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ELDERLY  -  ELECT


               groups of  the  redeemed  is co-enthronement  promised   Calvinism is  a theology  that was  developed by  John
               (Re. 3:21). Not yet is  Christ seated on his  own throne on   Calvin (1509-64) in the sixteenth century. He presented
               earth,  but  these  kingly  ones,  having  been  presented   this  theology in his Institutes of Christian Religion, which
               faultless  with  the exceeding  joy  of  the Lord, must  be   subsequently  became  the  cornerstone  of  Presbyterian
               with  him  (Jn. 17:24;  1  Th. 4:17). (b)  The number  of   and Reformed theology. It is also called TULIP theology.
               these  representative  elders,  in  a  book where numbers   Calvin himself  did not use the term TULIP  to describe
               are so  great a part  of the symbolism, is significant. For   his  theology, but  it  is  an  accurate,  though  simplified,
               24 is  the number of the courses  into which the Levitical   representation of his views, and every standard point of
               priesthood was  divided  (1 Ch. 24:1-19), and of all the   TULIP theology can be found in Calvin’s Institutes.
               groups of the redeemed only the church is a priesthood   A SUMMARY OF TULIP THEOLOGY
               (1  Pe.  2:5-9;  Re.  1:6).  (c)  The  testimony  of  the   Calvinistic  theology was summarized into five points
               enthroned  elders  marks   them  as  representing  the   during  the  debate  over  the  teachings  of  Jacobus
               church:  ‘And  they  sung  a new  song, saying, Thou art   Arminius  (1560-1609).  Arminius  studied  under
               worthy  to take the book, and to open the seals  thereof:   Theodore  Beza,  Calvin’s  successor  at  Geneva,  but  he
               for thou wast slain, and hast redeemed us to God by thy   rejected Calvinism and taught his  non-Calvinist theology
               blood out of every kindred, and tongue, and people, and   in  Holland. Arminius’  followers arranged  his  teaching
               nation.  And  hast  made  us  unto  our  God  kings  and   under the following five points and began to  distribute
               priests: and  we shall reign  on  the earth” (Re. 5:9-10).   this  theology  among the Dutch  churches in  1610:  (1)
               The  church, and  the church  only, can  thus  testify.  (d)   Free will, or human ability, (2) Conditional election, (3)
               Eldership is  a  representative  office (Ac.  15:2;  20:17).   Universal  Redemption,  or  General  Atonement,  (4)
               The  elders  are,  symbolically,  the church,  and  they  are   Resistible Grace,  and  (5)  Insecure Faith.  These points
               seen in heaven in the place which the Scriptures  assign   were  rejected  at  the  state-church  Synod  of  Dort  in
               the church before a seal is opened or a woe uttered, and   Holland  in  1618-1619  (attended  as   well  by
               before a vial of the wrath of God is  poured out. And in   representatives  from France, Germany, Switzerland, and
               all that follows, to  the twentieth chapter, the church is   Britain), and  this  Synod formulated  the “five points of
               never  once referred  to as  on  earth  (C.I. Scofield, Will   Calvinism”  in  resistance  to  Arminianism.  Arminius
               the Church Pass  Through the Great Tribulation?). [See   followers were thereafter  put out of their churches  and
               Old Age, Pastor.]                                 persecuted by their Calvinist brethren.
                  ELDERLY. [See Old Age.]                          In the late 18th century, the five points of Calvinism
                  ELEAD (God is witness). 1 Ch. 7:21.            were rearranged under the acronym TULIP as  a memory
                  ELEALEH (God is exalted). Nu. 32:3.            aid.
                  ELEASAH (God is doer). 1 Ch. 2:39.               Total  Depravity: Man  is  totally  corrupt  and  dead  in
                  ELEAZAR (God is helper). Ex. 6:22.             his  sin  so that  he  cannot  even  respond  to the gospel
                  ELECT, ELECTION. The term “elect” refers to at least   unless   God  sovereignly  enables  him,  which  only
               four things  in the Bible: (1) Jesus  Christ (1 Pe. 2:6). (2)   happens if he is one of  the elect.  God  not  only  must
               Angels  which did  not  fall with  Satan  (1 Ti. 5:21). (3)   enable the dead sinner but must sovereignly regenerate
               God’s  election of the nation Israel (Ro. 9:9-13). Calling   him and  give him the gift of faith. In  the words  of the
               Abraham out of the world, then  choosing Isaac instead   Westminster  Confession  Total  Depravity  is defined  as
               of Ishmael, and  Jacob  instead of  Esau. (4) Those who   follows: “Man, by his  fall into a state of sin, hath wholly
               receive God’s  salvation  in Jesus  Christ (Mt. 24:22, 24,   lost  all  ability  of  will  to  any  spiritual  good
               31; Lk. 18:7; Ro. 8:33; Col. 3:12; 1 Th. 1:4; 2 Ti. 2:10;   accompanying  salvation;  so  as  a  natural  man  being
               Tit.  1:1;  1  Pe.  5:13;  2  Pe.  1:10).  It  is  also   called   altogether averse from that good, and dead in sin, is not
               predestination and foreordained (Ep. 1:5, 11).    able,  by  his  own  strength,  to  convert  himself,  or  to
                  Some Lessons about Election for Salvation: (1) Election   prepare himself thereunto.”
               is based on God’s  foreknowledge (1 Pe. 1:2). (2) Election   The  Calvinist  doctrine  of  Total  Depravity  does not
               means  God  planned  man’s  salvation  before  the creation   mean merely that the sinner has  no  righteousness of his
               (Ep. 1:5, 11). It means  God, by his foreknowledge, has   own or that his  heart is depraved. It means  also that his
               predestinated the Christian  to a glorious future (1  Pe.   will is in  bondage  to sin  in  such  a fashion  that  he is
               1:2-4; Ro. 8:29-30). It is not who  is  predestinated, but   unable to believe the gospel. Further, it means that  he
               what we are predestinated to. (3) Election does not mean   must  therefore  be  born  again  before  he  can  believe.
               God  arbitrarily  chooses  who  will  be saved  and who will   Arthur  Pink states this  doctrine as  follows: “Faith is  not
               not  be.  He has revealed  that  He  wants  all men  to be   the cause of the new birth, but the consequence of it.
               saved (2 Pe. 3:9).                                This  ought  not  to  need  arguing. ...  Faith  is  a spiritual
                                                                 grace, the fruit of the spiritual nature, and because the



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