Page 26 - HaMizrachi #14 2019 Chayei Sarah USA
P. 26

Rabbi Simcha Hochbaum





                                 Three Altars,


                               Three Temples





            he  first  time  Hebron  is  men-  is unique in that the  Kohanim do   will be built in the merit of Hebron,
            tioned  in  the Torah is  when   not receive any portion of it and the   the altar of friendship and connection;
     TAvraham returns from Egypt            owner does not eat any of it. It is all   the altar of  ׁש ֶ פֶנ  תּורי ִ ס ְ מ – altruistic
      and pitches his tent on the plains of   consumed on the altar as a total gift to   devotion.
      Mamre (Bereishit 13:18).              G-d.
                                                                                   Thank G-d, since 1995, I have had the
      The   Torah    describes  Avraham     Often, we serve G-d on the level of    privilege of living in Hebron with my
      building an altar to G-d in Hebron. He   “give and take.” You G-d sustained   wife and six children. Shortly after
      erected two other altars upon arriving   and maintained me (with land and    the Oslo Accords, at a time when the
      in the Land, one in Shechem and one   children), so I would now like to      Israeli Government wanted to evict
      in Beit-El.                           reciprocate the relationship with an   the Jews from Hebron, we joined the
                                            offering. At other times, when we err   unique community of  ׁש ֶ פֶנ תּורי ִ ס ְ מ  Jews,
      The Ramban lists  ן ָ מי ִ ס תֹוב ָ א ה ֵ ׂש ֲ ע ַ מ
      םיִנ ָ בְ ל, “the acts of the forefathers are   in judgment or action, we must bring a   willing to give up everything (ן ַּ ב ְ ר ָ ק
      a sign for the children”, as one of the   sacrifice to atone for the sin. However,   ה ָ ל ֹוע) for the high ideals of keeping all
      themes of the book of Bereishit. The   there is a relationship with G-d in   of Israel intact and connecting Am
      Lubavitcher Rebbe explains that       which no external circumstance         Yisrael to their roots through  Ma’arat
      Avraham’s three altars act as a prelude   prompts the giving. The only reason   HaMachpela. Today there are close to
      to the sacrifices that will be brought   is to come close to G-d. My sole    90 families living in Biblical Hebron,
      in the future Temple. Upon arriving   intention, on the level of a  ה ָ ל ֹוע  ן ַּ ב ְ ר ָ ק,   surrounded by over 100,000 Arabs.
      in Israel, Avraham was promised land   is to do something for G-d without
      and children. When hearing the good   expecting anything in return.          I invite all of you to ‘join’ the Jewish
      news, he built an altar in gratitude   This is precisely the altar that      community of Hebron by expressing
      to G-d. When Avraham visited the      Avraham built in Hebron. The root      your  own  ׁש ֶ פֶנ  תּורי ִ ס ְ מ  in  helping  us
      Beit-El region, Avraham “calls out in   of Hebron in Hebrew is  ר ֵ ב ָ ח or  רּו ּ ב ִ ח,   maintain our Jewish presence and
      the name of G-d.” Rashi explains that   to connect or befriend, without any   autonomy here in Hebron. The
      Avraham  sensed a  heaviness in  Ai,   ulterior motive. Not because of good   Hebron  Fund  runs  weekly  tours
      foreshadowing the future downfall                                            from  Yerushalayim  to Hebron,  in
      of 36 soldiers in Yehoshua Bin-Nun’s   news (םי ִ מ ָ ל ְ ׁש  ן ַּ ב ְ ר ָ ק), or because of sin   fulfillment of the verse: “Walk about
                                            or atonement (ם ָ ׁש ָ א תא ָּ ט ַ ח ן ַּ ב ְ ר ָ ק), just a
      army. To offset the evil decree and                                          the Land, through its length and its
      bring atonement, Avraham built an     “soul connection” (ה ָ ל ֹוע ן ַּ ב ְ ר ָ ק).   breadth, for I give it to you” (Bereishit
      altar.                                The Rebbe concludes his discourse      13:17).
                                            by making an analogy of the three
      However, the Rebbe points out that                                           Drawing our strength and motivation
      when  Avraham  arrives  in  Hebron    altars to the Three Temples. The       from that first altar built in Hebron
      and builds an altar there, there are   First Temple built by King Solomon    by Avraham Avinu, we are paving the
      no external reasons for his action. No   corresponds to the  םי ִ מ ָ ל ְ ׁש offering.   way  for  the  ultimate  building  of  the
      promises of good tidings (children    Am Yisrael was in its euphoric state   Third Temple, may it be speedily in
      and land), no offsetting evil decrees.   during this era. However, we fell from   our days.
      The altar of Hebron was the altar     grandeur and were exiled for 70 years.
      corresponding to the future ה ָ ל ֹוע ן ַּ ב ְ ר ָ ק,   When we returned to Eretz Yisrael,
      the burnt offering.                   we returned as  Ba’alei Teshuva to
                                            building  the  Second  Temple,  which
      As we know, each  ן ַּ ב ְ ר ָ ק has different   corresponds to the ם ָ ׁש ָ א תא ָּ ט ַ ח offering.   Rabbi Simcha  Hochbaum  is Director of
      laws of consumption. The  ה ָ ל ֹוע  ן ַּ ב ְ ר ָ ק   However, the final and eternal Temple   Tourism at the Hebron Fund


      26  |
   21   22   23   24   25   26   27   28   29   30   31