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                                             די קרפ
                                                                                                                                  th
                                               םייח ץפח
                                   Chafetz Chayim  .םָתוֹנֲעַל הֶאְלִיְו  הרימשה תבוח סרטנוק  .הֶזַּה םָלוֹעָבּ םיִעָשׁרְָה תֶא ףיִנֲחַהְל רָתֻּמ  .וֹדיִמְלַתְל ןֵכְו ;וירָָבְדּ ַעֹמְשִׁל דַמְלִיֶּשׁ ידְֵכּ - וֹרֵבֲחַל   בֵל יֵפְנַחְו" :)ג"י ו"ל בוֹיִּא( רַמֱאֶנֶּשׁ ,םָלוֹעָל ףַא איִבֵמ ,הָפֻּנֲח   וֹבּ שֵׁיֶּשׁ םָדָא לָכּ :רָזָעְ
                               Kuntres Kevod Shamayim                                                                הרימשה תבוח סרטנוק
                                        Preface                                                                             די קרפ

               things are despised by Hashem and the seventh is abhorrent to                       םָדָאָה ךְירִָצ ןֵכָלְו .וֹתוֹא ןידִירִוֹמ ,םִיַמָשַּׁה ןִמ הָלּדְֻגּ וֹל
               him.  Haughtiness, lying…and one who incites conflict among
               brothers.”  Regarding this, Chazal have said that the seventh is                                    .דֹאְמ וֹז הָדִּמִּמ קֵחרְַתִהְל
               the most severe of all.  Truthfully, (see Mishnayot Eduyot 5:6) it
               is better that man should be called a fool all of his life and not                  ,ויִפּ רֹמְשִׁל ויָלָע לֵבּקְַל הֶצוֹרֶשׁ ,בָבְּלִנַּה שׁיִאָה ןֵכּ לַעְו
               be described as being despicable in the presence of HaKadosh
               Baruch Hu for even one moment.                                                      יאַדַּוְבּ יִכָה ואָל יִאְדּ ,סַעַכַּה ןוֲֹעַבּ לֵשָׁכִּהְלִּמ ריִהָז הֶיְהִי

               I have searched through the parshyot and have found them to                                     .ל"ַנַּה לָכְבּ לֵשָׁכִּי ןַמְזַּה ךְֵשְׁמֶהְבּ
               be a large part of the Torah and I have listed them below (in the
               following Hagahah), as they relate to different aspects of man’s                    :'ג הָכָלֲה 'ב קרֶֶפּ תוֹעֵדּ תוֹכְלִהְבּ ם"ַבְּמרַָה ןוֹשְׁל הֶזְו
               speech.  These parshyot address what is permitted to be spoken
               and what is forbidden to be to be spoken, what is permitted to                      קֵחרְַתִיֶּשׁ םָדָאְל יוּארְָו ,דֹאְמ דַע איִה הָערָ הָדִּמ סַעַכַּה
               hear and what is forbidden to hear, what is permitted to be loved                   וּלִּפֲאַו ,סֹעְכִי אלֶֹּשׁ וֹמְצַע דֵמַּליִו .רֵחַאָה הֶצָקַּה דַע הָנֶּמִּמ
               and what is forbidden to be loved, what is permitted to be hated
               and what is forbidden to be hated.  They also discuss that even if                  לַע הָמיֵא ליִטַּהְל הָצרָ םִאְו .ויָלָע סֹעְכִל יוּארֶָשׁ רָבָדּ לַע
               one chattered excessively and ruined his speech until he became                     הָצרְָו - סָנרְַפּ הָיָה םִא - רוּבִּצַּה לַע וֹא ,וֹתיֵבּ יֵנְבוּ ויָנָבּ
               a Mehtzorah because of his sins, how can one remedy these sins
               when he decides to do Teshuvah.                                                     םֶהיֵנְפִבּ וֹמְצַע הֶארְַי ,בָטוּמְל וּרְזְחַיֶּשׁ ידְֵכּ םֶהיֵלֲע סֹעְכִל

                                                                                                   ןיֵבְל וֹניֵבּ תֶבֶשֻּׁ יְמ וֹתְּעַדּ הֶיְהִתְו ,םרְָסַּיְל ידְֵכּ סֵעוֹכּ אוּהֶשׁ
                                       Hagahah                                                     וֹניֵא אוּהְו ,וֹסֲעַכּ תַעְשִׁבּ סֵעוֹכּ הֶמַּדִּמ אוּהֶשׁ םָדָאְכּ ,וֹמְצַע

               I will list here what is described in the Torah regarding forbidden                 םָכָח םִא - סֵעוֹכַּה לָכּ :םיִנוֹשׁארִָה םיִמָכֲח וּרְמָאְו .סֵעוֹכּ
               speech,  and  the  consequences  of  this  behavior.    First  and
               foremost was the Snake of Gan Eden who spoke Lashon Hara                            וֹתָאוּבְנ ,אוּה איִבָנ םִאְו ,וּנֶּמִּמ תקֶֶלַּתְּסִמ וֹתָמְכָח ,אוּה
               against HaKadosh Baruch Hu and in so doing caused everything                        ךְָכיִפְל .םיִיַּח םֶהיֵיַּח ןיֵא - סַעַכּ יֵלֲעַבוּ .וּנֶּמִּמ תקֶֶלַּתְּסִמ
               in  Creation  to  eventually  die.    In  perashat  Vayetzeh  (Yaakov
               Aveinu said) (Beresheet 28:20) “If Elokim will be with me and                       שׁיִגּרְַי אלֶֹּשׁ ,וֹמְצַע גיִהְנַיֶּשׁ דַע ,סַעַכַּה ןִמ קֵחרְַתִהְל וּוִּצ
               protect me.”  Chazal have explained this as meaning, “Protect                       ןאָכּ דַע ,הָבוֹטַּה ךְרֶֶדּ איִה וֹזְו ,םיִסיִעְכַמַּה םירִָבדְִל וּלִּפֲא
               me”  from  Lashon  Hara.    In  perashat  Vayeshev,  regarding  the
               incident involving Yosef, as the pasuk states “and Yosef brought                                            .וֹנוֹשְׁל
               their evil words back to their father” (Beresheet 37:2).   This was
               the initial reason for our exile into Egypt.  In perashat Shemot,                                            ש ש ש
               Moshe Rabbeinu said (Shemot 2:14), “Now I know the reason
               why.”  Please see Rashi’s commentary on that pasuk.  Moreover,                      .הָוֲאַגּ רַבְדּ ויִפִּמ אֵצֵי אלֶֹּשׁ ,תוּריִהְזַּה תוֹדוֹא רֵבּדְַנ הָתַּעְו
               in  Sefer  Shemot  Moshe  Rabbeinu  A”H  said  (4:1)  “and  they
               will not believe me.”  Hashem Yitbarach responded to Moshe                          ידֵיִל םָדָאָה תֶא הָאיִבְמוּ ,דֹאְמ הָערָ הָדִּמ איִה םַגּ הָוֲאַגַּה





     211  210                                החיתפ  ההגה  םייח ץפח  םימש דובכ סרטנוק  .בוּשָׁל הֶצרְּ ִיֶשׁ ּ ְכ ,וֹנוּקּ ּ ִת   ךָדֶָיְב הּ ֶז הַמ" :)'ב םָשׁ( ךְרַ ּ ָבְתִי 'ה וֹל ביִשֵׁהֶשׁ ,"יִל וּניִמֲאַי   אלֹ ןֵהְו" :)'א 'ד תוֹמְשׁ( םוֹלָשַּׁה ויָלָע וּנ ּ ֵברַ הֶשֹׁמ רַמָאֶשׁ ,םָשׁ   דוֹע .י"ִשּׁרַ שׁוּרֵפ ּ ְב םָשׁ ןּ ֵיַע
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