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a gesture of the right hand, while in the left he sustained a sphaera orbis terrae. Both, the
Mother and Child, were crowned: the Mother was wearing a Queen's Crown, that the sculptor
annotated, which had to constructed of pure gold; and the Child had over a hoop of silver in
halo, three almond's flowers proportionally separated: from the sixth petal of each flower,
sprouted nine rays, symbol of the Nine Powers of the Messiah. To the feet of Virgin, divers
symbols, as snails and fishes, indicated the marine nature of the devotion: She by herself was
situated over the waves.
–We will trust in you up to a point, although you will be watched –Threatened Birsha,
after he examined the sketch–. We like what you have seen and what you want to do. You are
fortunate, Lamb of God! Now go back to your cell, you have much to pray for and meditate.
Moments later the six of them were gathered before the Sepher Icheh.

What was the vision of the monk, O Immortals? Certainly that was not the figure of the
page lamed, –Asked the Abbot of Clairvaux.
–Certainly not, –answered Birsha– Bera made the sculptor to eat a grain of this fruit –
and he signalized the Pomegranate Binah.
–In fact; –Confirmed Bera– we have allowed the monk to peek into the Seventh Heaven,
the Palace where the Messiah dwells, and the Divine Couple of the Aspects of YHVH that
reigns the Seventh Heaven: the Mother Binah, shedding the creator Intelligence of YHVH
Elohim with the Warm Fire of His Love; and the Blow of YHVH is the Soul of the Messiah, the
Child whose Form is Metraton, whose horse is Araboth, the clouds, whose round is realized
over the waters of Avir, the Ether, an whose manifestation is the Shekhinah, the Descent of
YHVH onto the Kingdom. We have done this because we needed to represent such vision over
a First Stone, and to exhibit it in La Rábida, to replace the statue of Bishop Macarius that the
Templar guarded. The carving will be realized in secrecy and, when it is finished, you will
substitute it with the major discretion. It will be affirmed then, with more emphasis than ever,
that the same is work of the Evangelist, that the own Saint Luke carved in the I century. It is
important to do it in this way because Quiblón, someday will reach to Rus Baal to confirm the
key, that will be S.A.M., it means, Shekhinah, Avir, Metraton, the universal key of the
Messiah: for the new image of the Virgin of Miracles, he will know that there will be manifested
the Shekhinah you gift it with the Verb of Metraton through Avir, the Ether.
As you know, this image of the Sephirotic Rimmon Tree, symbolizes to Adam llaah, the
Man of Above, also called Adam Kadmon, the Primordial Man, i.e., the Human Form of
YHVH, which is reproduced in Adam Harishon, the terrestrial man. In the fruits of the Divine
Pomegranate of Life are the ten archetypal Names-Numbers with which He adopted the
aforementioned Form and gave existence to all the created entities. These Names-Numbers
called Sephiroth are the nexus between the Unity of YHVH and the plurality of the entities:
for YHVH, the Sephiroth are identical and one with The One; for the World, the Sephiroth are
different and give existence to the multiple that constitute the reality. Seen from the World, by
Us, the Created Beings, the Ten Sephiroth emanate successively from The One without dividing
it, and springs from the Tree Rimmon.
The first fruit is Kether, the Crown of Ehyeh, the essential Aspect of YHVH: beneath
the Kether is the Throne of God, the Highest of the Creation. Kether is the Saint Elder, atika

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