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20* Gideon Bohak and Matthew Morgenstern
8 from NN. Let him raise his eyes to מן פ' ב פ ניזקוף עיניה
heaven and he shall se[e] [לשמיא ויח ֿז]י
9 the mystery of love from NN, Amen רזא דרחמתא מן פ ב פ אמן
Amen Sela. אמן סלה
10 ʾGLN QWṬY SWTY ʾKYMY ʾṢṬYS אגלן קוטי סותי אכימי
ZWṬY אצטיס זוטי
11 QYNRY NDM. Say over bdellium43F35 אזרק34קינרי נדם ק' ע מיקל
and mustard . . .3653F F3
וכרדל
Folio 1b
1 . . . over (it?) 7 times. This mystery is ] [•• על ז' זמ' מזמן הדין
appointed for NN, 'רזא לפ ב פ
2 that he should raise his water pipe37 and ניזקוף זרנוקיה ונידלי דוליה
36F ותינטוף
draw his bucket and drip
33 The expression רזי רחמתאis found in the erotic bowl published by J. A.
Montgomery, Aramaic Incantation Texts from Nippur (Philadelphia: University
Museum, 1913) 28:3, 4 (p. 213).
34 Lege: מוקל.
35 Muql azraq, i.e., bdellium; see E. Lev and Z. Amar, Practical Materia Medica of the
Medieval Eastern Mediterranean According to the Cairo Genizah (Leiden: Brill,
2007), 111.
36 כרדלis the Judeo-Arabic spelling for ﺧﺭﺩﻝ, “mustard,” cognate with JBA חרדלא. For
the use of mustard in aggressive magic in late-antique Babylonia, cf. the Pishra de-
Rabbi Hanina ben Dosa: ואם על חרדלא עבדו ליה ועל בר זרעא עבדו ליה קטריאל
ישרי ויפשר ליה, “And if they did it to him over mustard or if they did it to him over
seed, Qaṭriʾel will release and exorcise for him” (Franco Michelini Tocci, “Note e
documenti di letterature religiosa e parareligiosa giudaica,” Annali dell’Istituto
Universitario Orientale di Napoli 46 [1986], 101–8, at 103).
37 Here used in a figurative manner; the same usage is found in Mandaic: mta huṭrak
unidalia qumtak uniqum zarnuqak ulanitikbiš, “extend your staff that your stature be
raised up and your pipe be erected and not brought down” (DC 12: 59–60). For a
similar use in Palestinian Jewish Aramaic, note the use of the Greek loan word סילונה
(tube, pipe) for the male organ, on which see S. Krauss, Griechische und lateinische
Lehnwörter im Talmud, Midrasch und Targum (2 vols.; Berlin, 1898–99; repr.,