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be of the same. Six branches also shall come out of the sides of it; three branches of
the Candelabrum in one side, and three branches of the Candelabrum out of the other
side. Three bowls like unto almonds in one side, one knop and one flower in one branch,
and the same in the other; etc.» [Exodus 25, 31]. And, according to the vision of the
Prophet Zechariah: «These seven lamps are the eyes of the YHVH which run through the
whole earth» [Zechariah 4, 10], that is, a representation of the Shekhinah.
The Cults of Rus Baal, the ancient of Baal Tammuz Adonis, practiced by the Hebrew
Priests, and the one of Ball Moloch, officiated by the Golem, were interpreted by the Romans as
different forms or adoration of Kronos-Saturn, a God equivalent to Jehovah-Adonai or
Rimmon-Attis-Adonis-Dionisyus. Since the III century B.C., the Priests of the Cultural Pact,
who proliferated in Rome, dedicate Rus Baal to the Cult of Proserpina or Persephone, the
infernal lover of Adonis; in the same Age, and at a short distance, the Lords of Tharsis
consecrated to the Cult of Vesta of Tharsis, and the Goddess of the Fire of Home, behind her
they veiled their conception of the Cult of the Cold Fire. Both opposed Cults, the Cold Fire of
Vesta from Tharsis, and the other of the Warm Fire of Proserpina de Palos, are performed
simultaneously without any of them surpass the other. And it is worthy to repeat that such
version of Proserpina was equivalent to a late Persephone, closer to the Great Mother Cybele
Binah than the old Persephone, or Frya, the Wife of Navutan.
In the II century A.C., always furtively, Bera and Birsha reached to Huelva; but this time
they didn't attack the House of Tharsis but they go to Rus Baal, to «supervise the Cult of
Persephone under the command of Melchizedek», a Supreme Priest of the White
Fraternity. After the departure of the Immortals, the Temple of comarca de Palos started to
gain fame for the miracles that the Goddess realized, the main of them was the cure of the
hydrophobia: that all the regions of the peninsula, and even of overseas, came the bitten or
infected by the dog's bites to recover the lost health. Only when they heard to Bera and Birsha
«against the dog, the illusion of the rage», the four Priests understood those ancient
miracles were related to the powers of Bera and Birsha.
One century later, in the year 159, the missionary Cyriacus converts the Cult of Rus Baal
in Christian by the simple process of identifying Proserpina with Virgin Mary, called since then
«Our Lady of the Ribat», because the Goddess continue healing the hydrophobia. But in that
time as Mary «Mother of God», Proserpina-Persephone was already a completed image of the
Great Hebrew Mother Binah. The name «de la Rábida (of the Ribat)» was, then, five hundred
years older than the denomination, Rapta or Rápita (Ribat), which the Arabs used to signalize
the hermitage edified in Rus Baal, over the foundations of the ancient Chapel of Our Lady of
the Ribat. Once occurred the Re-conquest, the hermitage passed in a beginning to the hands of
the solitary monks of San Francisco, who built the Convent with its actual dimensions, but soon
was given by the Pope to the Templars, who occupied it until the dissolution of their Order. The
Bishop Saint Macarius, to celebrate the liberation of the Convent, made a donation to the
Constantine soldier Daniel of a sculpture that the tradition attributed to the Apostle Saint Luke
and that represented to the Virgin Mary.
The moment which I am evoking, when the Immortals Bera and Birsha were gathered
with the four Priests in the Castle of Aracena, such sculpture was still in the Convent of the
Ribat, in Rus Baal, in front to the comarca de Palos.

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