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Austrian and German Hohenstaufen. Is in that Prince where the Golems, and the White
Fraternity, have supported all the weight of their Strategy: Frederick, educated as Cistercian
monk and Templar Knight by the Golems of the Normand court of his mother Constance of
Sicily, would have to wield with a vigor never seen, since the times of Charlemagne, the
temporal Sword of the Kings and submit it to the spiritual Sword of the Church; then the
Spiritual Sword, which is the Cross of Jesus Christ and the Plan of the Temple, would be the
settlement of the World's Throne, a seat for the Messiah of the Creator God or his
representatives. But is in this moment when Frederick rebelled early against such plan.
Frederick II is crowned German King in 1212 with the auspice of Innocent III and the
manifested approval of Philip II Augustus, King of France. In principle he made what was
expected from him and in 1213, with only eighteen years, he promulgated the Golden Bull in
favor of the Church, in which was confirmed the totality of his territorial possessions, inclusive
those improperly appropriated after the death of Henry VI; he accepted, also, to renounce, as
any other future German King, to the election of Bishops and Abbots. It is evident then, the
initial predisposition of the young King to comply with the plans of the Golem Church.
However, promptly such attitude began to change, until it became totally hostile to his
old protectors; the reasons were two: the positive reaction of his Pure Blood Heritage thanks
to the historical proximity of the Grail, concept that I will explain later; and the influence of
certain Hyperborean Initiates that the own Frederick II made come to his Court of Palermo
from further countries of Asia, and whose history I won't be able to stop and relate in this
letter. The important was that the Emperor started to refuse from the Golems’ idea, which was
being amply published by the Benedictine Order that the world had to be reigned by a
Theocratic Messiah, a Priest placed by the Creator God above the Kings of the Earth.
Contrarily, affirmed Frederick II, the world was awaiting an Imperial Messiah, a King of the
Pure Blood who would impose his Power by the unanimous recognizance of the Lord of the
Earth, a King that would be the First of the Spirit and who would found an Aristocracy of the
Pure Blood in which would only have place the brave ones, the noblest, the hardest, those who
didn’t bow down before the Cult of the Potencies of the Matter. Frederick II, naturally, felt
called to occupy that place.
The doctrine that Frederick II expressed with great clarity was the synthesis of an idea
which has been developing among the members of his Lineage since the Emperor Henry I, the
Fowler. In principle, such idea constituted the intuition that the real power was legitimized
only by an Aristocracy of the Spirit, which was connected to the blood. Then it was evident, and
due to this was becoming firmer, that if the King was legitimate, his power could not be
affected by the forces of another orderif they were not spirituals: sovereignty was spiritual and
therefore Divine; only to God corresponded to intervene with justice above the will of the King.
This concept was essentially opposed to the sustained by the Golems, in the sense that
the Pope represented God above the Earth, hence, corresponded to him the subjection of the
will of the Kings. The Pope Gelasius I, already in 492-496, had declared that existed two
independent powers: the spiritual Church and the temporal State; against the dangerous idea
that had been developing in the Lineage of the Ottomans and Salians, Saint Bernard formalized
the gelasian thesis in the «Theory of the Two Swords». According to Saint Bernard, the spiritual
and temporal power, are analogous to two Swords; but, as the spiritual power comes from God,
the temporal Sword must be submitted to the spiritual Sword; ergo: the representative of God

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