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Spirit to set free from its material tethers. Many of the members of the Green Band, at retiring,
usually reclude themselves in the kâulika Monasteries.

Karl von Grossen and I, at knowing Thien-ma, agreed in that a new study concerning to
the Chinese criminal Societies was required. Evidently existed a suggestive confusion, perhaps
originated in that the common source that the European disposed to know China were the
copious informs supplied by the English, which would contain malicious and false information.

At last, for the English the was also a criminal Secret Society! Because the less thing
that could be accused to Thien-ma was to be a tipical criminal; although the actions of his
organization were according to the law. He, and everyone in his «Band», were idealists, they
had a spiritual objective to reach; and they were in a diabolic world. In such gnostic
circumstances, the solution was always the same: the spiritual finality justifies any mean
employed to open the way in enemy territory.

The 25 men of Sining-Fu and the six lopas were having a dinner in a contiguous house.
Oskar Feil, Srivirya, von Grossen, Bangi and I were accompanying Thien-ma, we were who will
continue the journey to Shanghai; the first would return to Sining that same afternoon, with
the lopas whose destiny was the Tibet. The Chief of the Green Band spoke English very well,
although that didn’t make him feel proud at all and he preferred to speak in Mandarin. It was
not until the dinner was very advanced when we knew because he acceded to speak in that
language with von Grossen. We passed thus, talking with that oldman, gifted with the curiosity
of a child, all the afternoon: when the philosophical and religious matter was exhausted, we fell
naturally in the political issue, i.e., in the reality. Thenceforth, many hours followed during
which we tried to make him comprehend the National Socialism and its Hyperborean essence.

He had information, of course, but we gave him the details that he required.

Finally, satisfied to sustain a conference completely infrequent in such regions, –He
assured us– he revealed how he was going to ingress us in Shanghai. But before he did a
reflection about the situation in his homeland.

–Oh, Tsing: what you tell me about our Führer, and his government supported in
patriotic masses, takes my Spirit to shady thoughts about the future of China. The Führer has
put before the Germans their heroic and glorious tradition, and they have accepted it with
pride. Here, on the contrary, Mao Tse Tung indoctrinates the peasants with the theories of
Jews Marx, Engels, and Lenin, and he thaugh them to admire the Russians, a people which was
savage when China had already a developed civilization. And moreover, Chiang Kai-Shek has
resulted to be a «soft stone», because it has been converted to the disowned Christianity of our
millenary traditions: perhaps if he would have put, as your Führer, the Culture of China in

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