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the accrued snow. But more radiant than the Sun was me due to, even though I didn’t sleep the
               entire night, I was sure to have the solution to direct the dogs daivas behind the steps of Ernst
               Schaeffer, and that achievement encouraged and overdriven me.


                      When von Grossen saw me, he didn’t need to ask to know that the problem was solved.

                      He  was  dedicated,  instead,  to  send  a  lopa  to  relief  the  Gurkha  and  notify  him  the
               ubication of our campsite; then he was concentrated to study the deficient maps of the Tibet
               and the West of China. I spent the morning talking with Oskar and the other officers   , and
               at  noon  we  lunched  tsampa,  a  saucepan  cooked  by  three  monks,  forming  altogether  a  great
               wheel of comrades. The recent adventure had approached us to the danger and death, and left
               as positive balance a healthy camaraderie that reminded me the days of the Hitlerjugend. Yes;
               I even could assure you, neffe Arturo, that in those moments we felt a carefree happiness.


                      It was getting dark when the arrived the Gurkha, the lopa sent by von Grossen, and the
               two lopas that we left in Yushu, and the five carriers with the yaks, the zhos, and the terrible
               dogos. I think that I never felt so happy in my life as in htat occasion, at recovering the dogs
               daivas. The arrival was very celebrated by officers    because, in addition to the victuals, in the
               yaks were other fifty loaders of Schmeisser and bullets of Luger, just to replace the ammunition
               spent  against  the  duskhas.  The  two  monks  kâulikas  brought  fresh  news  about  the  attack,
               collected in the path Chang-Lam.


                      The whole region of the Tibet would be, apparently, shocked for the event. Through the
               path, troops of an entitled «Prince of Kuku Noor» had intercepted them, but after the received
               explanations they allowed them to leave without problems. Such indicent was consequence of
               the civil war: in some moment of its History, the country of the Tibet reached to lake Kuku
               Noor; later, the Chinise formed the province of that name and made retreat the frontier of the
               Tibet more to the South of the River Yang Tse Kiang; and at last, after the incorporation of
               other small states, principalities, or Tibetan feuds, constituted the great province of Tsinghai.

                      At the beginning of the war between Japon and China, and due to the absence of the
               central power for the occupation of the capital of the Celestial Empire, the Tibetans saw the
               opportunity to recover their ancient seigniories and the independence of China and join to the
               Tibet again. In that particular case, the resurged Prince of Kuku Noor was a fervorous Buddhist
               of  the  Tibetan  tribe  lubum,  whose  members  form  part  of  the  lamaistic  aristocracy.  Their
               devotion and respect for the Dalai Lama had no limits, and the aggression to the duskhas had
               affected him profoundly: for such reason he sent many groups of armed men to the quest for
               the attackers.




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