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22     EASTERN HORIZON  |  FACE TO FACE








           Less convincing, however, is the   teachings. An example in case    as the act of teaching the Dhamma,
           suggestion by Banks Findly (2003:   is the householder Citta, who at   would rather take place when the
           184 and 195) that “Dhamma is a    times would even make such gift of   book is being written.
           gift only for renunciant giving,”   teaching to bhikkhus.
           whereas “āmisadāna is an act                                        If this is correct, it would imply that,
           reserved for non-renunciants who   It follows that the recurrent    as long as an author is sincerely
           have and can give material wealth.”  distinction in the Pāli texts   dedicated to furthering the spread
                                             between material gifts            and understanding of the Dhamma,
           Bhikkhus and bhikkhunīs can       and dhammadāna cannot invariably   without any ulterior motivation,
           certainly make gifts of their excess   be taken to refer to the distinction   the act of dhammadāna has been
           requisites to their companions. For   between laity and renunciants.   established, independent of whether
           example, the Buddha himself is    Instead, it concerns the difference   the book is later gifted or sold.
           on record for offering his leftover   between offering something
           food to a bhikkhu. If the latter   material and giving a teaching.  A Buddhist book on sale need not
           accepts, he becomes a “heir in                                      be considered as implying that
           material things,” āmisadāyāda.    When applied to the question      the author must be selling the
           The terminology implies that the   of publication, it would follow   Dhamma, just as a Buddha statue
           Buddha’s gift pertained to the    from this distinction that the gift   on sale would not be considered
           category of what is āmisa, “material.”  of a book, whatever its contents,   as implying that the artist must be
                                             would pertain to the category     selling the Buddha. EH
           Conversely, lay disciples can     of material gifts (āmisadāna). In
           make a gift of Dhamma by giving   contrast, the giving of dhammadāna,






                                             Living in an Inter-



                                             Connected World



                                             By Dr Karen Derris




           Dr. Karen Derris is a scholar of South and         Having read her most recent book Storied
           Southeast Asian Buddhist traditions and professor   Companions (Wisdom Publications, 2021), a work
           of religious studies at the University of Redlands.   that combines stories from Buddhist literary traditions
           Her research focuses on the intersection of        with reflections on her lived experiences, Benny Liow
           literature and feminist ethics in pre-modern       interviewed Dr Derris for Eastern Horizon about her
           Buddhist traditions, particularly focusing upon    interest in Buddhism, her life as a Buddhist scholar
                                                                                                         th
           the central importance of community in Buddhist    and teacher, her meetings with His Holiness the 17
           ethical and spiritual development. Dr. Derris      Karmapa, the Buddhist teaching on interconnectedness,
                                                              and her response to suffering when she was diagnosed
           received her PhD from the Committee on the Study
                                                              with cancer.
           of Religion at Harvard University in 2000.
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