Page 256 - V4
P. 256

Sefer Chafetz Chayim                  םייח ץפח רפס
 Hilchot Esurei Rechilut            תוליכר ירוסיא תוכלה
 Kelal Vav  -  Halachah 3               י הכלה -  ו ללכ


 Be’er Mayim Chayim   םיִשׁנא קרַ םִא ןכֶּשׁ לכו .ל"נּכו ,וֹמצעבּ ןָתוֹא הארָו ,שׁמּמ
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 (RK6/3/1)-(5)..  still,  perhaps  Plony  understood  from  the    ,וֹבִּלבּ  טיִלחהל  וּלִּפא  הזבדּ  ,וֹניִשׁלִה  אוּהֶשׁ  וֹל  וּרְפִּס
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 circumstances: Even if society labeled him as the cause of the “victim’s”
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 loss, nevertheless it is forbidden for this victim to conclude a firm opinion    וילע וּדיִעה אלֶֹּשׁ ןמז לכּ ,רוּסא ןכּ םגּ ,תמא הזּה רבדּהֶשׁ
 that the gossip was true and to hate Plony as a result of it as long as no
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 witnesses appeared to give this testimony in court, as I will write in the    ,רוּרבבּ ררֵבְּתנֶּשׁ קרַ ,ןידּ תיבל ץוּח וּלִּפא וֹא( ןידּ תיבבּ
 immediately following halacha (And of course it is forbidden to cause    ךְֹמסִל רוּסאֶשׁ המּכו המּכּ תחא לעו ,)קפס וירָחא ןיאֶשׁ
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 a loss to Plony in retaliation for the loss suffered by the victim).  Please
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 reference further on in the 10  halacha of this Kelal).   At this moment,    אוּה םִא וּלִּפא ,אוּהדּ לכּ דסְפה וֹרבחל דיִסְפהלוּ הז לע
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 the most the victim is permitted is to suspect Plony (and to defend himself
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 accordingly).                 .אבּהל לע תלעוֹתל הזבּ ןוּכְמ
 (RK6/3/2)-(6).. and do not answer back:  As Chazal have taught
 us  in  Gemara  Chulin  (89a)    “What  is  the  foundation  of  the  continued
 existence of the universe?  The foundation is those people who remain
 silent during an argument (Eyov 26:7)” (and absorb all of their humiliation
 without answering back).
 Hagahah
 Because of society’s many sins, many faults \ problems arise because of
 this terrible character trait of believing gossip.  I will present to you two
 brief illustrations of this common occurrence, because of society’s many   VOL-4
 sins.  Perhaps in G-d’s mercy it will help us somewhat to stop this sin by
 publicizing the strategy of the Yetzer Hara.  7
 (1) Regarding the government official (the governor) or some other gentile
 who libeled him (libeled the victim), when the victim asks them – “Why
 did you do this to me, to impoverish my life?” and they answer him back
 in a way to deflect any blame from themselves - “Your complaint is not
 against us, your fellow Jew, Plony, informed on you.”  Immediately, their
 response makes an impression on him and he believes what they said as
 being absolutely true.  The victim now considers Plony to be an informer
 and believes this gentile was not lying, that the gentile neither embellished
 nor diminished the story and that he accurately portrayed the details of
  7	 Chazal	have	taught	(Gemara	Babba	Batra	 6a)	that	the	Yetzer	Hara,	the	evil	  8
 inclination	that	pushes	him	to	sin	is	also	the	Satan	who	prosecutes	against	him
 before G-d and is also the Angel of Death who kills him.
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 volume 4                                                                     volume 4
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