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254  Teabowl, named  Jud
                      Hon'ami  Kôetsu  (1558-1637)
                      h. 9.9 (3 7/s)
                      Edo period, early iyth  century
                      Goto Museum, Tokyo


                  255  Teabowl, named Azuma
                      Hon'ami Kôetsu (1558-1637)
                     h. 8.8 (3^/2)
                      Edo period, early iyth century
                      Kitamura Bunka Zaidan, Kyoto

                  The  popularity of the practice of tea stim-
                  ulated the  diversification of native Japa-
                  nese wares. Some tea men actively joined
                  in this process as amateur potters,  without
                  the  technical  skills or inhibitions of  the
                  professionals, supplying a new source of
                  energy to the artistic flux. Typically, these
                  amateurs employed the  uncomplicated
                  methods  for forming vessels established  in
                  the mid-sixteenth century  by the  Raku lin-
                  eage of potters (cats. 285, 286). One  of  the
                  earliest and most artistically successful and
                  influential members  of this group was
                  Hon'ami Kôetsu, the prominent early
                  Edo-period calligrapher, designer, and stu-
                  dent  of the tea master Furuta  Oribe (1544-
                  1615).
                      Koetsu's serious involvement with ce-
                  ramics did not begin until he was in his
                  late fifties.  Earlier, he had been trained in  254
                  sword connoisseurship, his family's tradi-
                  tional profession, and had attained his ar-
                   tistic reputation  primarily through
                   achievements  in the  field  of calligraphy. In
                   1615, he moved to Takagamine, land
                   granted to him by Tokugawa leyasu (1543-
                   1616), northwest of Kyoto, where  he
                   formed an artistic community  and  is re-
                   ported  to have found "good earth." A let-
                   ter dating to around  1620 from  Kôetsu to
                   Katô Akinari (1592-1661), the  son of Katô
                   Yoshiaki (1563-1631), daimyo of Matsuyama
                   in lyo Province (present-day Ehime Pre-
                   fecture), concerns  the  order of a teabowl
                   by the  older Katô, reflecting the  high re-
                   gard accorded  his ceramic work even dur-
                   ing his lifetime.
                      Very few ceramic objects are cur-
                  rently accepted  as authentic  works by
                  Kôetsu. All of these are tea-related wares,
                  and most are teabowls. The  two examples
                  in this exhibition represent  the two basic
                  Raku glazes, red and black, and  Kôetsu
                  worked in both. Jud (Ten Kings) is an ex-
                  ample of the  red Raku type (cat. 254). Its
                  globular  form sits on a short foot, and  the
                  rim of the  mouth  curves gently inward, a
                  tendency echoed on the carved lower part
                  of the body. Although Kôetsu used  the  255
                  simple methods pioneered  by the Raku
                  potters, handbuilding his bowls from  slabs
                  of clay, he was not bound  by their  concep-
                  tual framework. Chôjirô (1516-1592), the
                   founder of the  Raku tradition, was en-




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