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ו קרפ
םייח ץפח
Chafetz Chayim הרימשה תבוח סרטנוק .וֹתְּשׁרְִבּ וּנֶּכְשְׁמִיְו ,וֹתְּעַדּ םָדָאָה ַחיִסַּי יַלוּא .אֹטֲחַל דֹאְמ לוּלָע וֹנוֹשְׁלִבּ םָשׁ יִכּ ,םירִָביֵא רָאְשִׁמ םיִבָלְכּ שֵׁי( הֵּבּ ךְֵלַּהְמוּ אָלוּגִּע רֵכַּתְּשִׂמ אוּה )םיִצְבּקְַתִמ םָדָא יֵנְבֶּשׁ דַע( תיִמְצַמ יֵוָהְדּ דַעְו ,אָערְַאַא )רָכִּכּ( אָלוּגִּע טיֵמָ
Kuntres Chovat HaShemirah הרימשה תבוח סרטנוק
5 chapter ד קרפ
th
man strengthened himself to perform all of the mitzvot that are אוּה ,הָוְצִמ רַבְדּ םוּשְׁל זָבַּה ןֵכָלְו .תוְֹצִמַּה ןִמ יִנוּיִּח ַח ֹּכ וֹל
within his ability to observe, HaKadosh Baruch Hu will then help
him to eventually merit the observance of all of the mitzvot, since וֹתוֹאֵמ יִנוּיִּחַה ַח ֹּכִמ רֵסָח הֶשֲׂעַנ אוּה יִכּ ,וֹמְצַע תֶא לֵבַּחְמ
each and every mitzvah has its own unique time to be fulfilled. ,רָבָדּ לָכּ םֵיּקְַל הֶאוֹרְו ,הָוְצִמ םוּשׁ בֹזֲעַלִּמ ארֵָיַּה לָבֲא .רָבָדּ
(Because in truth, when HaKadosh Baruch Hu brought the soul
of this person into this world, He gave man an extensive treasure לַעֶשׁ ַעוּדָי הֵנִּהְו .וֹנוֹשְׁל ןאָכּ דַע ,וירָָביֵא לָכְבּ םֵלָשׁ הֶיְהִי
of 613 mitzvot, namely our Torah with its 613 mitzvot. But ,ןֶהָבּ תוֹיוּלְתֶּשׁ הֵשֲׂע תוְֹצִמ הֵבּרְַה שֵׁי רוּבִּדַּה קֶלֵח יֵנְיְנִע
man must earn the merit to be able to actually fulfill all of these
mitzvot). תוֹיִּשׁרָָפּ הָמַּכּ ןֵכְו ,'םיִיַּח ץֵפָח' תַחיִתְפִבּ וּנרְַאֵבֶּשׁ וֹמְכּ
,ןֵכּ םִאְו .'ב קֶלֵח ןוֹשָׁלַּה תרַיִמְשִׁבּ ל"ַנַּכְו ,הֶזָבּ תוֹיוּלְתֶּשׁ
We are obligated to know that just as in this world there are many
ways by which man can become enriched, so too in regard to the טרְָפִבּ ןֵנוֹבְּתִמַּהְו .הֶז רוּבֲע וֹבּ אֵצָמִּי תוֹלָבַּחְו םיִעָצְפּ הָמַּכּ
eternal world there are many remedies that are in the power of .יַדּ ןֵכּ םַגּ ,דַבְלִבּ הֶז
HaKadosh Baruch Hu and whomever finds favor in His eyes will
be given the opportunity to do things through which he will become
greatly elevated. The issue of finding favor in Hashem’s eyes is תדְַכּ הֶיְהִיֶּשׁ ,וֹרוּבִּדּ לַע טיִבַּמ וֹניֵאֶשׁ םָדָאָה הֵנִּהְו
dependent on the strength of one’s wholehearted observance of יִכּ ,אוּהְו .הֶטוֹשׁ תרֵָשְׁמִכּ וֹמְצַעְבּ גֵהוֹנ אוּה ,הרָוֹתַּה
the Torah and the resulting pleasure before Hashem Yitbarach.
Regarding the issue of Lashon Hara, the incident related in the םיִיִּנוֹציִח ,םירִָדֲח הָמַּכּ וֹל שֵׁיֶּשׁ יוּצָמ הָלוֹדְגּ אָיְנַסְכַאְבּ
Midrash is well known (Tanna De’Vei Eliyahu Rabbah 17:19): םיִחרְוֹאָה םֶהָבּ סיִנְכַהְל םיִנָכוּמ םֵהְו ,םיִיִּמיִנְפוּ םיִיִּעָצְמֶאְו
When Amatziah the Kohein of Beit El informed on the prophet
Amos to King Yerovam Ben Yoash and told him (Amos 7:10) that ,ריִשָׁעֶה יִנוֹלְפִלֶּשׁ ,תרֵָשְׁמַּל הֶוַּצְמוּ .וֹתָגרֵדְַמ יִפְל דָחֶא לָכּ
Amos prophesized against him and that that Yerovam would die אלֶֹּשׁ ,ויָלָע ַחיִגְּשַׁהְל דֹאְמ רֵהָזִּי ,יִמיִנְפַּה רדֶֶחַבּ ןֵסְכַאְתִמֶּשׁ
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by the sword and Israel would be exiled from their Land, Yerovam
responded: “That righteous person (Amos) would never have said .וֹל ךְירִָצַּה רָבָדּ לָכְבוּ וֹנוֹזְמ תַנָכֲהַבּ ןֵה ,הָמוּאְמ וֹל רַסְחֶי
any such thing, and if he did say it, he did not say it of his own ןֵכּ םַגּ ,יִנוֹלְפוּ יִנוֹלְפּ םָשׁ ןֵסְכַאְתִמֶּשׁ ,יִעָצְמֶאָה רדֶֶחַבוּ
accord but rather he said it because he was commanded to do so
by HaKadosh Baruch Hu.” (Because Yeorvam did not believe the ,ןוֹציִחַה רדֶֶחַבוּ .תוּריִהְז ךְָכּ לָכְבּ אלֹ ךְַא ,ַחיִגְּשַׁהְל ךְירִָצ
Lashon Hara he heard about Amos) HaKadosh Baruch Hu said: ַחקֵוֹל ןיֵא םַגְו ,םָשׁ םיִנָלַּה םיִטוּשְׁפַּה םיִשָׁנֲאָל קרַ אוּהֶשׁ
“This is a generation of idol worshippers and the king himself,
the leader of the generation is an idol worshipper. But because he תרֵָשְׁמַהְו .תֶטֶעוּמ הָחָגְּשַׁה קרַ הֶיְהִתּ ,הָניִל רַכְשׂ םֶהֵמ
did not believe the Lashon Hara spoken against Amos, I will place רדֶֶחַל הָשָׂע תוֹנָכֲהַה לָכֶּשׁ .וֹכְּפֶהְבּ הָשָׂעְו ,הֶטוֹשׁ הָיָה הֶזַּה
cities under his control that were not conquered by Yehoshua ben
ןיִכֵה אלֹ טַעְמִכּ יִמיִנְפַּה רדֶֶחַלְו ,יִעָצְמֶאָה רדֶֶחַלְו ןוֹציִחַה

20. Radak רַקִּע אלֲֹה ,לָכָס יוֹה :תִיַבַּה לַעַבּ ויָלָע קַעְצִיַּו .הָמוּאְמ

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