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We returned to the tent profoundly impressed, although for different motives. To von
Grossen surprised the fact that the fearsome kâulikas felt sweeten in my presence and that they
treated me as a God. To me, precisely, that deference produced unconcealed displeasure,
perhaps because I not finished to comprehend completely what happened around me: since I
was kidnapped by the Ophites, during my childhood, until then, had occurred the phenomenon
that some particular men perceived in me, or for me, a spiritual meaning that plucked them
from the material World, Infinite and Uncreated. And that meaning came from a Sign that was
revealed in me, or by me, a Sign that the Ophites called «of Lucifer», Konrad Tarstein, «of the
Origin», and the kâulikas «of Shiva». The particular men who perceived it, according to Tarstein,
and coinciding as I see now with Belicena Villca, shared with me the common Origin of the
Spirit and carried in their Pure Blood, unconsciously, the Sign of the Origin. For this reason
they perceived the Sign of the Origin in me; in reality, they didn’t know it in that moment but
they recognized it, they projected it in me and then it turned – conscious, discovering the
Presence of the Spirit in Oneself, revealing the Mystery of the Origin. But such meaning that I
manifested, and that those particular men comprehended, was insignificant for me.
In rigor, I should say not-significant because the Sign cared me a lot even if I not
comprehended it, of not be able to embrace its content with the conscious mind. And that
intellectual impotence was the cause of the perturbation that still caused me at realizing that
some particular men perceived it. I could tolerate it, as in the case of the Pagoda Kâulika, but I
always went out disengaged from the experience.
Perhaps, to the perturbation to feel transcended for the meaning of the Sign, was added
the effect of the incredible knowledge that the kâulikas had about the inner Ear. How they knew
that I possessed that faculty, product of the charismatic power of the Führer, is something that
I never knew. But the matter fascinated von Grossen, once dissipated his doubts after the
unusual explanation of Srivirya, and the issue of the inner Ear didn’t escape to him. Once we
accommodated ourselves in the tent, he asked impromptu:
–What a hell means that of the Scrotra Krâm, von Sübermann?
–I am sorry my Standartenführer –I said in the act, and not without rudeness– but I
can’t answer you that question. I will tell you, yes, that I’ll do all I can to realize the idea of the
kâulika monks. Yes it is true that the dogs daivas are capable to track Ernst Schaefer have the
security that we will find him. I am going to work from now on to find a solution to the
problem, and I will employ if it is necessary the Scrotra Krâm. Is all what I can say.
The eyes of von Grossen blazed but, as per usual, he maintained the serenity and not
bored me anymore. Undoubtedly I could not talk with him, from the inner Ear, because Konrad
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