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Bereishis—Bereishis 1:31–2:2 á:áZàì:à úéùàøáZúéùàøá [18]

31. Elohim saw all that He had made, í flÖNÖ¼þ¤ÓLÎê-ñÖk-³Óê·ó−ÌíGÍêêÐþ¥ÔiÔî .êñ
and behold it was very good. ð¢ÒêÐôëB £¬-íÑpÌíÐî
THE ELLEN & DAVID SCHEINFELD FUND
It became evening and it became morning, þÓš£Òë-−ÌíÐ−ÞÔîëÓþ'Ó¼-−ÌíÐ−ÞÔî
(Noach & Karen, Moshe and Joshua & Lizzy and their children Chaim & Shoshana)
the sixth day. ô :−ÞÌMÌMÔíóB'−
2 1. The heavens and the earth were completed, ±Óþ£ÖêÖíÐîóÌ−'ÔôÖMÔíe§lŠ×Ð−Ôî.ê á
äøåúä øåîùå õîàå ÷æç
and [so were] all their conglomerations. :óÞÖêÖëЮ-ñÖ×Ðî
BE STRONG. GIVE STRENGTH. 2. Elohim completed by the seventh day − fl̼−ÌëÐMÔíóB¤iÔa·ó−ÌíGÍêñ¥Ô×Ð−Ôî.ë
OBSERVE THE LAW.
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In recognition of the lives and achievements of:
[31] The sixth day. .éÄMÄMÇä íBé [àì]
The letter ’í was added on the sixth day 91 −ÌMÌMÔa’í¹−̽Bí
our grandparents
when the days of creation ended, ,³−ÌLêÑþÐaíÑNμÔôþÔôÐèÌa
HARAV NOACH HACOHEN & RACHEL GARFINKEL
to teach that He stipulated with them, ,óÓíÖn̼íÖòгÌíÓLþÔôBñ
Rosh Hayeshiva of Yeshiva and Mesifta Rabenu Chaim Ozer
[“You were created] on the condition ³ÖòÐôñÔ¼
and among the founders of the Agudas Yisrael of America
that the Israelites accept ñÑêÖþÐNÌ−óÓí−ÑñμeñÐaÔšÐiÓL
the Five Books of the Torah.” 92 .íÖþB³ −ÑLÐôeì íÖLÌôÎì
our grandparents
Another explanation for “the sixth day.” ,−MÌMÔí óB− :þÑìÔêþÖëÖc
REB ELIYAHU & HENDEL SCHEINFELD They all [i.e., all creation] are pending ó−ÌðÐôB¼ÐîóÌ−eñÐzóÖlŠk
who quietly did good and saw good in others. until “the sixth day,” ,−ÌMÌMÔí óB− ðÔ¼
They are now blessed with more than 100 observant descendants referring to the sixth day of [the month] Sivan öÖî−̽Ða ’î êeí
which is destined for the giving of the Torah. 93 :íÖþBz öÔzÔôÐlöÖ×enÔí
our parents
[2] Elohim completed by the seventh day. 94 .éÄòéÄáÀLÇä íBéÇaíéÄäGÁàìÇëÀéÇå [á]
HARAV CHAIM ELIEZER & CHAYA BERUCHAH SCHEINFELD
R. Shimon said, 95 :þÑôBê öB¼ÐôÌL’þ
who loved learning and talmidei chachamim.
[man who is] flesh and blood ,óÖðÖîþÖNÖa
Our father was a master of Gematriyot
who cannot [precisely] know his times and moments ,î−Ö¼ÖèÐþe î−Öz̼ԼÑðB− Bò−ÑêÓL
must add from the profane to the holy. 96 ;LÓðÒwÔíñÔ¼ ñBìÑô¹−̽BíÐñC−ÌþÖ®
our parents
God, who [precisely] knows His times and moments ,î−Ö¼ÖèÐþe î−Öz̼ԼÑðBiÓL ,í"ÖaÖwÔí
REB ELIEZER (LOUIE) & LEAH ROTHSTEIN can enter into it by a hairbreadth, ,íÖþμÔOÔí ¬eìÐkBa½ÔòÐ×Ìò
who were founders of Yeshiva Rambam and it appears as if He concluded [His work] íÖlÌkelÌêÐ×íÖêÐþÌòÐî
and great ba’alei midos and zedakeh on that very day [i.e., the Sabbath]. 97 .óBiÔëBë
Another explanation: [At this point in time,] :þÑìÔêþÖëÖc
our sister what was the world [still] lacking? ?þѽÖìóÖñB¼ÖííÖ−ÖííÓô
SELMA ROTHSTEIN HERMAN [The concept] of rest. .íÖìeòÐô
an exemplary wife, mother and communal leader
who was killed before her time as a passenger 91 Unlike the other days e.g., −¾−ñ¾ óî− ,−ò¾ óî− ,öî¾êþ óî− where the ê"í which represents the definite article “the,”
is omitted. 92 The letter ê"í has the numerical value of five, symbolizing the Five Books of the Torah. 93 I.e.,
in an auto returning home from a day of mitzva activities
creation is conditional upon the acceptance of the Torah on the sixth day of Sivan. 94 But, did not God complete
on behalf of Amit Women creation on the sixth day? 95 Ber. Rab. 10, 10. 96 I.e., man cannot know the precise moment when Friday ends
and when Shabbos begins. He must, therefore, add a few moments from Friday, to Shabbos. 97 I.e., God is aware
of the exact moment of the advent of Shabbos and completed creation at precisely that moment. To the human
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