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CARBUNCLE  -  CATECHISM


                  CARBUNCLE.  A  bright,  shining  gem.  (Ex.  28:17;   CAST.  (1)  Throw;  discard;  toss  or  lay  aside;  drop
               39:10;  Is.  54:12;  Eze.  28:13).  “The  Hebrew  root   (Ge. 21:10; 37:20; Ex. 15:4; 28:40). (2) Fashion; mold;
               suggests  a  ‘shining  stone’  (Revell).  “Bareketh,  from   form  (Ge.  31:51;  Ex. 25:12).  (3) Set  up; build  (2  Ki.
               barak, to lighten, glitter, a very elegant gem, of a deep   19:32; Je. 6:6). (4) Meditate upon; consider (Lk. 1:29).
               red color, with a mixture of scarlet” (Treasury).   CAST A BANK AGAINST. Set up a fortification (2 Ki.
                  CARCAS (severe). Es. 1:10.                     19:32). [See Military.]
                  CARCASS. Dead body  of a man  or  animal (Le. 5:2;   CAST  ABOUT.  To  return;  come  again;  go  about;
               11:8-40; De. 14:8; 28:26; 1 Ki. 13:24-30; 2 Ki. 9:37).  compass (Je. 41:14).
                  CARCHEMISH (citadel of Chemosh). 2 Ch. 35:20.    CAST  IN THE  MIND. Meditate upon;  consider  (Lk.
                  CAREFUL. Anxiety; worry; concern. What we should   1:29).
               not be careful for (in the sense of worrying and fretting):   CASTAWAY.  Disapproved;  rejected.  This term  in  1
               (1) Daily  needs (Mt. 6:24-33;  Ph. 4:11-12; Ps. 37:25).   Co. 9:27 refers to Paul’s fear that he would be rejected
               (2) Tomorrow (Mt. 6:34). (3) Guidance (Pro. 3:5-6; Ps.   by  God  in  terms   of  his  service  and  usefulness  and
               37:23). (4)  Life’s  responsibilities  (Lk. 10:41).  (5) Evil   reward. The context of 1  Corinthians  9:27  is  Christian
               men (Ps. 37:1). (6) Security in Christ (1 Jn. 5:11-13; 2   service  (1 Co. 9:24-26). The subject  is  running a  race
               Ti. 1:12; Ro. 8:28-39). What we should be careful for (in   and winning a prize, whereas  salvation is a free gift (Ep.
               the  sense  of  being  deeply  concerned  for  and  looking   2:9-10).
               after):  (1) Our  own  spiritual condition  and growth (1   CASTOR. The Castor  and  Pollux in  Ac. 28:11  were
               Co. 9:24-27). (2) The souls  of the unsaved (Ps. 142:4;   the two names of the sons  of Jupiter, regarded by sailors
               Ro.  9:1-3)  (3)  The  welfare of other  Christians (1  Th.   as  their tutelary divinities, appearing in the heavens as
               3:5;  Ga. 4:19-20;  2  Co.  11:28; He. 3:12-13).  (4) The   the constellation of the Gemini or Twins. On shipboard
               welfare of  our  country  and  government  leaders  (1  Ti.   they  were  recognized  in  the  phosphoric  lights  which
               2:1-2). (5) Our testimony before men (1 Pe. 4:15). (6)   play  about the masts and  sails. Hence Roman poets  so
               The  church  (1  Co.  7:11). (7)  Our  families  (1  Ti. 5:8;   often allude to these divinities in relation to navigation
               Pro.  23:26-28).  (8)  The  welfare  of  strangers  (Lk.   (Young).
               10:34-35). (9)  The return  of  Christ  (Re. 22:20).  [See   CATABAPTIST. A  term, meaning  immersion,  which
               Anxious, Take Thought For.]                       was  applied  at various times  to the various anabaptist
                  CARMEL (fruitful  place).  A  mountain  in  the   groups,  such  as   the  Waldenses  and  the  Albigenses.
               northwest of Israel (Jos. 12:22). It was  a favorite place   Historian  John Christian  notes: “The Baptists  preferred
               of Baal worship in the time of Ahab  and Jezebel, and it   the  name  Catabaptists  to  that  of  Anabaptists.  Indeed,
               is where Elijah defeated the prophets of Baal (1 Ki. 18).   they always repudiated the word Anabaptist, since they
                  CARMI (fruitful, noble). Jos. 7:1.             did not consider  that they  practised  anabaptism. They
                  CARNAL. (1) Pertaining to the sinful nature of man   simply baptized; never attempted to rebaptize. They did
               (Ro. 8:7). The Christians  at Corinth were called carnal   think  they  practised  catabaptism,  namely,  immersion.
               because they  were  living  in  many  ways  like  unsaved   They never would have admitted the name as applicable
               men,  they  were  living  under  the  power  of  the  carnal   to them if it meant despisers  of baptism. They  practised
               nature (1  Co. 3:1-4). “To  be ‘carnal’ or fleshly  denotes   baptism;  they  rejected  infant  baptism.  ‘They  naturally
               an unhealthy  Christian state. To be ‘carnal’ is equivalent   disowned,’  says  Gieseler, the able  historian, ‘the name
               to  a  condition  marked  in  Scripture  as  babyhood,   Anabaptist, as they declared infant baptism invalid and
               requiring ‘milk,’ and not ‘solid food’ (He. 5:12-14). Our   called themselves Catabaptists’ (Gieseler, A Compendium
               safety is in walking in the power of the Holy Ghost (Ro.   of Ecclesiastical History, V. 255,256) (Christian, A History
               8:13-14)” Handbook). (2) Physical, material things (Ro.   of  the  Baptists,  Vol.  1,  p.  110).  [See  Baptism  -
               15:27;  1  Co.  9:11;  2  Co.  10:4).  [See  Flesh,  Natural,   Immersion, Baptism - Infant, History - Church.]
               Sanctification, Sin, Worldly.]                      CATACOMB.  Underground  burial  places.  The
                  CARPUS (fruit). 2 Ti. 4:13.                    catacombs around  Rome were used as hiding places by
                  CARRIAGE. Vessels; baggage (1 Sa. 17:22; Is. 46:1).  Christians  during  the  Roman  persecutions  in  the early
                  CARSHENA (slender). Es. 1:14.                  centuries.
                                                                   CATECHISM.  A  form  of  instruction  by  means  of
                  CASEMENT. Window, latticework (Pr. 7:6).       questions and  answers, particularly in  the principles  of
                  CASIPHIA (white, shining). Ezr. 8:17.          religion  (Webster). Catechisms  are popular  in the high
                  CASSIA. The bark  of  an  aromatic plant  resembling   church denominations, such as the Roman Catholic  and
               cinnamon, the Arabian cassia (Ex. 30:24; Ps. 45:8; Eze.   Lutheran.
               27:19).



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