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.אָבַּבוּ
good.”
א קרפ
st
םייח ץפח
Chafetz Chayim הרימשה תבוח סרטנוק .הָאְמֻטַּה ַחוּר םֶהיֵלֲע ךְָשְׁמִנ יִכּ .]הֶזָבּ שֵׁיֶּשׁ םיִניִדַּה יֵטרְָפּ 'ד לָלְכּ 'םיִיַּח ץֵפָח'ֶבּ ןֵיַּע ט"י ארָקְִיַּו( הרָוֹתַּה ךְרֶדְֶכּ ,ךְָל ןיִעְמוֹשׁ וּיָה רָשְׁפֶא ,םָמְצַע .לֵארְָשִׂי לָכְבּ םָסרְֻפְמַה רוּסִּא אוּהְו ,וֹל ַעֵמוֹשׁ ןיֵאְו ,הָלִּחְתִּמ וֹחיִכוֹהֶשׁ אל
Kuntres Chovat HaShemirah הרימשה תבוח סרטנוק
2 chapter החיתפ
nd
will be students of Hashem) only that they should come to הַמ ,הרָוֹתַּה תַעידְִי ידְֵי לַע עדֵַיֶּשׁ ,רַמוֹל וֹנוֹצרְוּ ."ךְִיָהלֱֹא
know in which perasha He is involved (occupied). Accordingly,
those people who wantonly violate the laws of Lashon Hara הֶאוֹרֶשׁ וֹמְכּ וֹשְׁפַנְבּ רֵיַּצְי םַגְו ,וֹנוֹצרְ ירְֵבוֹע לֶשׁ ףוֹס הֶיְהִי
and Rechilut and other forms of forbidden speech and do not .הֶז ידְֵי לַע רֶצֵיַּה ףֵגָנִּי יאַדַּוְבּ זָאְו ,תיִשׁוּח הָיִּארְ
accept any responsibility to guard themselves from these sins,
(emphatically) how much embarrassment and shame will they
endure when they come (to hear Hashem in the World to Come)
to read these parshyot, and concerning them the pasuk states קֶלֵחְבּ ןיִיוּלְתַּה ןיִשֲׂעָה ןֵכְו ןיִואָלַּהֶשׁ םָדָאָה עדֵַיֶּשׁ ,רָקִּעָה .ו
(Yechezkel 20:43) “You will (judge) yourselves to be cut off for
all of the bad you have done.” םיִיוּלְתַּה ןיִשֲׂעָהְו ןיִואָלַּה םִע םָתָגרֵדְַמְבּ םיִלוּקְשׁ ,רוּבִּדַּה
תַמֲחֵמ רֶצֵיַּה וּנֶּתַּפְי םִא ,לָשָׁמְלוּ .םֶהֵמ רֵתוֹי םַגְו ,הֶשֲׂעַמְבּ
All this is relevant even after they have been cleansed of their sins
by virtue of the suffering they will have endured in Gehinnom and ויָלָע איִצוֹיְו ,םיִשָׁנֲא יֵנְפִבּ וּהֵנַּגיִו ךְֵלֵיֶּשׁ ,יִנוֹלְפּ לַע וֹסְעַכּ
places comparable and have subsequently merited a place in Gan ךְֵליֵל וּהֵתַּפְמ רֶצֵיַּה הָיָה וּלִּא ,וֹשְׁפַנְבּ ןֵנוֹבְּתִי ,ערַ םֵשׁ
Eden. As our sages have taught: “Every Jew has a place in Olam
Haba” (Gemara Sanhedrin 90a, in the Mishnah). Nevertheless, :וֹבּ רֵעוֹגּ הָיָה יאַדַּוְבּ ?וֹל ַעֵמוֹשׁ הָיָה םִאַה ,תוֹנוֹזַּה תיֵבְל
embarrassment and shame will cover their faces as they come
to read these parshyot, as we find this concept in Gemara Sotah יֵניֵעְבּ בָעֹתְמ הֶז רוּבֲע הֶיְהֶאֶשׁ ,ןוָֹעְבּ יִנֵתַּפְלִּמ יַלָעֵמ ךְֵל
(41a, in the Mishnah) regarding King Agrippas when he reached ,רֵתוֹי רוּמָח ערָ םֵשׁ איִצוֹמ לֶשׁ ןוָֹעֶהֶשׁ ,יִחָא עדֵַתְו .'ה
this point in the reading of the Torah (Devarim 17:15) “Do not
attempt to coronate a non-Jew as your king,” his eyes welled ןִמ רוּמָח ויִפְבּ רֵמוֹאָה אָצְמִנ .).ו"ט ףַדּ( ןיִכרֲָעַבּ אָתיִאדְִכּ
up with tears (because he was not Jewish). (Please see that םיִלקְָשׁ םיִשִּׁמֲח ןֵתִּל ךְירִָצ הֶתַּפְמוּ סֵנוֹאֶשׁ[ הֶשֲׂעַמ הֶשׂוֹעָה
reference). And that was when this portion of the Torah was
read, which was only once in seven years in the Beit HaMikdash דַבְל ,םיִלקְָשׁ הָאֵמ ןֵתִּל ךְירִָצ ערָ םֵשׁ איִצוֹמוּ ,ףֶסֶכּ
at the time appointed for him to read the Torah. How much more ןיִדּ רַזְגּ רַזְגִנ אלֶֹּשׁ ,וּניִצָמ ןֵכְו .]הֶז לַע לֵבּקְַמֶּשׁ תוֹקְלַמַּה
so in Gan Eden, which is the eternal world and one’s soul will
be bound up with the Fabric of Life, as the pasuk has related לַע ,דַבְלִבּ םיִלְגּרְַמַה ןוֲֹע לַע אָלֶּא ,רָבּדְִמַּבּ וּניֵתוֹבֲא לַע
(Shemuel I 25:29), (and there) he will routinely hear many, .ץרֶָאָה לַע הָבִּדּ וּאיִצוֹהֶשׁ
many parshyot from the mouth of the Shehchinah that address
the issues of man’s speech. (Emphatically) How much suffering
and shame will he endure as he recalls how he trampled under his
foot all of these mitzvot while he was alive in this world and he אָמוּחְנַתּ שׁרַדְִמְבּ אָתיִאְדּ הַמ דיִמָתּ ויָניֵע דֶגֶנְל הֶיְהִי .ז
did not feel even the least regret about it. How will he be able to
hold up his face because of his shame? No words of comfort will טֵלָמִּהְל םֶכְנוֹצרְ םִא :אוּה ךְוּרָבּ שׁוֹדָקַּה רַמָא' :)'ב ערָֹצְמ(
console his soul as he continually recalls the enormity of the sin םיִכוֹז םֶתַּאְו ,ערָָה ןוֹשָׁלִּמ םֶכְמְצַע וּקיִחרְַה ,םֹּנִהיֵגַּה ןִמ
he committed in this world. Therefore, every person must think
about this very carefully while he is still in this world and accept .'אָבַּה םָלוֹעָבוּ הֶזַּה םָלוֹעָבּ

51 50 ב קרפ םייח ץפח ."םֶתיִשֲׂע הרימשה תבוח סרטנוק לָכּ ךְירִָצ ןֵכּ לַעְו .הֶזָבּ הָשָׂעֶשׁ הָלְוַעָה לדֶֹּג תֶא דיִמָתּ וֹרְכָזְבּ ,וֹשְׁפַנ תֶא םֵחַנְל םיִמוּחְנַתּ םוּשׁ זָא וֹל וּליִעוֹי אלְֹו .הָשׁוּבַּה יֵנְפִּמ ויָנָפּ תֶא אָשִּׂל לַכוּי ךְיֵאְו ,הֶז לַע םָלוֹעֵמ רֵמרְַמְתִה אלְֹו ,םָלוֹעָה הֶזְבּ וֹדוֹעְבּ