Page 37 - The Winter of Islam and the Spring to Come
P. 37

HARUN YAHYA (ADNAN OKTAR)
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                 One important feature of the Middle East policies of Britain and
            France was to divide the region to serve their own interests. This artifi-
            cial order in the Middle East was a poisoned seed of never-ending wars.
            These two colonialist European powers were forced to abandon the re-
            gion after the Second World War.However,   an environment of disor-
            der and trouble has never left the region and the blood has never
            stopped flowing.
                 When we look at the picture whose general outline we have just
            summarized, we can clearly see that the Islamic world has been a target
            for foreign powers ever since the beginning of the nineteenth century.
            Throughout the ensuing 200 years, the world's Muslims have been oc-
            cupied by these powers, colonized, and subjected to oppression and
            cruelty. The puppet regimes these powers installed in some of the
            Muslim countries also greatly oppressed Muslims, and they continue to
            do so to this very day. Moreover, the outside powers imposed a number
            of ideologies that were utterly foreign to the Islamic world, such as ex-
            treme nationalism, fascism and communism. Then they used those who
            were duped by these ideologies to work against their own Muslim com-
            munities.


                 The Basis of Ideologies Opposed to Islam
                 When we analyze the oppressors  of the Muslim world, we en-
            counter three basic ideas:
                 1. Western imperialism: For instance, British and French colo-
            nialism as described above.
                 2. Fascism-extreme nationalism: Italian fascism and pro-fascist
            groups that cause civil wars in the Islamic world.
                 3. Communism: Soviet Russia, China, Cambodia under the
            Khmer Rouge, communists in Afghanistan and various communist
            groups in the Middle East.
                 Close inspection reveals that each of these three is based on ideas
            that emerged in the nineteenth century, and developed in the twentieth.
            Extreme nationalism and the fascism that came in its wake are ideolo-
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