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'ד קרֶֶפּ
ד קרפ
th
םייח ץפח
Chafetz Chayim ."וֹל לֶבָחֵי רָבָדְל הרימשה תבוח סרטנוק .ָתיִזָבּ ידִוֹבְכִל וּלִּאְכּ ,ןָתוֹא זָבּ" :)ג"י ג"י יֵלְשִׁמ( בוּתָכַּה רוּאֵבּ םַגְו ,ויָתוְֹצִמְל דוֹבָכּ ןֵתִּיֶּשׁ ,םָדָאָה תֶא זרֵָזְמ אוּה ךְוּרָבּ שׁוֹדָקַּהֶשׁ ,רַאֹבְי וֹבּ .הֶזִּמ וּנרְֵמְשִׁי 'ה ,דֹאְמ וֹנוֲֹע לוֹדָגּ ,
Kuntres Chovat HaShemirah הרימשה תבוח סרטנוק
3 chapter ו קרפ
rd
Rabbah 14:12): “If you toil intensively in their words (the words הֵלַּכּ ,וּנֵכְּלַמ וּניִבָא' :םירְִמוֹא וּנָאֶשּׁ הַמ יִתְּשׁרֵַפּ הֶזָבוּ[
of Chazal), HaKadosh Baruch Hu will remove the Yetzer Hara
from you.” וּניִבָא' :םיִשׁקְַבְמוּ םירְִזוֹח וּנָאְו ,'וּניֵלָעֵמ ןיִטְשַׂמוּ רַצ לָכּ

It is well known that when the pasuk says (Devarim 6:24) “and ,הרָוֹאְכִלְדּ .'וּניֵגירְִטקְַמוּ וּנֵניִטְשַׂמ תוֹיִּפּ םֹתְס ,וּנֵכְּלַמ
Hashem has commanded us to perform \ to observe…for our own ם ֹּתְסִל שֵׁקַּבְל וּנָל הָמָּל ,ירְֵמַגְל םיִניִטְשַׂמַּה וּלְכִיֶּשׁ ןָויֵכּ
good all of the days of our lives to keep us alive until this very
day.” Meaning HaKadosh Baruch Hu gains nothing from our לָכּ הָלוֹדְגּ הָּניֵא וּנֵתוּכְז םיִמָעְפִלְדּ ,ןָיְנִעָה אָלֶּא ?םֶהיִפּ
observance of mitzvot at all, as the pasuk says (Eyov 35:7) “if you לָכּ לַעֶשׁ םיִשׁקְַבְמ וּנָא .ירְֵמַגְל םיִניִטְשַׂמַּה וּלְכִיֶּשׁ ,ךְָכּ
have gained righteousness what shall He be given,” (rather) all of
them exist only for the purpose of our own good throughout our תַגָהְנַהֶשׁ ַעוּדָי הֵנִּהְו .רֵבּדְַל וּלְכוּי אלֶֹּשׁ ,םֶהיִפּ ם ֹּתְסִי םיִנָפּ
entire lives. (And from our performance of mitzvot) HaKadosh
Baruch Hu derives only a sense of pleasure because we have done תַעְשִׁבּ ויִפּ תֶא שֵׁבוֹכּ םָדָאָה םִא .הָדִּמְבּ הָדִּמ איִה ךְרַָבְּתִי 'ה
His Will. Chazal have taught this concept (Sifri, Pinchas 143:38) אוּה ךְוּרָבּ שׁוֹדָקַּה םֵתוֹס הָלְעַמְל םַגּ ,רֵבּדְַל אלֶֹּשׁ הָבירְִמ
[Bamidbar 28:8] in explanation of the pasuk (Vayikrah 1:13) “a
sweet savoring to Hashem,” a sense of pleasurable gratification .]וֹניִטְשַׂהְל אלֶֹּשׁ םיִגרְְטקְַמַה יִפּ
before Me, that I have spoken and My will was observed.
תיִשׁארְֵבּ( ןִיקְַל אוּה ךְוּרָבּ שׁוֹדָקַּה רַמָאֶשּׁ הַמ ,יִתְּשׁרֵַפּ הֶזָבוּ
That being so, based on what we know, that the observance of
mitzvot is more important than the offering of sacrifices, as the תאָטַּח חַתֶפַּל ביִטיֵת אלֹ םִאְו 'וֹגְו ךְָל הרָָח הָמָּל" :)'ז 'ד
text describes (Shemuel I 15:22) “Now, to listen (to Hashem)
is better than a good sacrifice and to be attentive is better than ביִטיֵהְלוּ ךְָפַּא ןוֹרֲחֵמ בוּשָׁל ןֵנוֹבְּתִתּ אלֹ םִא ,וּנְיַה ."ץֵברֹ
the fat of rams.” If one accepts upon himself the the obligation רֶצֵיַּה וּנְיַה ,תאָטַּחַה ץֵבוֹר ךָיִפּ יֵחְתִפְלֶּשׁ עדֵַתּ ,ךָיֶתוֹבְשְׁחַמ
to discipline himself and guard his mouth to avoid speaking
all forms of language that is forbidden by the Torah, (Rechilut, לַכוּתּ הֶזִּמוּ ,הָבירְִמוּ הָצַּמ ירְֵבדְִבּ ךֲָאיִטֲחַהְל םָשׁ ץֵבוֹר ערָָה
oppressive speech, etc.), how much pleasure will HaKadosh
Baruch Hu derive from this, that He has commanded us in His סַנְכִנֶשׁ ,ףוֹסַּבְל רָבָדַּה הָיָה ןֵכְו .הָלוֹדְגּ הרָָצ ידֵיִל אוֹבָל
Torah regarding all of this (all of these laws) and they were קוּסָפַּה לַע י"ִשּׁרַ שׁרֵַפֶּשׁ וֹמְכּ ,הָצַּמוּ בירִ ירְֵבדְִבּ וֹמִּע
performed according to His desire. But the opposite, Gd forbid
(is also true), if man disregards his speech and disciplining his רֵבַּגְּתִה הֶזִּמוּ ,"ויִחָא לֶבֶה לֶא ןִיקַ רֶמאֹּיַו" :)'ח 'ד תיִשׁארְֵבּ(
speech is worthless in his opinion and he speaks incessantly, just .שָׁמַּמ הָחיִצרְ ידֵיִל אָבֶּשׁ דַע ,רֵתוֹיְו רֵתוֹי
as his Yetzer Hara desires, then necessarily he will come to violate
all of the laws of Lashon Hara that are contained within these
parshyot of the Torah that address this subject. (Emphatically)
How much suffering will HaKadosh Baruch Hu endure because
of this, when He sees man reject His mitzvot. Therefore one who
is fearful of this and wants to protect his soul will exercise great

59 58 ג קרפ .יִנוֹצרְ םייח ץפח הרימשה תבוח סרטנוק .ךְָמִּמ ערָָה רֶצֵי ריִסֵמ אוּה ךְוּרָבּ שׁוֹדָקַּה ,םֶהירְֵבדְִבּ 'א ארָקְִיַּו( קוּסָפַּה לַע )'ח ח"כ רָבּדְִמַּבּ ,ירְֵפִס( ל"ַזֲח וּרְמָאֶשׁ וֹמְכוּ םירִיקְִפַמ םָדָא יֵנְבֶּשׁ הֶאוֹרֶשְׁכּ ,הֶזִּמ אוּה ךְוּרָבּ שׁוֹדָקַּהְל ַעי