so doing he will have sanctified    הָאְמֻטַּה םִע םירִוּבִּדַּה ןיִזֲחוֹא ,םירִוּסֲאָה םירִוּבִּדּ רֵבּדְַמֶּשְׁכּ
 the Name of HaKadosh Baruch Hu.  Man will say to his friend    רֵבּדְַמֶּשׁ הָשּׁדְֻקַּה ירְֵבִדּ תֶא הֶזָבּ ןיִאְמַּטְמוּ ,ןֶהיֵלֲע תֶפֶחרְַמַה
 “see that person, how pleasant he is and how pleasant are his
 deeds.  Praiseworthy are his father and his Rebbe who taught him    :וֹנוֹשְׁל הֶזְו ידֵוּקְפ הָשׁרָָפּ שׁוֹדָקַּה רַהֹּזַבּ אָתיִאדְִכְו .ךְָכּ רַחַא
 Torah.  We too will teach our children Torah.”   ןוּנִּאְדּ ,ןיִנרֲָחָא  ןיִנידִרְַגּ  הָמַּכּ ןָיְלָתּ  אָשׁיִבּ  אָחוּר  יאַהְבוּ
 But Gd forbid, the opposite is also true.  If the one who learns    שָׁנ רַבּ קיִפַּאְדּ ,אָפוּנִּט הָלִּמ וֹא אָשׁיִבּ הָלִּמ אָדָחֲאַל ןיִנֻּמְמ
 Torah does not have good character traits and he has degraded
 himself by using language that is Lashon Hara, argumentative    ןוֹהיֵיַּחְל יַו ,ןוֹל יַו .ןיִשׁיִדּקַ ןיִלִּמ קיִפַּא רַתָבְלוּ ,הּיֵמֻּפִּמ
 language,  lies  and  other  comparably  bad  language,  this  man
 desecrates the glory of HaKadosh Baruch Hu in the world.  In    ןיִגְבּ ,יֵתָאְדּ אָמְלָעְבּ ןוֹל יַו ,אָמְלָע יאַהְבּ ןוֹל יַו ,'וּכְו
 so doing he violates the Lav of (Vayikrah 22:32) “You shall not    דַכְו  ,אָבֲאָסְמ  הָלִּמ  אוּהַה  ןיִלְטָנ  ןיִבֳאָסְמ  ןיִחוּר  ןיֵלִּאְדּ
 desecrate My holy Name,” as the Gemara Yomah teaches in the
 7  perek (please see that reference) and this sin of desecrating    יֵחוּר ןיֵלִּא יִמידִקְַא ,אָשׁיִדּקַ ןיִלִּמ רַתָבְל שָׁנ רַבּ קיִפַּא
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 Hashem’s Name is extremely serious to the point where Chazal    ,אָשׁיִדּקַ הָלִּמ אוּהַהְל יִבֲאָסְמוּ ,אָבֲאָסְמ אוּהַה יֵלִּמ אָבֲאָסְמ
 have  said  (Gemara Yomah  86a)  that Teshuvah,  sufferings  and
 Yom Kippur would not be sufficient to atone for his sin; only his    ַחוּרָבוּ( אָשׁיִדּקַ אָליֵח אָשְׁשָׁתּ לוֹכָיְבִכְו ,שָׁנ רַבּ הֵּל יֵכָז אָלְו
 death would atone for it.  Please see that source in the Gemara.
 He also causes Gd fearing people to remain silent, as that they    םיִנֻּמְמ םֵהֶשׁ ,םירִֵחֲא ןיִדּ תוֹח ֹּכ הָמַּכּ םיִיוּלְתּ תאֹזַה הָערָָה
 will not be able to give rebuke in this regard.  But if man does    ,ויִפִּמ םָדָא ןֶבּ איִצוֹמֶּשׁ ,ףָנֻּטְמ רוּבִּדּ וֹא ערַ רוּבּדְִבּ זֹחֱאֶל
 discipline himself, it will be possible for him to reprimand others
 in the context of the sanctity of speech, and people will not be    םֶהיֵיַּחְל יוֹא ,םֶהָל יוֹא .םיִשׁוֹדקְ םירִוּבִּדּ איִצוֹמ ןֵכ ירֲֵחַאְו
 able  to  answer  him  back  “straighten  out  yourself  before  you    יֵנְפִּמ .אָבַּה םָלוֹעָבּ םֶהָל יוֹא ,הֶזַּה םָלוֹעָבּ םֶהָל יוֹא ,'וּכְו
 rebuke others.”
               ,אוּהַה אֵמָטַּה רוּבִּדַּה תֶא תוֹלְטוֹנ הֶלֵּאָה תוֹאֵמְטַּה תוֹחוּרֶשׁ
 [ 11 ] {Gain in time}  Also, by virtue of this discipline of guarding
 his speech as the law proscribes, assuredly his speech will be    ,םיִשׁוֹדקְ  םירִוּבִּדּ  ךְָכּ  רַחַא  םָדָאָה  ןֶבּ  איִצוֹמ  רֶשֲׁאַכְו
 succinct and to the point in order not to become entrapped (into
 sin) by his mouth and he will keep himself distant from groups    םיִאֵמְטַּה םירִוּבִּדַּה תֶא הֶלֵּאָה תוֹאֵמְטַּה תוֹחוּר תוֹמיִדּקְַמ
 of  people,  as  I  wrote  above  in  the  [5 ]  statement.    (With  this    הֶכוֹז םָדָאָה ןֶבּ ןיֵאְו ,שׁוֹדָקַּה אוּהַה רוּבֵּדַּל םיִאְמַּטְמוּ םֵהָה
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 discipline) Necessarily he will have gained for himself several
                  .וֹנוֹשְׁל ןאָכּ דַע ,)שׁוֹדָקַּה ַח ֹּכַה שָׁלֱחֶנ לוֹכָיְבִכְו ,וֹבּ




 113  116  ח קרפ  םייח ץפח  .רוּבִּדַּה ַחֹכְבּ  הרימשה תבוח סרטנוק   .]וֹמְצַע ערָָה ןוֹשָׁלִּמ םיִלוֹצִּנ הֶיְהִנֶּשׁ יאַוְלַה   וּהֶז ,ךְרַָבְּתִי 'ה לֶשׁ ויָתוְֹצִמ וֹלְצֶא םיִביִבֲחֶשׁ יֵנְפִּמ ,רוּסָאָה   רוּבִּדּ יקְֵלֶח לָכִּמ ןיִדַּכּ רוּבִּדַּה ַח ּ ֹכ רֹמְשִׁיֶּשׁ ,םָדָא אֵצָמִּי םִאְו   .רוּבִּדַּה יקְֵלֶח לָכּ ןֵקַּתְ
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